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Contemporary political struggles often find their origins in conflicts based on race, religion and region, gender and sexuality, or class. Given the need for conceptual resources to meet such challenges, this volume of essays explores the extent to which Friedrich Nietzsche's philosophy can be of use to us in these struggles. In Nietzsche and Politicized Identities, emerging and leading Nietzsche scholars offer fresh insights into various central questions: How do our politicized identities form and develop their legitimacy? What sorts of functions do such identities serve? What political ideals does Nietzsche advocate? What conceptual tools for reanimating liberatory political projects does Nietzsche promote? How might we organize politically to affirm life and acknowledge the tragic as we avoid the pull of nihilism? The essays within this volume engage these questions and offer fresh, at times surprising, answers.
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This book defends the controversial view that Nietzsche is a metaphysician against a long-standing tendency to sever Nietzsche from metaphysical philosophy. Remhof presents a metametaphysical treatment of Nietzsche’s writings to show that for Nietzsche the questions, answers, methods, and subject matters of metaphysical philosophy are not only perfectly legitimate, but also crucial for understanding the world and our place within it. The book examines aspects of Nietzsche’s thought that have received little attention in the literature, including his view of what makes metaphysics possible; his metaphysics of science; his naturalized metaphysics; how he appeals to the intuitions of readers; how he employs a priori reasoning; how he uses metaphysical grounding explanations; and how metaphysics is intertwined with topics central to his philosophical thinking, including his understanding of becoming, ethics, nihilism, life, perspective, amor fati, and eternal recurrence. Nietzsche as Metaphysician will be of interest to scholars and advanced students working on Nietzsche and the history of metaphysics.
The Routledge Guidebook to Nietzsche’s Thus Spoke Zarathustra is an engaging introduction to this rich and provocative philosophical text. Nietzsche is arguably one of the most influential and yet least understood philosophers of the nineteenth century. The same can be said of his self-proclaimed magnum opus, Thus Spoke Zarathustra. The work has influenced everything from poetry, literature, and music to philosophy, psychoanalysis, and soldiers on the battlefields of World War I. Its contents, however, are still far from being understood. On the one hand, the principal aims and even the genre of Zarathustra remain unclear. On the other hand, the work expresses, in poetic fashion, some of Nietzsche’s most important, controversial, and enigmatic doctrines: the Üebermensch, the eternal recurrence of the same, and the will to power. The Routledge Guidebook to Nietzsche’s Thus Spoke Zarathustra is essential reading for students of nineteenth-century philosophy, German philosophy, and intellectual history and suitable for anyone studying Nietzsche’s most famous text for the first time.
Starting in the early to mid-nineteenth century, Catholic theology witnessed a profound retrieval of patristic reflection on the interrelationship of the Virgin Mary and the Church. This dynamic reached a doctrinal high point with the declarations of Vatican II and Pope Paul VI concerning Mary as “type of the Church” and “Mother of the Church,” and it also provided the impetus for further theological exploration of the deeper unity of the Mother of Christ and his mystical body. In A Bride Adorned, John L. Nepil examines how this interrelationship has been formulated in modern theology in terms of perichoresis, a notion of unconfused reciprocity or interpenetration drawn from Christol...
This book completes the project, begun in Nietzsche’s Immoralism: Politics as First Philosophy, of critically reconstructing a Nietzschean left politics. Nietzsche's incompatibilist ideal of amor fati requires reconceiving legitimacy as the breeding of a people whose material conditions enable it to affirm its social order. Justice is founded in a future, higher type’s right to exist against present individuals who internalize the contradictions of past societies. In opposition to Nietzsche’s self-undermining aristocratism, this right can only be realized through a universal promotion of the pluralistic unity of the manifold soul, secured by an equally manifold form of democracy. Against the covert aristocratism of liberal proceduralism, authentic democracy produces a true people grounded in shared, concrete happiness, requiring a comprehensive egalitarianism maintained by a permanent socialist state and achievable only through a populist, coalitional politics across identities that radically transforms the material conditions of our shared social life.
Building on Book 3 of the Dogmatics’s consideration of creation and grace and anticipating Book 5’s treatment of salvation, Book 4 of Scheeben’s Handbook of Catholic Dogmatics presents his theory of sin and its concrete realizations among the angelic order and humankind. Notable is his stress on the character of original sin as an offense against the supernatural order, that is, against our adoptive sonship—and so as the biblical mysterium iniquitatis. Also noteworthy is the nuanced way he handles the relation between sin as a privation of grace and the wounding of human nature, original sin’s hereditary character, and the mysterious nature of angelic sin.
Paul famously challenges his readers in 1 Corinthians, “If for this life only we have hoped in Christ, we are of all men most to be pitied.” What does it mean to hope in Christ for the life to come? How can we intellectually defend such hope in the midst of secularist and materialist trends so prevalent in contemporary society? Even if we believe as Christians in eternal life, how do we find meaning in such hope when the injustices of the world and our own suffering often loom so large? Drawing primarily upon the witness of biblical revelation and its reception and formulation in the teachings of Thomas Aquinas, the essays in Hope & Death: Christian Responses answer contemporary question...
Have “man” and “woman” become meaningless categories? Public promotion of transgender identities, same-sex marriage, and surrogate parenthood indicate that we no longer view male and female as central to human flourishing. Perhaps man and woman amount to nothing more than one’s own self-expression. Many intuitively resist such a view, but feel unable to respond in light of “woke” rhetoric from media-driven voices carrying the apparent blessings of science. We need to recall who and what we are. Sexual Identity: The Harmony of Philosophy, Science, and Revelation takes up anew the questions “What is a man?” and “What is a woman?” Taking a holistic approach, the book is co...
2011 was a tumultuous year in terms of social protest movements. The Occupy movement spread across the globe with unprecedented support of an enormity not seen since 1968, while revolutions in Egypt, Tunisia, Morocco, Syria and Libya caught the attention of the global media and brought the word “revolution” back into public discussions on social justice and governance. For many people worldwide, it appears that it is time for social, political and economic change. And it is precisely time, in all its forms, which cannot be ignored in this context. As something that surrounds us and affects every aspect of our lives, time is at once a tool for control, for order, for emancipation, for und...