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Contributed articles.
Pieris confronts two of the most urgent and complex questions facing Christians today - so many poor people and so many religions. He believes that the approaches of the Christian Churches to these questions will determine whether Christianity will continue to have any relevance for Asia or not.
This splendid introductory textbook for Christian theology presents two essays by leading scholars on each of the major theological questions. William Placher provides an excellent discussion of the history and current state of each doctrine while the essays explore the key elements and contemporary issues relating to these important theological concepts.
This collection of articles presents the main contributions to the third LEST (Louvain Encounters in Systematic Theology) conference, held at the K.U.Leuven's Faculty of Theology, November 2001. Its theme, Theology and Conversation: Towards a Relational Theology, continues the explorations in contemporary theology as set out in the 1997 LEST I conference on The Myriad Christ (BETL 152) and in the 1999 LEST II conference on Sacramental Presence in Postmodern Context (BETL 160). In LEST III also, the plurality and diversity of theological approaches play a major role and the question is raised whether the contemporary theological endeavour in a global world contains in itself the tools to respectfully and constructively approach this diversity. The ideas of relation and conversation, as found in the theologies of the Trinity and of creation, as presupposed in ecclesial praxis, and as articulated in reflections that take their bearings from spiritual experience, provide a powerful means for renewed theological reflection capable of confronting plurality and diversity.
For Pieris, it is clear that there is no room for Christ in Asia, if the Christ being spoken of is a "Western Christ," whose features and message are alien to the peoples of Asia in their context of marginality and plurality. An "Asian Christ," Pieris insists, links the paradoxes of a saving God revealed in the depths of ignominy, draws the believer to the depths of Asian spiritual wisdom, and fashions a way of life that will liberate the masses who live in poverty and powerlessness.
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A new model of Christian theology, the 'pluralistic' model, is taking shape, moving beyond the traditional models of exclusivism (Christianity as the only true religion) and inclusivism (Christianity as the best religion) toward a view that recognizes the possibility of many valid religions. In this volume, a widely representative group of eminent Christian theologians - Protestant and Catholic, male and female, from East and West, First and Third Worlds - explores genuinely new attitudes toward other believers and traditions, expanding and refining the discussion and debate over pluralistic theology. Contributors are: Gordon D. Kaufman, John Hick, Langdon Gilkey, Wilfred Cantwell Smith, Stanley J. Samartha, Raimundo Panikkar, Seiichi Yagi, Rosemary Radford Ruether, Marjorie Jewitt Suchocki, Aloysius Pieris, Tom F. Driver, and Paul F. Knitter.
Since the publication of Gustavo Gutiérrez's 1973 groundbreaking work, A Theology of Liberation, much has been written on liberation theology and its central premise of the preferential option for the poor. Arguably, this has been one of the most important yet controversial theological themes of the twentieth century. As globalization creates greater gaps between the rich and the poor, and as the situation for many of the world’s poor worsens, there is an ever greater need to understand the gift and challenge of Christian faith from the context of the poor and marginalized of our society. This volume draws on the thought of leading international scholars and explores how the Christian tra...
Collected studies about developing religious pluralism throughout the world, including a call to action.