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In June of 1910, delegates gathered in Edinburgh for the first World Missionary Conference. One hundred years later, the 2010 Church and Mission in a Multireligious Third Millennium conference sought to reconcile a century of seismic shifts in the worldwide landscape of the church with its ongoing mandate to make disciples of all nations. Arising out of that recent conference, Walk Humbly with the Lord presents a broad, multinational spectrum of contemporary approaches to both theology and missiology. Recognizing that the old Western notion of Christendom which formed the cultural backdrop of Edinburgh 1910 is now long obsolete, the book s twenty-seven forward-thinking contributors respond t...
Provides a comprehensive queer discussion of Christology, concluding with the view of Christ's person and work from a queer perspective. Suitable for undergraduate study.
The See, Judge, Act or Review of Life methodology, initially articulated by Fr (later Cardinal) Joseph Cardijn in the early 1900s, has become widely accepted in the Catholic Church and in many other churches as an effective method of evangelisation. However, unfortunately, See, Judge, Act has frequently become simply a slogan lacking precise content or it has been used to describe approaches that do not take all the elements intended fully into account. To address this challenge in its own ranks, the International Young Christian Students (IYCS) International Team of 2003-2007 commissioned the production of this book to assist the training of its students and chaplains in this methodology as integral to its spirituality of critical reflection and action within the perspective of transforming their local and global realities. It is therefore hoped that this book will contribute to deepening the understanding of See, Judge, Act as a timeless spirituality enabling effective evangelisation or communication of the Good News proclaimed by Jesus Christ in order to bring God's justice and peace to our world.
Heated debates over such issues as abortion, contraception, ordination, and Church hierarchy suggest that feminist and natural law ethics are diametrically opposed. Cristina L.H. Traina now reexamines both Roman Catholic natural law tradition and Anglo-American feminist ethics and reconciles the two positions by showing how some of their aims and assumptions complement one another. After carefully scrutinizing Aquinas’s moral theology, she analyzes trends in both contemporary feminist ethics, theological as well as secular, and twentieth-century Roman Catholic moral theology. Although feminist ethics reject many of the methods and conclusions of the scholastic and revisionist natural law s...
Reduced to its simplest form, The Dysfunctional Church maintains that: -The Catholic church is an addict, an institutional addict. - It's addicted to preserving the male, celibate, clerical model of the church. - Many Catholics exhibit patterns of classic codependency which reinforce this addiction. - The result is a dysfunctional church unable to confront a problem many members know is there. Michael Crosby breaks the silence to talk openly about the abuse of authority in the Catholic church. He does this in a way that offers comfort, hope, and challenge to the frustrated but caring members of its family. He traces the historical gathering of powers by the hierarchy into its own hands and i...
This volume consists of 2 never before published interviews with Nolan from the 1980s about his life and work and 2 articles on the the Kairos Document and kairos theology.
In a series of interviews, Bob Wilkinson looks at the different ministries he has had in his almost seventy years of being a Catholic priest in Australia. The common element has been working with lay people discovering their mission in the world. He sees the church as a partner in the world, and the need to locate the Christian mission of baptism within the human mission. The human vocation is to save the planet and the vocation of Christians, and the vocation of the church, is to humanise humanity in this process. Can 'Mother' and 'Master' become 'Partner'? New Visions of Priesting, as outlined in this series of interviews, is one where the priest can imagine new styles of action: accompanying lay people to discover that mission in their daily lives.
Song's theology is a startling rebuke to Christologies centered either in historical-critical searches or church doctrines. For Song, theology is the biography of God, and God's reign is evident in stories of God's saving presence in Jesus. The reign of God in Jesus "becomes manifest through movements of people to be free from the shackles of the past, to change the status quo of the present, and to have a role to play in the arrival of the future".
In his encyclical Sollicitudo rei socialis ("On Social Concerns," 1984) Pope St. John Paul II wrote of "structures of sin" operating in the world and how Christian solidarity held the key to confronting and overcoming them. In Structures of Grace teacher and activist Kevin Ahern profiles successful Catholic organizations from around the globe--some well-known, some less so--that embody Christian solidarity by addressing the urgent human issues of our day: immigration and human rights; healthcare and housing; food, agriculture, and water; war, peace and reconciliation. In telling the stories of organizations such as Jesuit Refugee Service, the Young Christian Workers, Plowshares and Network, Dr. Ahern sheds light on the mission, theology, and outreach of hundreds of such organizations, offering church professionals, students, educators, and volunteers a "directory of grace" at work in the world today. (Publisher)
How far are the real lives of millions of poor women really catered for in liberation and feminist theologies? Vuola argues here that traditional liberation theology's notion of praxis (as in L .Boff and E. Dussel) is limited by its essentialist notion of 'poor' and its neglect of the issue of poor women's reproductive rights. Classical feminist theologies, on the other hand, are fraught with their own essentialist notions ('women's experience'). Both discourses are inadequate to deal with poor women's suffering: widespread maternal mortality, high rates of botched, illegal abortions, and an overall lack of reproductive rights. As a response to this lack, Vuola nurtures a form of Latin American feminist liberation theology that addresses directly the suffering and death of these millions of women.