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6th International Conference on the Conservation of Earthen Architecture
On October 14-19, 1990, the 6th International Conference on the Conservation of Earthen Architecture was held in Las Cruces, New Mexico. Sponsored by the GCI, the Museum of New Mexico State Monuments, ICCROM, CRATerre-EAG, and the National Park Service, under the aegis of US/ICOMOS, the event was organized to promote the exchange of ideas, techniques, and research findings on the conservation of earthen architecture. Presentations at the conference covered a diversity of subjects, including the historic traditions of earthen architecture, conservation and restoration, site preservation, studies in consolidation and seismic mitigation, and examinations of moisture problems, clay chemistry, and microstructures. In discussions that focused on the future, the application of modern technologies and materials to site conservation was urged, as was using scientific knowledge of existing structures in the creation of new, low-cost, earthen architecture housing.
Babylonian Topographical Texts
Babylonian Topographical Texts collects for the first time all Babylonian and Assyrian texts of the first millennium B.C. that belong to what is designated the topographical genre. Much of the material is not previously published. The book is largely concerned with Babylon. Seventeen texts on this city now allow its topography to be properly understood for the first time. Another seventeen texts concern the cities of Nippur, Assur, Kish and Uruk. Also included are thirty miscellaneous texts, mostly new, which bear upon topographical matters. The text editions and translations are supplemented by a philological and topical commentary. The work is concluded with full indices, and 57 plates of cuneiform copies.
Framing Intellectual and Lived Spaces in Early South Asia
The contributions to this book address a series of ‘confrontations’—debates between intellectual communities, the interplay of texts and images, and the intersection of monumental architecture and physical terrain—and explore the ways in which the legacy of these encounters, and the human responses to them, conditioned cultural production in early South Asia (c. 4th-7th centuries CE). Rather than an agonistic term, the book uses ‘confrontation’ as a heuristic to examine historical moments within this pivotal period in which individuals and communities were confronted with new ideas and material expressions. The first half of the volume addresses the intersections of textual, material, and visual forms of cultural production by focusing on three primary modes of confrontation: the relation of inscribed texts to material media, the visual articulation of literary images and, finally, the literary interpretation and reception of built landscapes. The second part of the volume focuses on confrontations both within and between intellectual communities. The articles address the dynamics between peripheral and dominant movements in the history of Indian philosophy.
Buddhism and Jainism
This volume focuses on Buddhism and Jainism, two religions which, together with Hinduism, constitute the three pillars of Indic religious tradition in its classical formulation. It explores their history and relates how the Vedic period in the history of Hinduism drew to a close around the sixth century BCE and how its gradual etiolation gave rise to a number of religious movements. While some of these remained within the fold of the Vedic traditions, others arose in a context of a more ambiguous relationship between the two. Two of these have survived to the present day as Buddhism and Jainism. The volume describes the major role Buddhism played in the history not only of India but of Asia,...
Transnational Protest and Global Activism
Sociologists and political scientists from Europe and the US explore how global issues are transforming local and national activism and the interactions between local, national, and supranational movement organizations. In addition to describing recent events, they adapt concepts and hypotheses developed in the social movement literature of the pas
Insistent Life
"Insistent Life is the first full-length interdisciplinary treatment of the foundational principles and principles of application for engaging contemporary bioethics within the Jain tradition. The book fills a significant gap in both the fields of bioethics and Jain studies since Jainism, perhaps more so than any other South Asian tradition, is strongly focused on the ethics of birth, life, and death, with regard to humans as well as other living beings. Brianne Donaldson and Ana Bajželj analyze a diverse range of Jain texts and contemporary sources on Jain doctrines and practices, alongside bioethics, to identify Jain perspectives on bioethical issues while highlighting the complexity of their personal, professional, and public dimensions. The book also features extensive original data--represented in visual graphs--based on an international survey the authors conducted with Jain medical professionals in India and diaspora communities of North America, Europe, and Africa"--
Anglo-Saxon and Norse Poems
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Social Life Under the Abbasids
Some thirty years have passed since the original publication of M. M. Ahsan's Social Life Under the Abbasids, but it remains an invaluable resource for the study of the material culture of Abbasid life in the ninth and tenth centuries. Ahsan arranges his material thematically-costume, food, housing, hunting, indoor and outdoor games, and festivities and festivals. Moreover, that arrangement together with the eclectic mix of citations, also give readers a taste of what it is like to browse through the many kinds of adab works that are Ahsan's main sources, including, among numerous others, anecdotal, biographical, culinary, geographical, and literary texts.
