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Con toda probabilidad, hace ya 5 milenios, fuimos visitados por una raza extraterrestre cuyo testimonio se niega a desaparecer y todavía perdura inmerso en cantidad de mitos, leyendas y cosmogonías. Nibiru tan sólo es una de las múltiples denominaciones que en la antigüedad recibió su lugar de origen: un planeta que recorre incansablemente las profundidades del Sistema Solar, de un modo muy característico. Sam propone un recorrido tras las huellas del astro, aunque más que huellas constituyen una biografía entera, a través del testimonio del pueblo Dogón y los vestigios del antiguo Egipto y la vieja Mesopotamia. Sin duda, un itinerario apasionante que no dejará a nadie indiferente, marcando un antes y un después; porque en esta obra... no hay espacio para cabos sueltos ni se deja nada en el aire.
In the present volume, Elliott addresses the most extensive sources of Evil Eye belief in antiquity--the cultures of Greece and Rome. In this period, features of the belief found in Mesopotamian and Egyptian sources are expanded to the point where an "Evil Eye belief complex" becomes apparent. This complex of features associated with the Evil Eye--human eye as key organ of information, eye as active not passive, eye as channel of emotion and dispositions, especially envy, arising in the heart, possessors, victims, defensive strategies, and amulets--is essential to an understanding of the literary references to the Evil Eye. This volume, along with chapter 2 of volume 1, sets and illuminates the context for examining Evil Eye belief and practice in the Bible and the biblical communities (the focus of volume 3).
In the Sermon on the Mount, Jesus of Nazareth makes reference to one of the oldest beliefs in the ancient world—the malignity of an Evil Eye. The Holy Scriptures in their original languages contain no less than twenty-four references to the Evil Eye, although this is obscured by most modern Bible translations. John H. Elliott’s Beware the Evil Eye describes this belief and associated practices, its history, its voluminous appearances in ancient cultures, and the extensive research devoted to it over the centuries in order to unravel this enigma for readers who have never heard of the Evil Eye and its presence in the Bible. The four volumes cover the ancient world from Sumer to the Middle Ages.
How the global mind drives the evolution of both consciousness and civilization • Explains how our brains receive consciousness from the global mind, which upgrades human consciousness according to a pre-set divine time frame • Reveals how the Mayan Calendar provides a blueprint for these consciousness downloads throughout history • Examines the mind shift in humans and the development of pyramids and civilization in ancient Egypt, Sumer, South America, and Asia beginning in 3115 BCE In each culture the origins of civilization can be tied to the arising of one concept in the human mind: straight lines. Straight and perpendicular lines are not found in nature, so where did they come fro...
Particularly in the humanities and social sciences, festschrifts are a popular forum for discussion. The IJBF provides quick and easy general access to these important resources for scholars and students. The festschrifts are located in state and regional libraries and their bibliographic details are recorded. Since 1983, more than 639,000 articles from more than 29,500 festschrifts, published between 1977 and 2010, have been catalogued.
Lists the scholarly publications including research and review journals, books, and monographs relating to classical, Hellenistic, Biblical, Byzantine, Medieval, and modern Greece. The 11 indexes include article title and author, books reviewed, theses and dissertations, books and authors, journals, names, locations, and subjects. The format continues that of the second volume. All the information has been programmed onto the disc in a high-level language, so that no other software is needed to read it, and in versions for DOS and Apple on each disc. Annotation copyrighted by Book News, Inc., Portland, OR
This book investigates Hellenistic popular religion through an interdisciplinary study of terracotta figurines of Egyptian deities, mostly from domestic contexts, from the trading port of Delos. A comparison of the figurines’ iconography to parallels in Egyptian religious texts, temple reliefs, and ritual objects suggests that many figurines depict deities or rituals associated with Egyptian festivals. An analysis of the objects’ clay fabrics and manufacturing techniques indicates that most were made on Delos. Additionally, archival research on unpublished notes from early excavations reveals new data on many figurines’ archaeological contexts, illuminating their roles in both domestic and temple cults. The results offer a new perspective on Hellenistic reinterpretations of Egyptian religion, as well as the relationship between “popular” and “official” cults.
Primera parte del estudio dedicado a la diosa romana Diana en Hispania, como primera divinidad femenina del Panteón Hispano-romano. Analiza pormenorizadamente las fuentes sobre el culto a Diana en Hispania, tanto epigráficas como arqueológicas y numismáticas, estudiando su posible significado, y termina con la presentación y estudio de las diferentes diosas con las cuales Diana tiene relación, con la certeza de que este culto parece resumir y sincretizar el de otras muchas divinidades femeninas del mundo antiguo.
Segunda parte del estudio dedicado a la diosa romana Diana en Hispania, como primera divinidad femenina del Panteón Hispano-romano. Este tomo intenta comprender el porqué del culto de esta diosa en la zona central de Hispania.