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O pensamento de Andrés Torres Queiruga é permeado pela busca incessante do sentido histórico das ideias teológicas. Busca que se traduz em retorno obediente à Tradição para de novo redizê-la, na liberdade e no diálogo com a cultura, nas categorias deste tempo. A presente obra é mais uma amostra disso. Em seu propósito de repensar o mal, expõe uma visão que diferencia uma "via curta" (a base verdadeira da visão tradicional, apoiada na confiança) e uma "via longa" (que distingue ponerologia, pisteodiceia e teodiceia propriamente dita); insiste na "lógica do apesar de" diante de qualquer finalismo do mal; responde à dificuldade do "mal excessivo" ou possibilidade de salvação ...
Este Cuaderno se abre con el artículo titulado El hada azul. ¿Qué piensa la gente sobre el más allá? de Fernando Vidal Fernández, para seguir con el titulado El nuevo rostro de la escatología cristiana de Luis M. Armendariz. El volumen se completa con el tema titulado Infierno, que firma Andrés Torres Queiruga.
A key tenet of Christian faith is that the crucifixion of Jesus Christ is a unique death by which the powers of death in the world have been conquered, so that Christian life in the Spirit is marked by the promise and hope of 'new life' already anticipated in the community of baptized believers. Notwithstanding this basic tenet regarding the Christian life as a participation in the redemptive death of Jesus Christ, theology in the past, as well as much contemporary theology, tends to assign no salvific significance to the event of our own death, focusing instead on death in negative terms as the wages of sin. This work is a significant retort to theological neglect, both Catholic and Protest...
La preghiera ci costringe a fare chiarezza sul Dio in cui crediamo. L’immagine di un’energia, di una causa lontana che sta all’origine dell’universo, si dissolve nel momento in cui si cerca un Dio da pregare. L’immagine del “signore onnipotente dei cieli e della terra”, che dal suo “al di là” controlla ciò che accade tra noi e interviene, solleva domande alla luce dell’esperienza: perché sembra ascoltare solo la preghiera di alcuni e di molti altri no? Da che cosa dipende l’efficacia della preghiera? Suonano strane le parole di Gesù: «pregate e vi sarà dato», perché parlano di un Dio che non pretende nessuna condizione previa da parte di colui che prega, né tan...
This book gives a persuasive answer to the need for public theology today. Rudolf von Sinner can draw from a rich basis of scholarship and experience related to the topic of public theology. His clear awareness of the contextuality of public theology is the reason for his repeated assurance in this book that we cannot speak about "public theology" but always only of "a" public theology. At the same time it is very clear for him that there is also an "intercontextuality". One of the great strengths of this book is its embeddedness into an international discourse on public theology, with a special emphasis on the South-South exchange. It is a contribution to public theology scholarship in its best sense. I proudly welcome its publication in our series. (Bishop Prof. Dr Heinrich Bedford-Strohm, Evangelical Church in Germany}
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The influence of religion on culture is as strong as ever, but the shape of that influence is unique in today’s pluralistic society. In Christianity in the Modern World, Ambrose Mong examines critically themes of religious commitment and tolerance, attitudes towards other religions, and the sociological aspects of religion and inter-religious dialogue. He provides an overview of factors that challenge traditional religion, from the relationship between monotheistic and polytheistic beliefs to the history of tolerance and intolerance in the church and the future of secularism. Following the global ethics formulated by the late Hans Küng, Mong also engages with the dialogue between Jürgen Habermas and Joseph Ratzinger to provide an extensive defence of the importance of inter-religious dialogue, with particular relevance to multiple religious belonging in the Asian context. Scholars of world religions will find Mong’s analysis compelling, while students will find his introduction to the historical dialectics underlying many of today’s tensions illuminating.
iJesus explores the relationship between the culture of God as Trinity in relation to our highly complex digital cultures and reflects on how followers and disciples of Jesus Christ can live in a world shaped by digital communication, connectivity and artificial intelligence.
How can one believe in a God of love amid all the evil and suffering found in the world? How does one do theology 'after Auschwitz', while vast numbers of people still have to endure violent oppression every day? This book seeks to address such questions from a standpoint informed by life in Africa, which in the face of extraordinary difficulties bears witness to Gospel hope by demonstrating forgiveness in action and promoting reconciliation. The work unfolds in two parts. In the first part, a description of the misery that characterises much of life in Africa in the recent past opens up to a theological consideration of the underlying causes and of God's response to them. In the second part, the joy which is so characteristic of life in Africa even in places of immense suffering sets the scene for detailed reflections on liturgy, memory, forgiveness and hope.
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