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"This book recounts the unfolding of a dream and the journey that took the author from the midst of an Australian bushland paradise to the rapture of devotion at the Shrines of the Great Sufi Saints in Pakistan and India. It is a story of the yearning and searching for the Beloved, a story of love and loneliness." "The book tells of the unfolding of the author's spiritual connection to the Sufi saints of the Indo-Pak subcontinent and to Pakistan's legendary qawwals, the Sabri Brothers. The narrative describes how she followed a dream that led to the discovery of spiritual treasures in both Pakistan and India, and of her direct experience of being engulfed in the ecstatic music of the Sabri Brothers. The author elaborates upon the Sufi spiritual journey, highlighting the abysses and peaks encountered in the continuing search for higher knowledge. She records her impressions of life in Pakistan where she settled in order to immerse herself more deeply in qawwali and the Sufi traditions."--BOOK JACKET.
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Reenvisioning Peacebuilding and Conflict Resolution in Islam examines the variety of strategic peacebuilding and conflict resolution activities conducted by Muslim practitioners and nongovernmental organizations in Muslim-majority communities. Qamar-ul Huda explores ways that Muslim scholars, civil society members, and communities interpret violence and nonviolence, peacebuilding, and conflict resolution in an interconnected globalized age, focusing on methods, practices, and strategies. He shows how a faith-based commitment can empower effective social, political, and intellectual action that results in meaningful change. The book sheds light on a variety of vital topics, including how the state utilizes hard and soft power in global, religious diplomacy; ways in which civil society organizations and NGOs maximize networks to engage in peacebuilding and conflict resolution; the role of civil society in soft power politics; and how some peacebuilding organizations are out of step with local Muslim cultures & religious customs, and why that matters. Qamar-ul Huda charts a vision of contemporary ethics of peacebuilding, pluralism, reconciliation, and dialogue.
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The most broadly accepted explanation of Sufism is the etymological derivation of the term from the Arabic for “wool,” ṣūf, associating practitioners with a preference for poor, rough clothing. This explanation clearly identifies Sufism with ascetical practice and the importance of manifesting spiritual poverty through material poverty. In fact, some of the earliest “Western” descriptions of individuals now widely associated with the larger phenomenon of Sufism identified them with the Arabic term faqīr, mendicant, or its most common Persian equivalent, darwīsh. Sufism, as presented here embraces a host of features including the ritual, institutional, psychological, hermeneutical, artistic, literary, ethical, and epistemological. This second edition of Historical Dictionary of Sufism contains a chronology, an introduction, a glossary, and an extensive bibliography. The dictionary section has over 1,000 cross-referenced entries on important personalities, major historical figures and movements, practices, economy, foreign relations, religion, and culture. This book is an excellent access point for students, researchers, and anyone wanting to know more about Sufism.