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"Biography of Robert Hallowell Gardiner III, Progressive Era leader of the Christian ecumenical movement, the Young Manhood Movement, and the World Council of Churches. Includes discussions of George Wharton Pepper, Francis Stetson, John R. Mott, Newman Smyth, Cardinal James Gibbons, Bishop Charles Henry Brent, Vida D. Scudder, and others"--Provided by publisher.
The history of the Episcopal Church is intimately bound up with the history of empire. The two grew in tandem in the modern era, and as they grew they developed particular ideologies and practices around race. As slavery was carried over into the new political formations of the United States, so too were racially based exclusions carried over in the Episcopal Church. Mission, Race, and Empire presents a new history of the Episcopal Church from its origins in the early British Empire up to the present, told through the lenses of empire and race. The book demonstrates the dramatic shifts within the Episcopal Church, from initial colonial violence to reflective self-critique. Jennifer Snow centers the stories of groups and individuals that have often been sidelined, including Native Americans, Black Americans, Asian Americans, women, and LGBTQ people, as well as the institutional leaders who sought to create, or fought against, a church that desired to be a house of prayer for all people.
In addition to being the sixth bishop of the Diocese of New York, Henry Codman Potter (1835-1908) was a prominent voice in the Social Gospel movement of the late nineteenth and early twentieth centuries. This book, the first in-depth study of Potter's life and work, examines his career in the Episcopal church as well as the origins and legacy of his progressive social views. As industrialization and urbanization spread in the nineteenth century, the Social Gospel movement sought to apply Christian teachings to effect improvements in the lives of the less fortunate. Potter was firmly in this tradition, concerning himself especially with issues of race, the place of women in society, questions...
This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Press's distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas.
Robert Prichard examines both high-church and evangelical theology in the nineteenth-century Episcopal church, claiming a commonality between the two that has been neglected in the study of Anglican history. Parting company with the interpretation dominant among historians of the Episcopal church for more than sixty years, he focuses on shared theological assumptions rather than on liturgical divisions. By focusing on these shared theological assumptions, he sheds new light on the Episcopal church, helping the reader to see the evangelical and high-church parties as concerned with theological as well as liturgical topics. Prichard's approach avoids overemphasis on division and opens the way for a broader comparison of the Episcopal church's relationship to other Protestant churches.