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Studies on the Latin Talmud
Studies on the Latin Talmud gathers the latest findings on the Latin translation of the Babylonian Talmud which was produced in Paris in the 1240s and eventually led to its condemnation by the Catholic Church in 1248. Prominent international scholars guide the reader through the historical circumstances of the translation, its methodology, the manuscript tradition and the intertextual relations with Latin and Hebrew sacred texts and commentaries (Latin and Hebrew Bible, Rashi, Church Fathers, Jewish and Christian commentators), thus giving unprecedented insight into this fundamental chapter of Christian-Jewish relations. Authors of the contributions are: Ulisse Cecini, Federico Dal Bo, Óscar de la Cruz Palma, Alexander Fidora, Ari Geiger, Annabel González, Görge Hasselhoff, Isaac Lampurlanés, Montse Leyra and Eulàlia Vernet.
Interpretation of Scripture
Thanks to the pathbreaking work of Beryl Smalley, more than a half century ago, today we recognize the central place of the so-called School of Saint Victor in the history of biblical exegesis. By the mid-twelfth century, the abbey had gained a reputation for solid Christian teaching, with an emphasis on biblical studies and history. This volume contains commentaries and examples of biblical exegesis by Hugh and Andrew of Saint Victor, Sermons by Richard of Saint Victor and Maurice of Sully, the Quaestiones in divina pagina by Robert of Melun, Richard's invective against judaizers, De Emmanuele, and a poetic paraphrase of Ruth by Leonius of Saint Victor, encompassing the broad range of biblical exegetical practice at the abbey.
The Insight of Unbelievers
In the year 1309, Nicholas of Lyra, an important Franciscan Bible commentator, put forth a question at the University of Paris, asking whether it was possible to prove the advent of Christ from scriptures received by the Jews. This question reflects the challenges he faced as a Christian exegete determined to value Jewish literature during an era of increasing hostility toward Jews in western Europe. Nicholas's literal commentary on the Bible became one of the most widely copied and disseminated of all medieval Bible commentaries. Jewish commentary was, as a result, more widely read in Latin Christendom than ever before, while at the same moment Jews were being pushed farther and farther to ...
