Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Common Prayer
Why worship? In this superb new collection of essays, lay people, clergy, poets, theologians, musicians, novelists, and scholars offer personal, profound, and provocative reflections on their experience of worship in The Episcopal Church. Through their flesh-and-blood stories of longing, loss, and love, we encounter the God who meets us in common prayer. Contributors to the book include: J. Neil Alexander Fred Bahnson Michael Battle Luisa Bonillas Rodney Clapp Kim Edwards Melissa Deckman Fallon Stephen Fowl Paul Fromberg Katherine Greene-McCreight Cameron Dezen Hammon BJ Heyboer Rhonda Mawhood Lee Ian S. Markham Duane Miller Joseph Pagano Amy Peterson Spencer Reece Amy Richter C. K. Robertson Sophfronia Scott Rachel Marie Stone Lauren Winner
Love in Flesh and Bone
On the weekend of April 22, 2012 the St. Anne's Church website received thousands of visitors. That Sunday, in the New York Times Magazine, an article appeared about the Rev. Dr. Amy E. Richter competing in a physique competition. The strong reactions to the article got Richter and her husband and fellow clergyperson, the Rev. Dr. Joseph Pagano, thinking about the scandal of the Incarnation. The claim that God entered fully into our flesh-and-blood human existence makes some of us squeamish. And yet, this shocking claim is at the heart of the good news that in Christ God is with us no matter what. There is nothing that can happen to us--no pain, no humiliation, no anguish--that can separate us from the love of God in Christ Jesus our Lord. In sermons for the seasons of Advent, Christmas, and Epiphany, Richter and Pagano proclaim the good news of the scandalous love of God in flesh and bone.
A Man, A Woman, A Word of Love
A Man, A Woman, A Word of Love is a new collection of sermons by two of the finest preachers in the Episcopal Church today. They also happen to be married to each other. Beautifully written, compassionate, theologically astute, and oftentimes very funny, these sermons provide fresh insight into the inexhaustible riches of God's Word. Following the unfolding story of God's love in Scripture and tradition, Pagano and Richter lift up different dimensions of God's love celebrated in the different seasons of the church year. Informed by the pastoral sensitivity that comes from years of serving congregations, the wisdom that comes from years of study, and the grace and wit that comes from years of marriage, Pagano and Richter offer powerful sermons that glory in the reconciling love of God and invite us into the ongoing adventure of being known, redeemed, and transformed by that love. These are sermons for everyone who wants to know and love the God who already knows and loves each and every one of us.
Saving Words
What words from our Christian vocabulary would you miss if you could no longer use them? If you pronounced them and no one understood? If you spoke and people gave them a meaning at odds with your conviction? What words do you fear are falling into misuse? If you could save some word or phrase from disuse or misuse what would it be? Saving Words is a collection of personal, provocative essays by lay people, clergy, poets, theologians, musicians, and scholars on words they want to preserve and proclaim, urgent and important reflections on the language we need for the facing of these days. Open this volume and find saving words that matter.
The Poetics of Matthew 1
The Poetics of Matthew 1 is about seeing what has not previously been seen in the first chapter of Matthew by explaining key literary patterns. What is the reason for the five references to mothers in the Messiah's genealogy? How can the genealogy be called Jesus's lineage if it is not Jesus's biological lineage? What kind of "genesis" is the Messiah's kind of genesis in verse 18? Why is Joseph labeled as "righteous" in verse 19? Why does verse 22 say "This has all happened" seemingly before it has all happened? Questions such as these were not previously thought to have answers within the text. The Poetics of Matthew 1 employs an underestimated method of answering text-based questions with text-based answers.
The Origin and Persistence of Evil in Galatians
"Was Paul's view of evil based on Adam's fall or a mere reflex of Christology? Tyler A. Stewart argues that, in Galatians, Paul's thoughts about where evil comes from and why it continues are not based on Adam's fall as the background story, but rather the rebellion of angels."--Page 4 of printed paper wrapper.
Christian Inversion of Jewish Nationalist Monotheism, and its Modern Romantic-Narcissist Betrayal
This is a history of Western culture, divided into two parts. The first concerns the aggressive championing of monotheism by Jewish people as their distinctive national culture (although they only fell into or embraced it late in their development). Jesus offended by proposing an inversion of the divine protocols and an agenda more in harmony with international political realities: the one God proposed to use the Jews to reach (and transform) the entire human race, which was the actual object of His redemptive and creative energies. With the Renaissance widening opportunities for study, travel, learning and discovery, authorities had greater difficulty justifying limitations on individuals’ freedom of expression of heterodox artistic, political, philosophical or religious positions. This book explores the difficult modern psychological adjustment of dealing with a world with diminishing centers of authority – where it often seems as if no one is in charge – while also doing justice to one’s feelings of frustration and lack of fulfillment without becoming a radical narcissist.
Enoch and the Gospel of Matthew
Matthew's Gospel contains material unique to it among the canonical Gospels. What is the background for this material? Why does the writer of Matthew's Gospel tell the story of Jesus in the way he does--including women in his genealogy, telling the story of the birth of Jesus in his particular way, and including the visit of the magi led by a star? Enoch and the Gospel of Matthew shows that the writer of Matthew was familiar with themes and traditions about the antediluvian patriarch Enoch, including the story of the fall of the angels called "watchers," who transgress their heavenly boundaries to engage in illicit relations with women and teach them forbidden arts. The Gospel writer shows that Jesus brings about the eschatological repair of the consequences of the watchers' fall as told in the Enochic legend. This study focuses on Matthew's genealogy and infancy narrative and also has implications for the study of women in Matthew, since it is often through the stories of women in Matthew that the repair of the watchers' transgression takes place.
Jesus and His Promised Second Coming
In this pioneering study of Scripture and reception history, Tucker S. Ferda shows that the hope for Jesus’s second coming originated in his own message about the coming of the kingdom after a time of distress. Most historical Jesus scholars take for granted that Jesus’s second coming was invented by his zealous early followers. In Jesus and His Promised Second Coming, Tucker S. Ferda challenges this critical consensus. Using innovative methodology, Ferda works backward through reception history to Paul and the Gospels to argue that the hope for the second coming originated in Jesus’s own grappling with the prospect of death and his conviction that the kingdom was near; he expected a r...
Demonic Bodies and the Dark Ecologies of Early Christian Culture
"Drawing insights from gender studies and the environmental humanities, Demonic Bodies analyzes how ancient Christians constructed the Christian body through its relations to demonic adversaries. Case studies on New Testament texts, early Christian church fathers, and "Gnostic" writings trace how early followers of Jesus construed the demonic body in diverse and sometimes contradictory ways, as both embodied and bodiless, "fattened" and ethereal, heavenly and earthbound. Across this diversity of portrayals, however, demons consistently functiond as personfications of "deviant" bodily practices such as "magical" rituals, immoral sexual acts, gluttony, and "pagan" religious practices. This demonization served an exclusionary function whereby Christian writers marginalized fringe Christian groups by linking their ritual activities to demonic modes of (dis)embodiment. Demonic Bodies demonstrates, therefore, that the formation of early Christian cultures was part of the shaping of broader Christian "ecosystems," which in turn informed Christian experiences of their own embodiment and community"--
