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Christina of Markyate
Beautifully illustrated, and drawing on research from a wide range of disciplines, this interdisciplinary study provides students with a fascinating and comprehensive collection that surveys the life of an extraordinary medieval woman.
This Is My Body
The recipient of the annual Award for Outstanding Book in Theatre Practice and Pedagogy from the Association for Theatre in Higher Education, This Is My Body realigns representational practices in the early Middle Ages with current debates on the nature of representation. Michal Kobialkai's study views the medieval concept of representation as having been in flux and crossed by different modes of seeing, until it was stabilized by the constitutions of the Fourth Lateran Council in 1215. Kobialka argues that the concept of representation in the early Middle Ages had little to do with the tradition that considers representation in terms of Aristotle or Plato; rather, it was enshrined in the interpretation of Hoc est corpus meum [This is my body] -- the words spoken by Christ to the apostles at the Last Supper -- and in establishing the visibility of the body of Christ that had disappeared from view. Michal Kobialka is Professor in the Department of Theatre Arts and Dance at the University of Minnesota.
Norwich Cathedral Close
Winner of a CHOICE Outstanding Academic Title Award What explains the layout of the cathedral and its close? What ideas and beliefs shaped this familiar landscape? Through this pioneering study of the development of the close of Norwich cathedral - one of the most important buildings in medieval England - from its foundation in 1096 up to c.1700, the author looks at changes in cathedral landscape, both sacred and social. Using evidence from history, archaeology and other disciplines, Professor Gilchrist reconstructs both the landscape and buildings of the close, and the transformations in their use and meaning over time. Much emphasis is placed on the layout and the ways in which buildings a...
Women Pilgrims in Late Medieval England
This thought-provoking book explores medieval perceptions of pilgrimage, gender and space. It examines real life evidence for the widespread presence of women pilgrims, as well as secular and literary texts concerning pilgrimage and women pilgrims represented in the visual arts. Women pilgrims were inextricably linked with sexuality and their presence on the pilgrimage trails was viewed as tainting sacred space.
The Heads of Religious Houses
This book is a continuation of The Heads of Religious Houses: England and Wales 940–1216, edited by Knowles, Brooke and London (1972), continuing the lists from 1216 to 1377, arranged by religious order. An introduction examines critically the sources on which they are based.
Westminster Abbey and Its People, C.1050-c.1216
This book surveys the monastic community at Westminster from the time when Edward the Confessor 1042-1066] adopted it as his burial church down to the end of the reign of king John. Originating according to legend during the Roman occupation, the West Minster was converted from a little collegiate church into a Benedictine monastery around 970. However, the growth of its significance largely dates from its massive endowment by king Edward, who commissioned a lavish rebuilding of the abbey church, a focal point in his programme of monarchical propaganda. Dr Mason covers every aspect of the abbey community in detail examining the careers of the abbots and priors, whilst ensuring that lesser figures are not neglected: monks; craftsmen; lay servants; the personnel of the royal court who were closely associated with the abbey. The author also considers the community's dealings with the growing ecclesiastical bureaucracy; the management of its properties, including its parochial churches; and its relationship with other religious houses. Dr EMMA MASON teaches in the Department of History, Birkbeck College.
Medieval Ecclesiastical Studies
Essays on English medieval ecclesiastical history, focusing particularly on administration.
Interfaces between Language and Culture in Medieval England
The twelve articles in this volume promote the growing contacts between historical linguistics and medieval cultural studies. They fall into two groups. One examines the interrelation in Anglo-Saxon England between Latin and vernacular language and culture, investigating language-contact between Old English and Latin, the extent of Latinity in early medieval Britain, Anglo-Saxons’ attitudes to Classical culture, and relationships between Anglo-Saxon and Continental Christian thought. Another group uses historical linguistics as a method in the wider cultural study of medieval England, examining syntactic change, dialect, translation and semantics to give us access to politeness, demography, and cultural constructions of colour, thought and time. The volume will be of particular interest to scholars of Anglo-Saxon culture and Middle English language. Contributors are Olga Timofeeva, Alaric Hall, Seppo Heikkinen, Jesse Keskiaho, John Blair, Kathryn A. Lowe, Antonette DiPaolo Healey, Lilla Kopár, C. P. Biggam, Ágnes Kiricsi, Alexandra Fodor and Mari Pakkala-Weckström.
University Fundraising in Britain
University Fundraising in Britain is an account of the culture change in British universities as people from all walks of life rallied to the cause of maintaining the quality of teaching and research through fundraising, in the face of the unprecedented expansion of student numbers. It recounts how a few individuals began to adapt professional fundraising to an academic environment, describes the impact of transatlantic ideas of ‘best practice’ and their adaptation to local circumstances through the work of a few individuals from the UK and North America, and how the academic leadership, government policy and influential volunteers came together to expand philanthropy as an important sou...
The Secular Jurisdiction of Monasteries in Anglo-Norman and Angevin England
Study of the opration of the monastic honor court affords new insights into the evolution of royal justice in Anglo-Norman and Angevin England. After William the Conqueror imposed upon English monastic houses an obligation to provide knights for the king's army, their new lay military and judicial responsibilities required them to organize honor courts. Because abbots were not merely leaders of religious houses but also honorial lords presiding over secular justice, a study of the monastic honor court affords new insights into the evolution of royal justice in Anglo-Norman and Angevin England. Tribunals of monastic houses answered questions on the knights' tenures and services, assessed and ...
