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Crusading as a subject has expanded in recent years to include new fields of enquiry. This book examines how crusading historiography includes new areas and new definitions, focusing on two fundamental issues in current writing: why people went on crusades and what forms the western settlement in the Near East took. Crusading and the Crusader States explains how the idea of holy wars came into being and why they took the form that they did - a clash between western and Islamic societies that dominated the Middle Ages.
The first comprehensive survey of monasteries and monasticism in the Near East during the 'Crusader' period.
In 1095 Pope Urban II launched the First Crusade to recover Jerusalem from the Seljuq Turks. Tens of thousands of people joined his cause, making it the single largest event of the Middle Ages. The conflict would rage for over 200 years, transforming Christian and Islamic relations forever. Andrew Jotischky takes readers through the key events, focussing on the experience of crusading, from both sides. Featuring textboxes with fascinating details on the key sites, figures and battles, this essential primer asks all the crucial questions: What were the motivations of the crusaders? What was it like to be a crusader or to live in a crusading society? And how do these events, nearly a thousand years ago, still shape the politics of today?
How did medieval hermits survive on their self-denying diet? What did they eat, and how did unethical monks get around the rules? The Egyptian hermit Onuphrios was said to have lived entirely on dates, and perhaps the most famous of all hermits, John the Baptist, on locusts and wild honey. Was it really possible to sustain life on so little food? The history of monasticism is defined by the fierce and passionate abandonment of the ordinary comforts of life, the most striking being food and drink. A Hermit's Cookbook opens with stories and pen portraits of the Desert Fathers of early Christianity and their followers who were ascetic solitaries, hermits and pillar-dwellers. It proceeds to explore how the ideals of the desert fathers were revived in both the Byzantine and western traditions, looking at the cultivation of food in monasteries, eating and cooking, and why hunting animals was rejected by any self-respecting hermit. Full of rich anecdotes, and including recipes for basic monk's stew and bread soup -- and many others -- this is a fascinating story of hermits, monks, food and fasting in the Middle Ages.
Crusading and the Crusader States follows the progress of the major crusading expeditions, offers insights into their continuing failure, and charts the development of new attitudes towards Islam and its followers. This new edition takes into account the wealth of rich and varied recent research to demonstrate that crusading should be seen as central to the European experience in the Middle Ages, and engages in the key historiographical debates of the past decade. This includes new research on how crusades were formed, the political culture, networks, liturgies and crusading culture in the East. It is essential reading for all students of the Crusades and medieval history.
The Carmelites, the only contemplative religious order to have been founded in the Crusader States, first emerged as a group of hermits living on Mount Carmel, a site associated with the prophet Elijah. Soon after migrating to the West, in the mid-thirteenth century, they began to develop the geographical associations into a complex historical tradition based on the claim to have been founded by the prophet. Carmelite historical myths were first developed as a response to the threat of suppression, but increasingly came to form the basis of a distinctive ecclesiology and mission. This book, which is the first full-length study of the Carmelite historical legendary, examines the circumstances under which the traditions were constructed, describes the evolution of the traditions themselves from the thirteenth to sixteenth centuries, and places them within the wider context of historical writing by religious orders, and attitudes to the past more generally in the later Middle Ages.
Elected pope in the wake of a rebellion, Eugenius III came to power as a relative unknown during a time of crisis. This book examines the controversial developments in papal justice and theological debate during his pontificate, his treatment of Cistercian monasteries, his relationships with France, Spain, and Rome, his work in the papal states, and the crusades. It offers a new view of an under-appreciated pope and the place of the church in a rapidly changing European society.
In the eleventh and twelfth centuries the Normans had a formative influence on the development of states and societies in the British Isles, southern Italy and the Levant. Their achievements still resonate powerfully today, and represent a vital field of historical study. But how far did colonial elites define themselves as Norman, and to what extent were they categorized as such by others? What were the defining attributes of the supremacies achieved by the Normans, and by other incomers associated with them, and how decisive and diverse was the impact of their influence on local power-structures and native societies? How readily did they reach accommodations with those societies, and how m...
Modern historians of the Normans have tended to treat their enterprises and achievements as a series of separate and discrete histories. Such treatments are valid and valuable, but historical understanding of the Normans also depends as much on broader approaches akin to those adopted in this book. As the successor volume to Norman Expansion: Connections, Continuities and Contrasts, it complements and significantly extends its findings to provide a fuller appreciation of the roles played by the Normans as one of the most dynamic and transformative forces in the history of medieval ‘Outer Europe’. It includes panoramic essays that dissect the conceptual and methodological issues concerned...