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This book is the history of an imaginary people — the Red Jews — in vernacular sources from medieval and early modern Germany. From the twelfth to the seventeenth century, German-language texts repeated and embroidered on an antisemitic tale concerning an epochal threat to Christianity, the Red Jews. This term, which expresses a medieval conflation of three separate traditions (the biblical destroyers Gog and Magog, the 'unclean peoples' enclosed by Alexander, and the Ten Lost Tribes of Israel), is a hostile designation of wickedness. The Red Jews played a major role in late medieval popular exegesis and literature, and appeared in a hitherto-unnoticed series of sixteenth-century pamphlets, in which they functioned as the medieval 'spectacles' through which contemporaries viewed such events as Turkish advances in the Near and Middle East. The Red Jews disappear from the sources after 1600, and consequently never found their way into historical scholarship.
This electronic version has been made available under a Creative Commons (BY-NC-ND) open access license. This is the first ever full book on the subject of male witches addressing incidents of witch-hunting in both Britain and Europe. Uses feminist categories of gender analysis to critique the feminist agenda that mars many studies. Advances a more bal. Critiques historians’ assumptions about witch-hunting, challenging the marginalisation of male witches by feminist and other historians. Shows that large numbers of men were accused of witchcraft in their own right, in some regions, more men were accused than women. It uses feminist categories of gender analysis to challenge recent arguments and current orthodoxies providing a more balanced and complex view of witch-hunting and ideas about witches in their gendered forms than has hitherto been available.
This is the first complete and accessible English translation of two major source texts—Tinctor’s Invectives and the anonymous Recollectio—that arose from the notorious Arras witch hunts and trials in the mid-fifteenth century in France. These writings, by the “Anonymous of Arras” (believed to be the trial judge Jacques du Bois) and the intellectual Johannes Tinctor, offer valuable eyewitness perspectives on one of the very first mass trials and persecutions of alleged witches in European history. More importantly, they provide a window onto the early development of witchcraft theory and demonology in western Europe during the late medieval period—an entire generation before the infamous Witches’ Hammer appeared. Perfect for the classroom, The Arras Witch Treatises includes a reader-friendly introduction situating the treatises and trials in their historical and intellectual contexts. Scholars, students, and others interested in the occult will find these translations invaluable.
This study of male witches addresses incidents of witch-hunting in Britain and Europe, using feminist categories of gender analysis to critique the feminist agenda that mars many studies. It advances a more balanced and complex view of witch-hunting and ideas about witches in their gendered forms.
This is the first complete and accessible English translation of two major source texts—Tinctor’s Invectives and the anonymous Recollectio—that arose from the notorious Arras witch hunts and trials in the mid-fifteenth century in France. These writings, by the “Anonymous of Arras” (believed to be the trial judge Jacques du Bois) and the intellectual Johannes Tinctor, offer valuable eyewitness perspectives on one of the very first mass trials and persecutions of alleged witches in European history. More importantly, they provide a window onto the early development of witchcraft theory and demonology in western Europe during the late medieval period—an entire generation before the infamous Witches’ Hammer appeared. Perfect for the classroom, The Arras Witch Treatises includes a reader-friendly introduction situating the treatises and trials in their historical and intellectual contexts. Scholars, students, and others interested in the occult will find these translations invaluable.
Art history, literary history, film history, social history, micro-history, economic history, women’s history, postcolonial history and other hyphenated histories have introduced elements of discontinuity, rupture and plurality into hegemonic historical narratives by initiating interdisciplinary encounters that have not only redefined and rewritten debates over the terrain of the past, but have shared a common problematic with, and thus have left indelible traces in, the global syntax of theory itself. Rather than focusing on 'Grand Theory', we have explored some of these issues in our own areas. The first section of the volume is more general and tries to make sense of current institutional realities; the second section consists of case studies, demonstrating how the various disciplinary divisions of Slavic Studies can be overcome by adding together various hyphenated approaches: history and cultural studies, anthropology and oral history, film studies and photography. Contributors include: Wladimir Fischer, Natalka Khanenko Friesen, Andrew Colin Gow, Susan Ingram, Markus Reisenleitner, Elena Siemens, Serhy Yekelchyk, Andriy Zayarnyuk, and Marko Živković.
Margaret of Parma: A Life presents a woman who had a vital part in the political dramas of Reformation Europe. A natural child of Charles V, she was educated in the courts of Brussels, Florence, Rome, and Parma, and then was thrust into religious and political tumult in the Netherlands, where she showed ability and character. At eight she was moved to Italy to be educated and then married to Alessandro de’Medici. Alessandro’s murder enabled Charles to marry her to Ottavio Farnese, the grandson of Pope Pius III. The union gave her years of experience in Rome. Her father’s abdication took Margaret back to the Netherlands as regent for Philip II. His authoritarian rule and the Calvinist uprising rendered the position horrifying. When rebuked and replaced by the Duke of Alba, Margaret returned to Italy as ruler of Abruzzo. The character of Margaret assured her importance as she dealt with essential issues of life and rule. This biography reveals a woman dedicated to compromise and conciliation in public affairs.
In this chronologically direct and thematically varied volume, five scholars working in three distinct disciplines approach millennialism and apocalypticism in the British and Anglo-American contexts, making remarkable contributions both to the study of religious, literary and political culture in the English-speaking ecumene. With contributions by Beth Quitslund, Andrew Escobedo, John Howard Smith, Stephen Marini and J.I. Little.
This study reconstructs for the first time Marguerite of Navarre s leadership of a broad circle of nobles, prelates, humanist authors, and commoners, who sought to advance the reform of the French church along evangelical (Protestant) lines. Hitherto misunderstood in scholarship, they are revealed to have pursued, despite persecution, a consistent reform program from the Meaux experiment to the end of Francis I s reign through a variety of means: fostering local church reform, publishing a large corpus of religious literature, high-profile public preaching, and attempting to shape the direction of royal policy. Their distinctive doctrines, relations with major reformers including their erstwhile colleague Calvin involvement in major Reformation events, and the impact of their unsuccessful attempt are all explored.
Across nineteenth-century Europe, the emergence of constitutional and democratic nation-states was accompanied by intense conflict between Catholics and anticlerical forces. At its peak, this conflict touched virtually every sphere of social life: schools, universities, the press, marriage and gender relations, burial rites, associational culture, the control of public space, folk memory and the symbols of nationhood. In short, these conflicts were 'culture wars', in which the values and collective practices of modern life were at stake. These 'culture wars' have generally been seen as a chapter in the history of specific nation-states. Yet it has recently become increasingly clear that the Europe of the mid- and later nineteenth century should also be seen as a common politico-cultural space. This book breaks with the conventional approach by setting developments in specific states within an all-European and comparative context, offering a fresh and revealing perspective on one of modernity's formative conflicts.