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Islam’s brilliant contributions to science, art, and culture, are a timeless and precious heritage, which should be historically preserved for future generations. The great achievements of Muslim scholars are rarely if at all acknowledged in formal education, and today their identity, origins and impact remain largely obscure. This collection of papers aims to give readers a brief introduction to the intellectual history of Muslims and the contributions that eminent Muslim scholars have made in certain specific fields of knowledge including basic and applied physical and biological sciences, medicine, legal and political theories and practices, economic and financial concepts, models, and institutions, etc. The preservation of civilization necessitates a better understanding, sharing, and recognition of our common human heritage. Given today’s widespread negative stereotyping and falsely generated misunderstanding of Islam and Muslims, the publication of these papers on “Muslim Contributions to World Civilization” is vital to help repair the wrong that is being perpetrated and restore the historical truth, which is being distorted.
Islamophobia has been on the rise since September 11, as seen in countless cases of discrimination, racism, hate speeches, physical attacks, and anti-Muslim campaigns. The 2006 Danish cartoon crisis and the controversy surrounding Pope Benedict XVI's Regensburg speech have underscored the urgency of such issues as image-making, multiculturalism, freedom of expression, respect for religious symbols, and interfaith relations. The 1997 Runnymede Report defines Islamophobia as "dread, hatred, and hostility towards Islam and Muslims perpetuated by a series of closed views that imply and attribute negative and derogatory stereotypes and beliefs to Muslims." Violating the basic principles of human ...
In this, the second Memorial lecture in honour of Sheikh Zaki Badawi, Dr. Mustafa Ceric, Grand Mufti of Bosnia-Hercegovina, examines one of the most important issues facing Muslim communities in Europe today; how to participate actively and faithfully in modern European society. Dr. Ceric introduces the concept of a Muslim Social Contract theorizing on its value, philosophical and religious foundations, as well as wider implications for Muslims in Europe. It is in essence a theory of mutual obligations advocating positive engagement bu Muslims on a sociopolitical as well as intellectual level in wider European society.
Foundations of Islāmic Psychology: From Classical Scholars to Contemporary Thinkers examines the history of Islāmic psychology from the Islāmic Golden age through the early 21st century, giving a thorough look into Islāmic psychology’s origins, Islāmic philosophy and theology, and key developments in Islāmic psychology. In tracing psychology from its origins in early civilisations, ancient philosophy, and religions to the modern discipline of psychology, this book integrates overarching psychological principles and ideas that have shaped the global history of Islāmic psychology. It examines the legacy of psychology from an Islāmic perspective, looking at the contributions of early ...
Since 2011, with the British Government’s counter-radicalisation strategy, Prevent, non-violent Islamist groups have been considered a security risk for spreading a divisive ideology that can lead to radicalisation and violence. More recently, the Government has expressed concerns about their impact on social cohesion, entryism, and women’s rights. The key protagonists of non-violent Islamist ‘extremism’ allegedly include groups and individuals associated with the Muslim Brotherhood and Jama’at-i-Islami. They have been described as part of the ‘global Muslim Brotherhood’, but do they constitute a singular phenomenon, a social movement? This book shows that such groups and indiv...
The American Journal of Islamic Social Sciences (AJISS) is an interdisciplinary journal that publishes a wide variety of scholarly research on all facets of Islam and the Muslim world: anthropology, economics, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam. Submissions are subject to a blind peer review process.
Insight into key contemporary global issues relating to the lives and experiences of young Muslims.
Includes four policy papers focusing on Muslims in the UK. The papers address education, employment, justice, and equality. With their specific focus, the papers highlight how issues affect Muslims specifically, and make recommendations targeted to address those specificities, thus contributing to enriching the policy process. This publication is a follow up to the respective chapter in the EUMAP 2002 report "Monitoring Minority Protection in the EU." The 2002 report was a snap shot of the situation of Muslims, in terms of minority rights, and their experiences of discrimination and disadvantage.
The interchange between Muslims and Europe has a long and complicated history, dating back to before the idea of 'Europe' was born, and the earliest years of Islam. There has been a Muslim presence on the European continent before, but never has it been so significant, particularly in Western Europe. With more Muslims in Europe than in many countries of the Muslim world, they have found themselves in the position of challenging what it means to be a European in a secular society of the 21st century. At the same time, the European context has caused many Muslims to re-think what is essential to them in religious terms in their new reality.In this work, H.A. Hellyer analyses the prospects for a European future where pluralism is accepted within unified societies, and the presence of a Muslim community that is of Europe, not simply in it.
What do Christian Churches say Islam is? What does the Church of England say Islam is? And, in the end, what space is there for genuine engagement with Islam? Richard Sudworth's unique study takes as its cue the question of political theology and brings this burgeoning area of debate into dialogue with Christian-Muslim relations and Anglican ecclesiology. The vexed subject of Christian-Muslim Relations provides the presenting arena to explore what political theologies enable the Church of England to engage with the diverse public square of the twenty-first century. Each chapter concludes with an ‘Anecdotes from the Field’ section, setting themes from the chapter in the context of Richard Sudworth’s own ministry within a Muslim majority parish.