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Rewriting Ancient Jewish History
Half a century ago, the primary contours of the history of the Jews in Roman times were not subject to much debate. This standard account collapsed, however, when a handful of insights undermined the traditional historical method, the method long enlisted by historians for eliciting facts from sources. In response to these insights, a new historical method gradually emerged. Rewriting Ancient Jewish History critiques the traditional historical method and makes a case for the new one, illustrating how to write anew ancient Jewish history. At the heart of the traditional historical method lie three fundamental presumptions. The traditional historical method regularly presumes that multiple ver...
A Tragedy of Errors
Chapter 1: The Text -- Chapter 2: The Literary Context -- Chapter 3: A Brief Overview of Greek and Roman Banquets -- Chapter 4: The Immediate Literary Context -- Chapter 5: The Mistaken Invitation (Act I Scene 1) -- Chapter 6: The Banquet Affair (Act I Scene 2) -- Chapter 7: The Passive Bystanders (Act I Scene 3) -- Chapter 8: The Name Bar Qamtza -- Chapter 9: Bar Qamtza's Revenge (Act II Scene 1) -- Chapter 10: Rejecting the Roman Offerings (Act II Scene 2) -- Chapter 11: The Roman Response (Act II Scene 3) -- Chapter 12: The Coda -- Chapter 13: Part I's Conclusion -- Chapter 14: The Text -- Chapter 15: The Preface -- Chapter 16: The Banquet Invitation (Act I Scene 1) -- Chapter 17: The Ban...
Simeon the Righteous in Rabbinic Literature
In Simeon the Righteous in Rabbinic Literature: A Legend Reinvented, Amram Tropper investigates the rabbinic traditions about Simeon the Righteous, a renowned Jewish leader of Second Temple times. Tropper not only interprets these traditions from a literary perspective but also deploys a relatively new critical approach towards rabbinic literature with which he explores the formation history of the traditions. With the help of this approach, Tropper seeks to uncover the literary and cultural matrices, both rabbinic and Graeco-Roman, which supplied the raw materials and literary inspiration to the rabbinic authors and editors of the traditions. Tropper’s analysis reveals that in reinventing the legend of Simeon the Righteous, the rabbis constructed the Second Temple past in the image of their own present.
Wisdom's Root Revealed
This monograph interprets the theme of election in the book of Sirach. Previous scholarship has often understood Ben Sira s worldview to be dualistic, and has approached the sage's correlation of Wisdom and Torah as either a nationalization of Wisdom or a universalization of Torah. By probing Ben Sira s ideas about election, this book suggests that Ben Sira does not collapse the traditional sapiential dichotomy wisdom/folly into a dualistic worldview, and that his understanding of the relation between Wisdom and Torah proves to be far more subtle than previous interpretations have allowed. The study demonstrates that the concept of election enables a profitable discussion of the relation of Wisdom and Torah in the thought of this pivotal Second Temple sage.
The Jerusalem Temple in Diaspora: Jewish Practice and Thought during the Second Temple Period
In The Jerusalem Temple in Diaspora, Jonathan Trotter shows how different diaspora Jews’ perspectives on the distant city of Jerusalem and the temple took shape while living in the diaspora, an experience which often is characterized by complicated senses of alienation from and belonging to an ancestral homeland and one’s current home. This book investigates not only the perspectives of the individual diaspora Jews whose writings mention the Jerusalem temple (Letter of Aristeas, Philo of Alexandria, 2 Maccabees, and 3 Maccabees) but also the customs of diaspora Jewish communities linking them to the temple, such as their financial contributions and pilgrimages there.
Subversive Principles
Avot, a tractate in the Mishnah (c. 220 CE), is the single most studied and commented upon Jewish text outside the Hebrew Bible. Commonly published as a stand-alone volume with the title Pirke Avot (“Chapters of the Fathers” or “Ethics of the Fathers”), Avot is also included in Jewish prayer books to encourage group and home study in every form of Judaism. A number of scholarly studies over the past three decades have reconceptualized the historical purpose and stylistic character of tractate Avot, which is unlike any other in the Mishnah. Some scholars have recognized that Avot’s content reflects the ideological positions of an elitist fellowship originally formed according to paradigms established by Greco-Roman schools of philosophy. Subversive Principles furthers the argument that Avot was composed to facilitate the formation of such a fellowship by engaging the analytical insights of Pierre Bourdieu regarding symbolic language and other theorists elucidating the role of exchange theory in religions. This volume explores an ethics of reading and the matter of historical relativism as such concerns influence the historical-critical interpretation of a canonical text.
A Vision of the Days: Studies in Early Jewish History and Historiography
This collection of essays treats many aspects of ancient Jewish history and modern historiography in this area, with an emphasis on the history and literature of the Second Temple period and especially on the writings of Josephus. It is dedicated to Daniel R. Schwarz, and reflects his central academic interests. Additional essays deal with historical and ideological aspects of classical rabbinic literature, with archeological finds and with perceptions of the Jews and Judaism on the part of non-Jews in the Second Temple period and later.
The Closed Book
A groundbreaking reinterpretation of early Judaism, during the millennium before the study of the Bible took center stage Early Judaism is often described as the religion of the book par excellence—a movement built around the study of the Bible and steeped in a culture of sacred bookishness that evolved from an unrelenting focus on a canonical text. But in The Closed Book, Rebecca Scharbach Wollenberg argues that Jews didn’t truly embrace the biblical text until nearly a thousand years after the Bible was first canonized. She tells the story of the intervening centuries during which even rabbis seldom opened a Bible and many rabbinic authorities remained deeply ambivalent about the bibli...
The Faces of Torah
This volume is a festschrift in honor of Steven Fraade, the Mark Taper Professor of the History of Judaism at Yale University. The contributions to the volume, written by colleagues and former students of Professor Fraade, reflect many of his scholarly interests. The scholarly credentials of the contributors are exceedingly high. The volume is divided into three sections, one on Second Temple literature and its afterlife, a second on rabbinic literature and rabbinic history, and a third on prayer and the ancient synagogue. Contributors are Alan Applebaum, Joshua Burns , Elizabeth Shanks Alexander , Chaya Halberstam , John J. Collins, Marc Bregman, Aharon Shemesh, Ishay Rosen-Zvi, Vered Noam, Robert Brody, Albert Baumgarten, Marc Hirshman, Moshe Bar-Asher, Aaron Amit, Yose Yahalom, Lee Levine, Jan Joosten, Daniel Boyarin, Charlotte Hempel, David Stern, Beth Berkowitz, Azzan Yadin, Joshua Levinson, Elitzur Bar-Asher Siegal, Michal Bar-Asher Siegal, Tzvi Novick, Devora Diamant, Richard Kalmin, Carol Bakhos, Judith Hauptman, Jeff Rubenstein, Martha Himmelfarb, Stuart Miller, Esther Chazon, James Kugel, Chaim Milikowsky, Maren Niehoff, Peter Schaefer, and Adiel Schremer.
Is Judaism Democratic?
As government by the people, democracy has always had its proponents as well as opponents. What forms of government have Jewish leaders, both with and without actual political power, favored? Not surprisingly, many options have been offered theoretically and in practice. Perhaps more surprisingly, democracy has been at the heart of most systems of governance. Biblical Israel was largely a monarchy, but many writers of the Bible were critical of the excesses that almost always arise when human kings take charge: the general populace loses its freedom. In rabbinic Judaism, the majority ruled, and many principles that support modern democratic institutions have their basis in interpretations of...
