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This book is the beginning of a much-needed discussion about the experiences and beliefs of Irish priests. It provides a cultural analysis of these men, including the diverse and oftentimes contradictory sides they find themselves on regarding philosophical, theological, and pastoral issues.
In God's Empire, Hilary M. Carey charts Britain's nineteenth-century transformation from Protestant nation to free Christian empire through the history of the colonial missionary movement. This wide-ranging reassessment of the religious character of the second British empire provides a clear account of the promotional strategies of the major churches and church parties which worked to plant settler Christianity in British domains. Based on extensive use of original archival and rare published sources, the author explores major debates such as the relationship between religion and colonization, church-state relations, Irish Catholics in the empire, the impact of the Scottish Disruption on colonial Presbyterianism, competition between Evangelicals and other Anglicans in the colonies, and between British and American strands of Methodism in British North America.
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Examines the complex relationship between Roman Catholicism and the global Irish diaspora in the nineteenth century for the first time.
Suellen Hoy's Good Hearts describes and analyzes the activities andcontributions of Catholic nuns in Chicago. Beginning with the arrival ofwomen-religious in 1846 and ending with the sisters' social activism inthe 1960s, Good Hearts traces the development and evolution of thesisters' work and ministry that included education, health care, andsocial services. Contrary to conventional portrayals of religious asreclusive and conservative, the nuns in Good Hearts are revealed asdynamic, powerful agents of change. Catholic sisters lived on the edge, serving sick and poor immigrants as well as those racially andreligiously unlike themselves, such as the uneducated black migrantsfrom the South
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There are two dozen places in the United States named Plainfield, but Plainfield, Connecticut, was the first. When it was incorporated in 1699, Colonial governor Fitz-John Winthrop named the town for its rich, fertile fields along the Quinebaug River. During the 1700s, the town was transformed from Native American country to a farming community populated by English settlers. In the 1800s, textile mills were built along the Moosup and Quinebaug Rivers, and Plainfield became an industrial town attracting workers from all over New England, Canada, and Europe. Today the textile industry is gone, and the surviving mills have been converted to other uses. Located in the northeastern part of the state, Plainfield is in the heart of the breathtaking Quinebaug-Shetucket National Heritage Corridor.
This is an innovative study of the role of Ireland and the Irish in the British Empire which examines the intellectual, cultural and political interconnections between nineteenth-century British imperial, Irish and Indian history. Barry Crosbie argues that Ireland was a crucial sub-imperial centre for the British Empire in South Asia that provided a significant amount of the manpower, intellectual and financial capital that fuelled Britain's drive into Asia from the 1750s onwards. He shows the important role that Ireland played as a centre for recruitment for the armed forces, the medical and civil services and the many missionary and scientific bodies established in South Asia during the colonial period. In doing so, the book also reveals the important part that the Empire played in shaping Ireland's domestic institutions, family life and identity in equally significant ways.