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She was a saint, a mystic, a reformer, a legend, and she was a fascinating and complex woman. This is the first full-scale biography of Saint Teresa of Avila from a human, nonconfessional point of view. Victoria Lincoln immersed herself thoroughly in all of Saint Teresa's writings, including her extensive correspondence. She has reconstructed the inner life of this rigorous reformer of the Carmelite Order and disciplined explorer of mystical experience. The relation between Saint Teresa's inner and outer life is defined with new insight and profundity.
Women’s life writing in general has too often been ignored, dismissed, or relegated to a separate category in those few studies of the genre that include it. The present work addresses these issues and offers a countervailing argument that focuses on the contributions of women writers to the study of autobiography in Spanish during the early modern period. There are, indeed, examples of autobiographical writing by women in Spain and its New World empire, evident as early as the fourteenth-century Memorias penned by Doña Leonor López de Cordóba and continuing through the seventeenth-century Cartas of Sor Juana Inés de la Cruz. What sets these accounts apart, the author shows, are the variety of forms adopted by each woman to tell her life and the circumstances in which she adapts her narrative to satisfy the presence of male critics-whether ecclesiastic or political, actual or imagined-who would dismiss or even alter her life story. Analyzing how each of these women viewed her life and, conversely, how their contemporaries-both male and female-received and sometimes edited her account, Howe reveals the tension in the texts between telling a ’life’ and telling a ’lie’.
Are anxiety or dread negative stages before freedom, a confrontation with humans' own mortality and finitude? Joana Serrado inaugurates anxiousness as a category of mystical knowledge in this innovative historical and philosophical study. Based on the life and mystical writings of Joana de Jesus, a Cistercian nun, intellectual disciple of Teresa of Avila, this study shows the cultural embeddedness of anxiousness: a feeling akin to the Portuguese term »saudade« (yearning, Sehnsucht). A mystical project that reshapes feminist principles of autonomy, agency and desire.
The first full-length study of sixteenth-century Spanish attitudes towards death and the afterlife.
Ana de San Bartolomé (1549–1626), a contemporary and close associate of St. Teresa of Ávila, typifies the curious blend of religious activism and spiritual forcefulness that characterized the first generation of Discalced, or reformed Carmelites. Known for their austerity and ethics, their convents quickly spread throughout Spain and, under Ana’s guidance, also to France and the Low Countries. Constantly embroiled in disputes with her male superiors, Ana quickly became the most vocal and visible of these mystical women and the most fearless of the guardians of the Carmelite Constitution, especially after Teresa’s death. Her autobiography, clearly inseparable from her religious vocation, expresses the tensions and conflicts that often accompanied the lives of women whose relationship to the divine endowed them with an authority at odds with the temporary powers of church and state. Last translated into English in 1916, Ana’s writings give modern readers fascinating insights into the nature of monastic life during the highly charged religious and political climate of late-sixteenth- and early-seventeenth-century Spain.
This issue of Carmelite Studies presents new insights into the lives and writings of individuals who knew Teresa of Avila in life and who, after her death in 1582, worked to propagate and defend her legacy, including the illustrious nuns Anne of St. Bartholomew, Ana of Jesus, Maria of St. Joseph, and Ana of St. Augustine, and her close male confidant and collaborator, Jerome Gracian of the Mother of God. A further focus of the essays is the reception of the Teresian heritage by individuals outside the order, as mediated by these early Discalced Carmelites and by Teresa's published writings. The essays were originally presented at the 2004 symposium The Heirs of St. Teresa at Georgetown Unive...
An award-winning historian's examination of impossible events at the dawn of modernity and of their enduring significance Accounts of seemingly impossible phenomena abounded in the early modern era--tales of levitation, bilocation, and witchcraft--even as skepticism, atheism, and empirical science were starting to supplant religious belief in the paranormal. In this book, Carlos Eire explores how a culture increasingly devoted to scientific thinking grappled with events deemed impossible by its leading intellectuals. Eire observes how levitating saints and flying witches were as essential a component of early modern life as the religious turmoil of the age, and as much a part of history as N...
This volume presents writings pertaining to women's rich and diverse participation--despite male cultural domination--in the realms of both reading and writing. Arrangement is in sections on the practices of women's literacy, the role of women in convents, and exemplary women and their works--Lope de Vega, Ana Caro, and Maria de Zayas, among others.
Bainton Prize for History and Theology Honorable Mention Deza and Its Moriscos addresses an incongruity in early modern Spanish historiography: a growing awareness of the importance played by Moriscos in Spanish society and culture alongside a dearth of knowledge about individuals or local communities. By reassessing key elements in the religious and social history of early modern Spain through the experience of the small Castilian town of Deza, Patrick J. O’Banion asserts the importance of local history in understanding large-scale historical events and challenges scholars to rethink how marginalized people of the past exerted their agency. Moriscos, baptized Muslims and their descendants...
Archbishop Rowan Williams's study of Teresa of Avila exemplifies his own deep spiritual theology. Together with her contemporary and friend, St. John of the Cross, Teresa of Avila stands at the highest point of Catholic spiritual writing in the troubled age of the Reformation and Counter-Reformation. She is also one of the founding figures of modern Spanish literature. Teresa's vivid descriptions of her experiences in prayer have long made her an object of intense interest to psychologists of religion. This book makes use of recent historical research on Teresa and her society and provides a full introduction to all her major works. It shows Teresa as more than just a chronicler of paranormal states of consciousness. She emerges as a genuine theologian in her own right, with a powerful contribution to make to contemporary understanding of God.