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The Global Theological Ethics book series focuses on works that feature authors from around the world, draw on resources from the traditions of Catholic Theological Ethics, and attend to concrete issues facing the world today.
The field of bioethics was deeply influenced by religious thinkers as it emerged in the 1960s and early 1970s. Since that time, however, a seemingly neutral political liberalism has pervaded the public sphere, resulting in a deep suspicion of those bringing religious values to bear on questions of bioethics and public policy. As a theological ethicist and progressive Catholic, Lisa Sowle Cahill does not want to cede the "religious perspective" to fundamentalists and the pro-life movement, nor does she want to submit to the gospel of a political liberalism that champions individual autonomy as holy writ. In Theological Bioethics, Cahill calls for progressive religious thinkers and believers t...
"Contemporary Issues in Bioethics: A Catholic Perspective applies the best of the Roman Catholic theological and ethical tradition to some of the most controversial and complex bioethical topics that confront contemporary society. Walter and Shannon offer a fresh analysis of the Catholic tradition, and show how a distinctively Catholic perspective can inform public discussion of these issues. In an age where religion is often excluded from ethical discussions on bioethical issues, this book shows that the Catholic tradition has something very important to offer." --Book Jacket.
Christian ethics is a wide and varied field; so diverse are the methods and approaches, theological perspectives and starting points, and scopes of inquiry and purposes—dare we even call it a discipline?—that the field is rarely considered as a whole. Christian ethics includes historical, descriptive, critical, constructive, and applied projects on countless topics. Lending creative energy to this field of study are a range of partner disciplines, including, most prominently, theology, philosophy, and sociology, each containing multiple schools themselves. To envision the entire field of Christian ethics is a difficult task; to reenvision the entire field may perhaps be impossible for one person. Thus, this publication includes original research by multiple scholars, each offering a distinct perspective from their primary partner discipline. Chapters include Roman Catholic and Protestant voices from Europe, Asia, and North America. In aggregate, these writings contribute to a composite reenvisioning of Christian ethics, refracting our collective vision through the prisms of diverse academic and methodological perspectives in this vast field of inquiry, study, and practice.
The Global Theological Ethics book series focuses on works that feature authors from around the world, draw on resources from the traditions of Catholic theological ethics, and attend to concrete issues facing the world today. It advances the Journal of Moral Theology's mission of fostering scholarship deeply rooted in traditions of inquiry about the moral life, engaged with contemporary issues, and exploring the interface of Catholic moral theology, philosophy, economics, political philosophy, psychology, and more. This series is sponsored in conjunction with the Catholic Theological Ethics and the World Church. The CTEWC recognizes the need to dialogue from and beyond local cultures and to interconnect within a world church. Its global network of scholars, practitioners, and activists fosters cross-cultural, interdisciplinary conversations--via conferences, symposia, and colloquia, both in-person and virtually--about critical issues in theological ethics, shaped by shared visions of hope.
This volume is the fruit of a "theological laboratory" initiated by the then-Centre for Child Protection and the Catholic Theological Ethics in the World Church (CTEWC) called "Doing Theology in the Face of Sexual Abuse." Eventually those from the laboratory engaged those meeting for two years via "virtual tables," due to the COVID-19 pandemic. In the end, twenty-six scholars offer insights on the crisis itself and pathways for moving forward. There is a certain urgency about this volume, which is not often reflected in works of theology or theological ethics. The sheer scale of the undermining of human dignity through sexual abuse that has occurred within the church asks questions of these disciplines and scholars within them: To what extent have we been blind to these issues? Why have our efforts in theology and theological ethics been so slow to wrestle with this crisis? How are theology and theological ethics implicated in the crisis? And how might the disciplines be constructive in responding? In this volume, we encounter a diverse range of scholars from all around the world wrestling with these and other questions.
“I believe in a new humanity.” Evocative words spoken by Pope Francis to the assembled young people in Kraków, Poland during the final mass for World Youth Day on July 31, 2016. What was he thinking about? Where did this idea come from? This book answers these questions and examines for the first time an original way of thinking about our shared humanity, a way that was intimated sixty years ago and is still to be explored.
The Earth needs our attention—the best of our intellectual, ethical, and spiritual wisdom and action. In this collection, written in honor of Elizabeth A. Johnson, scholars from the United States and around the world contribute their insights on how theology today can and must turn to the world in new ways in light of contemporary science and our ecological crisis. The essays in this collection advance theological visions for the human task of healing our destructive relationship with the earth and envision hope for our planet’s future. Contributors: Kevin Glauber Ahern, Erin Lothes Biviano, Lisa Sowle Cahill, Colleen Mary Carpenter, David Cloutier, Kathy Coffey, Carol J. Dempsey, OP, Denis Edwards, William French, Ivone Gebara, John F. Haught, Mary Catherine Hilkert, OP, Sallie McFague, Eric Daryl Meyer, Richard W. Miller, Jürgen Moltmann, Jeannette Rodriguez, Michele Saracino
Table of Contents An Introduction to the Ethics of Artificial Intelligence Matthew J. Gaudet Artificial Intelligence and Moral Theology: A Conversation Brian Patrick Green, Matthew Gaudet, Levi Checketts, Brian Cutter, Noreen Herzfeld, Cory Labrecque, Anselm Ramelow, OP, Paul Scherz, Marga Vega, Andrea Vicini, SJ, Jordan Joseph Wales Artificial Intelligence and Social Control: Ethical Issues and Theological Resources Andrea Vicini, SJ Can Lethal Autonomous Weapons Be Just? Noreen Herzfeld Artificial Intelligence and the Marginalization of the Poor Levi Checketts We Must Find a Stronger Theological Voice: A Copeland Dialectic to Address Racism, Bias, and Inequity in Technology John P. Slattery Can a Robot Be a Person? De-Facing Personhood and Finding It Again with Levinas Roberto Dell’Oro Metaphysics, Meaning, and Morality: A Theological Reflection on A.I. Jordan Joseph Wales Theological Foundations for Moral Artificial Intelligence Mark Graves The Vatican and Artificial Intelligence: An Interview with Bishop Paul Tighe Brian Patrick Green Epilogue on AI and Moral Theology: Weaving Threads and Entangling Them Further Brian Patrick Green
"The papacy of Pope Francis has ushered in remarkable changes for the Roman Catholic Church. From a new emphasis on collegiality in ecclesial governance to a transformed set of public priorities for the global church, Pope Francis's unique model of pontifical leadership holds far-reaching implications for virtually every aspect of Catholic practice. Catholic theology is not immune, and yet Catholic moral theology-particularly in the United States-has still not grappled fully with the emphases of Francis's pontificate. To address this lacuna, the proposed edited volume brings together diverse Catholic ethicists in the United States to reflect on Pope Francis's implicit approach to moral theology in order to clearly establish the unique insights of the first Jesuit pope. Its contribution enables the "Francis revolution" to impact the practical concerns of ordinary Catholics in a more meaningful way"--