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Pani dr Małgorzata Bogunia-Borowska przyzwyczaiła swoich czytelników do tego, że prowadzi bardzo rzetelny i wiarygodny wywód naukowy, a jednocześnie ujmuje go w atrakcyjnej formie językowej. W przypadku jej kolejnej autorskiej książki, zatytułowanej Fenomen telewizji. Interpretacje socjologiczne i kulturowe, przypuszczenia te uzyskują nie tylko potwierdzenie, ale zrealizowane są na najwyższym poziomie. W tej książce czytelnik odnajdzie ponadto bardzo atrakcyjną prezentację skomplikowanej problematyki najnowszej humanistyki. Autorka jest ze wszech miar kompetentna w zakresie dyskutowanej przez nią metodologii, jak również bardzo sprawnie oraz z niebanalnym pomysłem prezen...
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This book investigates the factors that contribute to the efficiency of psychological trauma treatment. Experts in the field explore the mechanisms of acute and interpersonal trauma, including partner violence, childhood abuse, elder abuse, natural disasters and war. New research investigates the characteristics of professional and non-professional helpers, victims and perpetrators, and the relationships between them, while crucial analyses shed light on the specific factors that influence the effectiveness of different interventions and psychotherapies. The question, ‘can specific forms of psychological help be tailored to heal different kinds of trauma?’ offers a centre-point for the volume. As such, it represents an important contribution to understanding the factors that contribute to the healing of the mental and physical manifestations of psychological trauma.
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Over the last decades, studies on cultural memory have taken a »spectral turn« and have explored the potential of haunting metaphors for addressing past instances of violence that affect present cultural realities. This book contributes to the discussions on haunting by enquiring into its culturally and historically located modality: the emergence of the figure of the Jewish ghost in contemporary Polish popular culture, literature and critical art. Gathering contributions from an interdisciplinary group of scholars, it locates this new interest in Jewish ghosts on the map of other Polish (and Jewish) ghostologies and seeks to explore their cultural and political functions in the Polish post-Holocaust imaginaire.
Jonas, Maria, and Lotta, the rambunctious Nyman children, have a year of exciting adventures and prove themselves to be unpredictable.
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