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The Frankfurt School' refers to the members associated with the "Institut fur Sozialforschung (Institute for Social Research) " which was founded in Frankfurt in 1923. The work of this group is generally agreed to have been a landmark in twentieth century social science. It is of seminal importance in our understanding of culture, progress, politics, production, consumption and method. This set of six volumes provides a full picture of the School by examining the important developments that have occured since the deaths of the original core of Frankfurt scholars. All the major figures--Adorno, Horkheimer, Marcuse, Benjamin--are represented. In particular, the important post-war work of Jurgen Habermas is fully assessed. The collection also covers the work of many of the minor figures associated with the School who have been unfairly neglected in the past, resulting in the most complete survey and guide to the "oeuvre" of the Frankfurt School.
This book explores and details the actuality (Aktualität) of Hegel's social and political philosophy--its relevance, topicality, and contemporary validity. It asserts--against the assumptions of those in a wide range of traditions--that Hegel's thought not only remains relevant to debates in current social and political theory, but is capable of productively enhancing and enriching those debates. The book is divided into three main sections. Part I considers the actuality of Hegel's social and political thought in the context of a constructed dialogues with later social and political theorists, including Marx, Adorno, Habermas, and Rawls. Part II explores Hegel's internal criticism of Enlightenment rationality as well as the unique manner in which his thought reaffirms both the classical tradition of politics and the Christian conception of freedom in order to deepen and further develop our understanding of modernity and modern secularity. Part III considers Hegel's contribution to current theorizing about globalization.
The Enigma of Justice: Freedom and Morality in the Work of Immanuel Kant, G.W.F Hegel, Agnes Heller, and Axel Honneth offers a novel perspective on the idea of justice. Claire Nyblom argues that justice is a cultural and historical constant, routinely summoned as if it were a foundational concept to legitimate or challenge social arrangements. Instead, justice is characterized by a plurality of theories, containing regulative and critical dimensions that are in tension. Nyblom argues that the categorical imperative can be positioned as a strong evaluative standard that mediates plurality, creating a revisable idea of justice resistant to relativism. After identifying the originating architec...
There is an increasing interest in religion and belief and the diverse forms these take in the contemporary world. This timely book provides a unique analysis of these issues through a discussion of the work of Marx and Weber. Taking Max Weber’s interpretations of capitalism and religion as its point of departure, Weber and the Persistence of Religion re-examines a wide range of classical and contemporary texts, including Immanuel Kant, Foucault and Jean Baudrillard, to help explain the peculiar character of religion and spirituality in mature capitalist societies. This book shows how the peculiar disembodied character of contemporary spirituality and religion, along with the disenchanted character of public life, may be formally related to the increasingly disembodied, immaterial character of value in capitalist societies. It will be of interest to students and scholars of Social Theory, History, the Sociology of Religion and Philosophy.
In volume I, Kleinberg-Levin interprets five key words in Heidegger’s project. In this second volume, he illuminates their significance for Heidegger’s phenomenology of perception and his philosophy of history. At stake is the possibility of a new experience and understanding of being. Taking us beyond the metaphysical understanding of being, Heidegger proposes to introduce a new key word Seyn (beyng). Beyng is the Da-sein-appropriating event in which a clearing occurs as an open dimension for the time-space interplay of concealment and unconcealment, an interplay within which beings are experienced in regard to the various modes and inflections of presence and absence that the grammar o...
This handbook provides an exploration of the field of International Political Theory (IPT), which in its broadest terms, examines the ways in which ideas about justice, sovereignty, and legitimacy shape international politics. It is a comprehensive resource for those interested in understanding the philosophical, political, and legal issues that arise from interactions between states, peoples, and global actors. The two volumes of the handbook cover a wide range of topics, from the foundations of international political thought to the latest debates in the field. They are designed to give readers a comprehensive overview of the key concepts and arguments within international political the...
This is a penetrating reinterpretation and defense of Hegel's social theory as an alternative to reigning liberal notions of social justice. The eminent German philosopher Axel Honneth rereads Hegel's Philosophy of Right to show how it diagnoses the pathologies of the overcommitment to individual freedom that Honneth says underlies the ideas of Rawls and Habermas alike. Honneth argues that Hegel's theory contains an account of the psychological damage caused by placing too much emphasis on personal and moral freedom. Although these freedoms are crucial to the achievement of justice, they are insufficient and in themselves leave people vulnerable to loneliness, emptiness, and depression. Hegel argues that people must also find their freedom or "self-realization" through shared projects. Such projects involve the three institutions of ethical life--family, civil society, and the state--and provide the arena of a crucial third kind of freedom, which Honneth calls "communicative" freedom. A society is just only if it gives all of its members sufficient and equal opportunity to realize communicative freedom as well as personal and moral freedom.
The thought of G. W. F. Hegel (1770 -1831) has had a deep and lasting influence on a wide range of philosophical, political, religious, aesthetic, cultural and scientific movements. But, despite the far-reaching importance of Hegel's thought, there is often a great deal of confusion about what he actually said or believed. G. W. F. Hegel: Key Concepts provides an accessible introduction to both Hegel's thought and Hegel-inspired philosophy in general, demonstrating how his concepts were understood, adopted and critically transformed by later thinkers. The first section of the book covers the principal philosophical themes in Hegel's system: epistemology, metaphysics, philosophy of mind, ethi...
"From 1958 to 1978 in New York a series of atmospheric irruptions emerged in the history of music, fraught with dissonance, obscurity, and volume. Beyond expanding musical resources into dissonance and noise with a familiar polemical edge, a group of musicians were thinking with sound: crafting metaphysical portals, aiming one to go somewhere, to get out of oneself. For many artists and thinkers of the postwar period, the self was taken to be ideological, given, normal. Their strange, intense, disorienting music was a way out, beyond, through the other, through the collective, through an ecstatic mystery. Their work had material underpinnings: radios, amplifiers, televisions, multi-track rec...
Comprehensive overview of Hegel’s thought on history.