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Annotation The author shows daily live in Laredo and the struggle to survive in a harsh environment from the 1750s - 1850s.
Hispanic culture is woven into all aspects of Texas life, from mission-style architecture to the highly popular Tex-Mex cuisine, from ranching and rodeo traditions to the Catholic religion. So common are these Hispanic influences, in fact, that they have been widely accepted as a part of everyone's heritage, comfortingly familiar and distinctively Texan. This new edition of Hispanic Texas contains all the guidebook entries of the original volume in a compact format perfect for taking along on trips throughout the state. Entries are arranged by region: San Antonio and South Texas Laredo and the Rio Grande Valley El Paso and Trans-Pecos Texas Austin and Central Texas Houston and Southeast Texas Dallas and North Texas Lubbock and the Plains Within each region, a city-by-city listing details the historic and modern sites and structures that bear Hispanic influence. Descriptions of local festivals and events, public art, museums, natural areas, and scenic drives enhance the entries, which are also profusely illustrated with historic and modern photographs and other illustrations.
José Antonio Farías appears in Coahuila, Mexico in 1777. He married Catarina Rodríguez. Their son, JoséAndrés Farías, born in Coahuila in 1780, came to Laredo, Texas ca. 1798. He married Guadalupe Sanchez in 1803. Includes early history of family in Portugal. Also includes family of Juan Martinez Guajardo who was born in Mexico City or Quéretaro, ca. 1580. He married Ursula Navarro Rodríguez. Descendants lived in Mexico, Texas, and elsewhere.
Gordon Echols traces the development of various styles form the most rudimentary and little-known rural dwellings to the sophisticated Greek Revival governor's mansion in Austin and the Victorian buildings that were made possible by new wealth earned in trading cotton, cattle and petroleum.
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In River of Hope, Omar S. Valerio-Jiménez examines state formation, cultural change, and the construction of identity in the lower Rio Grande region during the eighteenth and nineteenth centuries. He chronicles a history of violence resulting from multiple conquests, of resistance and accommodation to state power, and of changing ethnic and political identities. The redrawing of borders neither began nor ended the region's long history of unequal power relations. Nor did it lead residents to adopt singular colonial or national identities. Instead, their regionalism, transnational cultural practices, and kinship ties subverted state attempts to control and divide the population. Diverse infl...
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In Texas grew. Moreover, he shows the character of the people who did the work of the church--many different kinds of people, some courageous and compassionate, others less admirable. All, he concludes, were united in "their effort to live their faith in an unquiet age, an age filled with the incessant motion of unprecedented political and demographic change." With lull access to the Catholic Archives of Texas as well as other archival and primary sources and.