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Old Catholic theology is the theology that is characteristic of the Old Catholic Churches of the Union of Utrecht. Old Catholic Theology: An Introduction, authored by Peter-Ben Smit, an acknowledged expert in the field, outlines the main characteristics of and influences on Old Catholic theology, as well as the extant ecumenical relationships of the Old Catholic Churches. In doing so, it covers what may be called 'mainstream' Old Catholic theology, while also discussing the diversity within the Old Catholic tradition. Particular attention is given to the Old Catholic approach to theology in general and to ecclesiology, sacramental theology and ecumenical theology in particular. Further foci include the version of communio-theology, the appertaining sacramental understanding of the church, the inherent connection between theology and (liturgical) spirituality, the distinct branch of communal hermeneutics and the understanding of the appeal to the early Church that Old Catholic theologians developed in the course of the 20th century.
All over the world there is the move towards just gender relations – even if the odds seem to be less hopeful than a decade ago. This poses a special task for Christians and Churches in service of the marginalised who engage in the fight for justice. The articles collected in this volume provide insights from two intercultural theological conferences. The topic for the European-Asian dialogue focuses on "Gender and Ecclesiology". The European dialogue between western and eastern Central European countries has a special aim for gender theories and their theological and political implications. The book presents contributions from different perspectives and shows how the Christian churches can contribute to gender justice.
The Oxford Movement transformed the nineteenth-century Church of England with a renewed conception of itself as a spiritual body. Initiated in the early 1830s by members of the University of Oxford, it was a response to threats to the established Church posed by British Dissenters, Irish Catholics, Whig and Radical politicians, and the predominant evangelical ethos - what Newman called 'the religion of the day'. The Tractarians believed they were not simply addressing difficulties within their national Church, but recovering universal principles of the Christian faith. To what extent were their beliefs and ideals communicated globally? Was missionary activity the product of the movement's distinctive principles? Did their understanding of the Church promote, or inhibit, closer relations among the churches of the global Anglican Communion? This volume addresses these questions and more with a series of case studies involving Europe and the English-speaking world during the first century of the Movement.
This book contains fresh insights into ecumenism and, notwithstanding claims of an “ecumenical winter,” affirms the view that we are actually moving into a “new ecumenical spring.” It offers new theological insights in the areas of Christology, Pneumatology and Trinitarian theology, and discusses developments in ecumenism in the USA, UK, Australia, India, and Africa, as well as in ecumenical institutions such as the World Council of Churches (WCC) and the Anglican Roman Catholic Commission (ARCIC).
What is the base of religious leadership and how has it changed over the centuries? This volume presents a range of actors, both men and women, who, in a variety of historical contexts, claimed to be the living voices or intermediaries of God. The essays analyse the foundation of their authoritative claims and ask how and how far they succeeded in securing obedience from the Christians to whom they addressed their message. Religious authority is not understood as a monolithic entity but as something derived from many sources and claims. Whatever the national background, whether ordained or supposedly appointed through divine intervention, the histories of the people portrayed underline the long-term manifestations and multifaceted nature of Christian identity.
This volume offers a broad reflection on women's engagement in ritual and liturgy. The Central Theme section opens with a multi-faith dialogue on women and ritual. Denise J.J. Dijk discusses the Feminist Liturgical Movement in the Netherlands and the US. Teresa Berger explores the implications of the ancient axiom "lex orandi, lex credendi" for women's liturgical practice. Brigitte Enzner-Probst considers the role of the body in worship. Annette Esser encourages dynamic dialogue between women artists and women engaged in liturgy. Gabriella Lettini examines the concept of syncretism in the light of the relationship between gospel and culture. The Forum focuses on translation: Judith Hartenste...
Feminist Theologies: A Companion explores the contemporary contours of the field. With contributors from a diverse range of settings the volume captures the current diversity and richness of feminist theologies both in and beyond the academy. Focusing both on theory and praxis, chapters move from considering the outlines of the feminist agenda, to exploring the relationship between academic feminist theology and ecclesial or personal spiritual, and finally articulating how feminist theological outlooks manifest themselves in a variety of settings. With contributions from Gina Zurlo, Nancy Bedford, Agnes Brazil, Cathryn McKinney, Rebekah Pryor, Gale Yee, Heather Eaton, Al Barrett, Simon Sutcliffe, Hannah Bacon, Lisa Isherwood, Karen O’Donnell, Jane Chevous, Alana Harris, Antonia Sobocki, Tina Beattie, Janice McRandal, Stephen Burns, Cristina Lledo Gomez, Michael W. Brierley, Claire Renkin, HyeRan Kim-Cragg, Kerrie Handasyde, Gail Ramshaw and Anne Elvey
This study researches the historical development of the self-understanding of the Old Catholic Churches of the Union of Utrecht and the Iglesia Filipina Independiente. Throughout the 20th century, both churches have been in a developing relationship with each other, resulting in full communion in 1965. In the same time period, both churches developed an ecclesiological self-understanding in which an ecclesiology of the national church gradually gave way to an ecclesiology of the local church. By outlining this development for each of these two churches and comparing the developments, the study gives insight both into the individual development of the two churches involved and shows how these developments relate to each other. In this way, the study presents a new historical portrait of these churches and their self-understanding.
Since the Lima Declarations of Convergence in 1982, no other document in the international ecumenical movement has dealt with Eucharistic communion at the celebration of the Lord's Supper in remembrance of the Holy Sacrifice of Jesus Christ. On the occasion of the 11th Assembly of the World Council of Churches in 2022 in Karlsruhe, ecumenically minded Protestant, Free Church, Old Catholic, Roman Catholic and Orthodox theologians from Germany have taken up this topic afresh. They provide insights into the current state of ecumenical conversations, present the various traditions of confessional worship and offer practical suggestions for an ecumenically sensitive liturgical practice. The Germa...
The plurality of the attempts contained in this volume to answer the question about salvation clearly shows that it is a question which is asked in different ways according to its context. The variety of contributions mirrors the diversity of cultural origin, theological background and pastoral context. Three specific themes form the concrete scenes for the Dominican search for salvation: the question of gender, cross-cultural dialogue and criticism of standard ideas in theology.