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Mirror on the Wall
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Essays on Anglo-Indian Literature
Contains fine examples of Anglo-Indian literature. The original books were written at various periods in the history of Anglo-Indian literature. The first two chapters are attempts to provide an overview of the beginning and the growth in Anglo-Indian prose and poetry. When Bishop Heber wrote his Journals, he described in detail what he saw and understood in India. The chapter on his Journals contains an analysis of Heber's presentation of the socio-economic-cultural condition of India in the early nineteenth century. The essay on Twenty-One Days in India analyses as to how an Englishman smiled at his own countrymen in colonial India. The behavioural peculiarities of the characters are brought into focus, examined and then mildly satirised. This book is reminiscent of the vignettes that were published during the Victorian period in England. The tetralogy The Near and the Far of L.H. Myers is, among others, exemplary of the author's understanding of the orient. The chapter on this novel is an analysis of the orientalism of the author.
A Sketch of Anglo-Indian Literature
First published in 1908, Farley pioneering essay on the subject of Anglo Indian literature, by this point had never been attempted to be explored in such detail at the time of winning the coveted Cambridge University Le Bas Prize Essay, 1907. Focusing on prominent Anglo English writers , such as Rudyard Kipling , Farley Oaten and examining the plethora of their work in the context of the British Raj.
The Tainted
Base on the true story of the Irish Connaught Rangers in India and a story of the Anglo Indian community.
Black and White
Bryan was born into an "Anglo-Indian" family in 1952. His schooling was completed in 1968, exclusively in "Anglo-Indian" schools, which, up to that point in time at least, were identifiably "Anglo-Indian". Growing up with an "us/them" attitude, the issue was not a real problem until early research work in the field of British Fiction on India brought to Bryan's notice the unchanging negative profiling of the "Anglo-Indian" in books on the theme. Full-fledged research on the "Anglo-Indian" identity ( which culminated in a PhD from the University of Madras in 2010) threw up the picture of a minimal human species that combined the worst traits of East and West. Since Kipling's refrain was so bl...
Anglo-Indian Identity
Revisionist in approach, global in scope, and a seminal contribution to scholarship, this original and thought-provoking book critiques traditional notions about Anglo-Indians, a mixed descent minority community from India. It interrogates traditional notions about Anglo-Indian identity from a range of disciplines, perspectives and locations. This work situates itself as a transnational intermediary, identifying convergences and bridging scholarship on Anglo-Indian studies in India and the diaspora. Anglo-Indian identity is presented as hybridised and fluid and is seen as being representative, performative, affective and experiential through different interpretative theoretical frameworks and methodologies. Uniquely, this book is an international collaborative effort by leading scholars in Anglo-Indian Studies, and examines the community in India and diverse diasporic locations such as New Zealand, Britain, Australia, Pakistan and Burma.
Midnight's Orphans
'This book is the first detailed study of Anglo-Indians in literature. Rather than simply dismissing the representation of Anglo-Indians in literary texts as offensive stereotypes, the book identifies the conditions for the emergence of these stereotypes through close readings of key novels, such as Bhowani Junction, Midnight's Children and The Impressionist. It also examines the work of contemporary Anglo-Indian writers such as Allan Sealy and Christopher Cyrill".
The Naked Indian Woman
This collective literary effort has taken the stories of 16 ‘everyday’ women from India – a housemaid, a lawyer, a divorcee, a doctor battling Covid-19, a single mother… It covers their most intimate stories in easy-to-read free verse. It is time the voice of the common Indian woman got heard - with all the unique challenges she faces living in this cultural ecosystem, with all its attendant heartaches and joys, highs and lows. This is the voice of the unheard women of India. And they are speaking out bravely, without fear of shame or social ostracisation. They want to inspire other women – just ordinary, everyday women like themselves – to start speaking their truth by sharing t...
