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First published in 1938 by the Deseret News Press in Salt Lake City, Utah, tells the personal story of a Danish Mormon convert who eventually served as Assistant Church Historian of the LDS Church for over forty years. The author mined his voluminous personal journals and assembled church records to tell the story of the restoration of the gospel since the 1850s when he arrived in Utah as a European immigrant. Through his synthesized research, writing, and reflections, readers come away with deeper appreciation for the men and women whose lives constitute Mormon history. Jenson told their stories together with his life experiences, creating an important window into the Mormon past.
Andrew Jenson undertook a lifelong quest to render the LDS historical record complete and comprehensive. As Assistant Church Historian of The Church of Jesus Christ of Latter-day Saints, Jenson tirelessly carried out his office's archival mission and advocated for fixed recordkeeping to become a duty for Latter-day Saints. Reid L. Neilson and Scott D. Marianno offer a new in-depth study of Jenson's long life and career. Their account follows Jenson from his arrival as a Danish immigrant to 1860s Utah through trips around the world to secure documents from far-flung missions, and on to his public life as a newspaper columnist and interpreter of LDS history. Throughout, Jenson emerges as a figure dedicated to the belief that recorded history united past and present Latter-day Saints in heaven and on earth--and for all eternity. Engaging and informed, Restless Pilgrim is a groundbreaking study of an important figure in Latter-day Saint intellectual life during a transformative era in Church history.
In April 1888, Andrew Jenson, Danish immigrant and convert to the Mormon faith, received an unexpected invitation from church leaders to speak at their general conference. Jenson was an outsider to this conference tradition, a layman whose only standing before the main body of Latter-day Saints came from a contracted position with the Church Historian's Office. Forty-two years later, in April 1930, Jenson offered his twenty-eighth and final general conference sermon. He had become the voice of institutional record keeping in his over forty-year career as an Assistant Church Historian. His sermons demonstrated the growth and expansion of the Mormon general conference tradition in the twentiet...
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Descriptions of emigrants from 1852-1890.
Second edition, revised and enlarged, with two supplements and an elaborate index.
Presents two newly discovered collections of documents relating to the 1857 Mountain Meadows Massacre.
"Jenson's global tour was an unprecedented adventure in Latter-day Saint history. Through his own hard work and the seeming hand of Providence, historian Andrew Jenson found his niche as a laborer in the cause of the Church. He pursued the goal of collecting and writing comprehensive, accurate, and useful histories of the Church with a rare passion. Acquiring, documenting, and publishing Church history was not purely a scholarly or historical pursuit for him: the untiring Danish-American believed it was a spriitual labor with eternal ramifications. He devoted his adult life to enlarging the institutional memory of the Church and protecting what he considered to be the sacred records."--Provided by the publisher.
Who was King Follett? When he was fatally injured digging a well in Nauvoo in March 1844, why did Joseph Smith use his death to deliver the monumental doctrinal sermon now known as the King Follett Discourse? Much has been written about the sermon, but little about King. Although King left no personal writings, Joann Follett Mortensen, King’s third great-granddaughter, draws on more than thirty years of research in civic and Church records and in the journals and letters of King’s peers to piece together King’s story from his birth in New Hampshire and moves westward where, in Ohio, he and his wife, Louisa, made the life-shifting decision to accept the new Mormon religion. From that po...
Battles and massacres are intimate affairs for combatants and others involved, their physical and emotional violence often stemming from fervor and fear. Although mass killing characterizes both battles and massacres, the two are profoundly different. Battles take place between armed forces; massacres are one-sided events in which the dead are mostly innocent victims. Yet the fog of war shrouds both massacres and battles in a functional amnesia. Participants remember what exactly happened during such a violent encounter only imperfectly, and later clarity cannot always rectify accounts thus rendered. Even naming the events as battles or massacres already imposes an interpretive framework upo...