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As debates over globalization and multiculturalism intensify, missionary archives are increasingly being seen as important sources of relevant history. This book, based on extensive archival research, shows how Americans in the late nineteenth-century tried to transplant a type of religious institution, the Sunday school, from their homeland into British colonial India. How, in doing so, their methods conflicted with their aims is the subject of this book. The resulting institution was hybrid-Christian in intent, 'heathenized' in form, but, ultimately, universal in aspiration. Told as a story, this book holds appeal for anyone interested in religion, education, and transnational history.
This book is the first study to tackle the relationship between landscape and religion in-depth. Author Matthias Egeler overviews previous theories of the relationship between landscape and religion and then pushes this theorizing further with a rich case study: the supernatural landscape of the Icelandic Westfjords. There, religion and the supernatural--from churches to elf hills--are ubiquitous in the landscape and, as Egeler shows, this example sheds entirely new light on core aspects of the relationship between landscape, religion, and the supernatural.
Presents an encyclopaedic investigation of indefinite pronouns in the languages of the world. This book shows that the range of variation in the functional and formal properties of indefinite pronouns is subject to a set of universal implicational constraints, and proposes explanations for these universals.
As debates over globalization and multiculturalism intensify, missionary archives are increasingly being seen as important sources of relevant history. This text, based on extensive archival research, shows how Americans in the late 19th century tried to transplant a type of religious institution, the Sunday school, from their homeland into British colonial India. How, in doing so, their methods conflicted with their aims is the subject of this work. The resulting institution was hybrid-Christian in intent, 'heathenized' in form, but, ultimately, universal in aspiration. Told as a story, this volume holds appeal for anyone interested in religion, education, and transnational history.
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This book explores Roman Catholic female missionaries and their placement in colonial and postcolonial India. It offers fascinating insights into their idiomatic activism, juxtaposed with a contrarian Protestant raj and with their own church patriarchies. During the Great Revolt of 1857, these women religious hid in church steeples. They were forced into the medical care of sexually diseased women in Lock Hospitals. They followed the Jesuits to experimental tribal village domains and catered for elites in the airy hilltop stations of the raj. Yet, they could not escape the eugenic and child rescue practices that were the flavour of the imperial day. New geographies of race and gender were al...
In World of Worldly Gods, Kelzang T. Tashi offers the first comprehensive examination of the tenacity of Shamanic Bon practices, as they are lived and contested in the presence of an invalidating force: Buddhism. Through a rich ethnography of Goleng and nearby villages in central Bhutan, Tashi investigates why people, despite shifting contexts, continue to practice and engage with Bon, a religious practice that has survived over a millennium of impatience from a dominant Buddhist ecclesiastical structure. Against the backdrop of long-standing debates around practices unsystematically identified as 'bon', this book reframes the often stale and scholastic debates by providing a clear and succi...
In most mainstream traditions of Hinduism and Buddhism, women have for centuries largely been excluded from positions of religious and ritual leadership. However, as this volume shows, in an increasing number of late-20th-century and early-21st-century contexts, women can and do undergo monastic and priestly education; they can receive ordination/initiation as Buddhist nuns or Hindu priestesses; and they are accepted as religious and political leaders. Even though these processes still take place largely outside or at the margins of traditional religious institutions, it is clear that women are actually establishing new religious trends and currents. They are attracting followers, and they a...