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Explores the meaning of psychological health and well-being. This book examines three historical illustrations of interdisciplinary dialogue between theologians and psychologists that took place in the US from 1940 to 1960 and two contemporary theoretical voices - critical psychology and existential analysis - within the discipline of psychology.
"What's Left? employs a thoroughly in-house approach in which self-identified liberal Catholics examine various facets of liberal Catholicism.... this book explores some of the most prominent threads of leftist Catholic aspiration and dissent." --Choice What's Left? is the most comprehensive study to date of liberal American Catholics in the generation following the second Vatican council (1962-65). The main features of liberal American Catholicism--feminist theology and practice, contested issues of sexual conduct, new social locations of academic theology, liturgy, spirituality, ministry, race and ethnicity, and public Catholicism--are presented here in their historical and social contexts.
Perhaps the most significant event in twentieth-century American Protestant churches has been the entry of tens of thousands of women into the church's ordained ministry. How are these women's experiences as ministers different from those of their male counterparts? What are their callings and careers like? What are their prospects for employment, income, and satisfaction? Based on a wealth of statistical data as well as in-depth personal interviews, this book offers the most authoritative information ever about the real experiences of clergy women (and men), along with anecdotes that show what the life of American clergy today is really like.
Throughout the last two decades, the modern dialogue movement has gained worldwide significance. The knowledge about its origins is, however, still very limited. This book presents a wide range of insights from eleven case studies into the early history of several important international interreligious/interfaith dialogue organizations that have shaped the modern development of interreligious dialogue from the late nineteenth century up to the present. Based on new archival research, they describe, on the one hand, how these actors put their ideals into practice and, on the other, how they faced many challenges as pioneers in the establishment of new interreligious/interfaith organizational ...
"WomanPrayer, WomanSong is a groundbreaking contribution to the church of our day. While drawing on scripture and affirming God's self-revelation in Jesus Christ, this exciting book addresses the urgent need for ritual which incorporates women's experience. Feminine biblical images of God are recovered; feminine pronouns for God are supplied; valiant women are remembered; the church year is reinterpreted to highlight women's experience; and oppression and violence against women in scripture and society are exposed. I have been searching for alternatives to hierarchical, coercive, male images of God which are at the same time faithful to the Christian revelation. I have found a rich resource ...
Is New York a post-secular city? Massive immigration and cultural changes have created an increasingly complex social landscape in which religious life plays a dynamic role. Yet the magnitude of religion's impact on New York's social life has gone unacknowledged. New York Glory gathers together for the first time the best research on religion in contemporary New York City. It includes contributors from every major research project on religion in New York to provide a comprehensive look at the current state of religion in the city. Moving beyond broad surveys into specific case studies of communities and institutions, it provides a window onto the diversity of religious life in New York. From Italian Catholics, Mormons, Muslims, and Russian Jews to Zen Buddhists, Rastafarians, and Pentecostal Latinas, New York Glory both captures the richness of religious life in New York City and provides an important foundation for our understanding of the current and future shape of religion in America.
"This volume probes the meaning and ethical implications of the powerful symbol of vocation in a transformed social context. Patrick analyzes the complex responses of Catholic women to injustice and describes a post-Vatican II shift in understandings of virtue, with particular attention to the experiences of U.S. sisters and laywomen. Intended as a follow-up to Liberating Conscience: Feminist Explorations in Catholic Moral Theology ..."--P. [4] of cover.
Like an underground river, the monastic tradition keeps on resurging in a host of unexpected times and places. Secular Monasticism, A Journey describes one of its most recent incarnations. The founders and members of the Lindisfarne Community share with us their bold attempt to be a secular monastic religious order open to the exigencies of the contemporary world. Age-old wisdom once again reveals its perennial relevance in helping us learn how to be followers of Christ in God's today. Brother John, Taizé In the first five pages, I thought of ten people I know who should read this book: young people, old people, all people tired of taken-for-granted spirituality. Devour this book. Let it he...
It can be said that history is poor sociology that does not account sufficiently for present social circumstances, while sociology is bad history in that it does not go back in time. This volume in the Religion and Social Order series sets out to address these conjoint problems of history and sociology within the disciplinary boundaries of the sociology of religion. History has such a fickle nature that it has seen religion hold varied and different places within the timeline of sociological thought. Religion had a high level of importance among the early founders of sociology. A perceived decline of significance for religion by sociology in the latter half of the twentieth century mirrored the changing social location of religion. The increase in world fundamentalisms, religious movements, private spiritualities and other indicators in the millennial age have brought a renaissance to this longstanding subdiscipline and shown that religion is far from extinction. Contributors include: Nachman Ben-Yehuda, Peter Beyer, Kevin J. Christiano, Jonathan Eastwood, Elijah Obinna, Pen-Hsuan Lin, Rick Moore, Robert Prus, John H. Simpson, and William H. Swatos, Jr.
How can we grasp the complex religious lives of individuals such as Peter, an ordained Protestant minister who has little attachment to any church but centers his highly committed religious practice on peace-and-justice activism? Or Hannah, a devout Jew whose rich spiritual life revolves around her women's spirituality group and the daily practice of meditative dance? Or Laura, who identifies as Catholic but rarely attends Mass, and engages daily in Buddhist-style meditation at her home altar arranged with symbols of Mexican American popular religion? Diverse religious practices such as these have long baffled scholars, whose research often starts with the assumption that individuals commit,...