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This volume, a part of the Old Testament Library series, explores the book of Amos. The Old Testament Library provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The contributors are scholars of international standing.
Robert Coote describes the stages of growth of the book of Amos, discussing the process of the book's gradual formation. Chapter One introduces Coote's approach, rationale, and method for his analysis. Chapter Two deals with the oracles of doom, basically the oral legacy of the prophet himself. Chapter Three shows how the words of Amos were reactualized and composed in their seventh century setting. Chapter Four comes to grips with the book of Amos as a theological whole, as it now stands in the biblical canon. This book also serves as a useful resource for understanding pre-exilic prophecy because of the many similarities between Amos's message and other prophetic traditions which Coote highlights.
These six prophets proclaim powerful messages about judgment and the sovereignty of God. Amos challenges hypocrisy and injustice. Hosea's marriage symbolizes the covenant between God and Israel, moving from love to separation and then reunion. Micah, Nahum, and Zephaniah condemn corrupt leadership, injustice to the poor, and worship of false gods. Habakkuk reminds all to rely on God, who will punish the evil and defeat chaos. Flowing through all these calls to be a better people is the unfailing promise of a faithful and forgiving God.
A diachronic analysis attempts to uncover earlier literary-redactional layers based on a set of controlled criteria characterized by literary "uniqueness." The second part is a study on Nachleben (living tradition) and employs Comparative Midrash in sensu lato. This book draws the reader's attention to many differing voices documented among the various believing communities in antiquity."--BOOK JACKET.
The volume brings together eight new essays on Amos, which focus on a range of issues within the book. They represent a number of different approaches to the text from the text-critical to teh psychoanalytical, and from composition to reception. Arising out of a symposium to honour John Barton for his 60th birthday, the essays all respond, either directly or indirectly, to his Amos's Oracles Against the Nations, and to his lifelong concern with both ethics and method in biblical study.
In 1955 John D. W. Watts presented the faculty lectures at the Baptist Theological Seminary in Ruschlikon. Amos and prophetic studies have not been the same since. Three years later, in 1958, Vision and Prophecy in Amos appeared as an instant must in studies on Amos and on biblical prophecy in general. Watts' form-critical analysis of the visions of Amos became an immediate classic in its field. Long out of print, this new edition of Vision and Prophecy is available for all students and scholars of biblical prophecy. Moreover, Watts has added new material on Amos. He explores Amos forty years later both in terms of its literary whole and in the context of the Book of the Twelve.
Said to contain the words of the earliest of the biblical prophets (8th century BCE), the book of Amos is reinterpreted by the author in light of new and sometimes controversial historical approaches to the Bible. Amos is read as the literary product of the Persian-era community in Judah. Its representations of divine-human communication are investigated in the context of the ancient writers' own role as transmitters and shapers of religious traditions. Amos's extraordinary poetry expresses mythical conceptions of divine manifestation and a process of destruction and recreation of the cosmos which reveals that behind the appearances of the natural world is a heavenly, cosmic temple.
In the first two chapters of the book of Amos, the prophet denounces a number of neighbouring nations for committing atrocities in war and then declares Israel to be equally blameworthy in view of the social injustices prevailing in his time. The essential contribution of Amos to Old Testament theology is to be found in his radical criticism of Israel.
Joel's arresting imagery--blasting trumpet, darkened sun and marching hosts--has shaped the church's eschatological vision of a day of wrath. Amos's ringing indictments--callous oppression, heartless worship and self-seeking gain--have periodically awakened the conscience of God's people. Twenty-five-hundred years after they were first born, those prophetic words never fail to awaken and arrest. Viewed against the background of their culture and society, artistry and context, these visions and oracles take on even more vibrant colors and cleaner lines. This commentary is a valuable guide to the fascinating world and challenging word of these two prophets. Ever mindful of the wider context and composition of these ancient but living texts, David Hubbard shows how Joel and Amos addressed Israel's mind and heart.
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