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The Anthropology of Religious Conversion
Table of contents
After the Rescue
In October of 1943, the Danish resistance rescued almost all of the Jews in Copenhagen from roundups by the occupying Nazis. In the years since, Jews have become deeply engaged in a Danish culture that presents very few barriers of antisemitism or prejudice. This book explores the questions that such inclusion raises for the Danish Jews, and what their answers can tell us about the meaning of religion, ethnicity and community in modern society. Social scientists have long argued that modernity poses challenges for traditional ethnic communities, by breaking down the networks of locality, kinship, religion and occupation that have held such communities together. For the Danish Jews, inclusion...
After the Rescue
In October of 1943, the Danish resistance rescued almost all of the Jews in Copenhagen from roundups by the occupying Nazis. In the years since, Jews have become deeply engaged in a Danish culture that presents very few barriers of antisemitism or prejudice. This book explores the questions that such inclusion raises for the Danish Jews, and what their answers can tell us about the meaning of religion, ethnicity and community in modern society. Social scientists have long argued that modernity poses challenges for traditional ethnic communities, by breaking down the networks of locality, kinship, religion and occupation that have held such communities together. For the Danish Jews, inclusion...
Mission to the World
None
Secularism, Theology and Islam
A new analysis of the Danish cartoon which ultimately discusses the nature and place of religion in the public sphere at local and global levels.
Becoming Frum
When non-Orthodox Jews become frum (religious), they encounter much more than dietary laws and Sabbath prohibitions. They find themselves in the midst of a whole new culture, involving matchmakers, homemade gefilte fish, and Yiddish-influenced grammar. Becoming Frum explains how these newcomers learn Orthodox language and culture through their interactions with community veterans and other newcomers. Some take on as much as they can as quickly as they can, going beyond the norms of those raised in the community. Others maintain aspects of their pre-Orthodox selves, yielding unique combinations, like Matisyahu’s reggae music or Hebrew words and sing-song intonation used with American slang, as in “mamish (really) keepin’ it real.” Sarah Bunin Benor brings insight into the phenomenon of adopting a new identity based on ethnographic and sociolinguistic research among men and women in an American Orthodox community. Her analysis is applicable to other situations of adult language socialization, such as students learning medical jargon or Canadians moving to Australia. Becoming Frum offers a scholarly and accessible look at the linguistic and cultural process of “becoming.”
Mission Station Christianity
In Mission Station Christianity, Ingie Hovland presents an anthropological history of the ideas and practices that evolved among Norwegian missionaries in nineteenth-century colonial Natal and Zululand (Southern Africa). She examines how their mission station spaces influenced their daily Christianity, and vice versa, drawing on the anthropology of Christianity. Words and objects, missionary bodies, problematic converts, and the utopian imagination are discussed, as well as how the Zulus made use of (and ignored) the stations. The majority of the Norwegian missionaries had become theological cheerleaders of British colonialism by the 1880s, and Ingie Hovland argues that this was made possible by the everyday patterns of Christianity they had set up and become familiar with on the mission stations since the 1850s.
Evangelicalism and Masculinity
The explosion of the Evangelical movement in Latin America beginning in the last half of the 20th century has changed the face of a continent. Many men have redefined themselves through a religious conversion to Evangelicalism, which challenges notions of machismo. This book explores why they would choose to do so. While they abandon drinking, promiscuity, domestic violence, and aggression, Evangelical converts maintain a strict set of gender roles, which they perceived as a divine mandate. This dramatic change is made possible through the device of an Evangelical Worldview, experienced and lived as cosmic narrative that obligates a Christian masculinity.
The Oxford Handbook of Religious Conversion
This handbook offers a comprehensive exploration of the dynamics of religious conversion, which for centuries has profoundly shaped societies, cultures, and individuals throughout the world.
Understanding Religious Conversion
Understanding Religious Conversion begins with emphasis on the value of respecting religious/theological interpretations of conversion while coordinating social scientific studies of how personal, social, and cultural issues are relevant to the human transformational process. It encourages us to bring together the perspectives of psychology, sociology, anthropology, and religious studies into critical and mutually-informing conversation for establishing a richer and more accurate perception of the complex phenomenon of religious conversion. The case of St. Augustine's conversion experience superbly illustrates the complicated and multidimensional process of religious change. By critically ex...
