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When the Islamic Institute of Civil Justice announced it would begin offering Sharia-based services in Ontario, a subsequent provincial government review gave qualified support for religious arbitration. However, the ensuing debate inflamed the passions of a wide range of Muslim and non-Muslim groups, garnered worldwide attention, and led to a ban on religiously based family law arbitration in the province. Debating Sharia sheds light on how Ontario's Sharia debate of 2003-2006 exemplified contemporary concerns regarding religiosity in the public sphere and the place of Islam in Western nation states. Focusing on the legal ramifications of Sharia law in the context of rapidly changing Western liberal democracies, Debating Sharia approaches the issue from a variety of methodological perspectives, including policy and media analysis, fieldwork, feminist examinations of the portrayals of Muslim women, and theoretical examinations of religion, Sharia, and the law. This volume is an important read for those who grapple with ethnic and religio-cultural diversity while remaining committed to religious freedom and women's equality.
The headscarf is an increasingly contentious symbol in countries across the world. Those who don the headscarf in Germany are referred to as "integration-refusers." In Turkey, support by and for headscarf-wearing women allowed a religious party to gain political power in a strictly secular state. A niqab-wearing Muslim woman was denied French citizenship for not conforming to national values. And in the Netherlands, Muslim women responded to the hatred of popular ultra-right politicians with public appeals that mixed headscarves with in-your-face humor. In a surprising way, the headscarf—a garment that conceals—has also come to reveal the changing nature of what it means to belong to a p...
A new cohort of Muslim youth has arisen since the attacks of 9/11, facilitated by the proliferation of recent communication technologies and the Internet. By focusing on these young people as a heterogeneous global cohort, the contributors to this volume—who draw from a variety of disciplines—show how the study of Muslim youth at this particular historical juncture is relevant to thinking about the anthropology of youth, the anthropology of Islamic and Muslim societies, and the post-9/11 world more generally. These scholars focus on young Muslims in a variety of settings in Asia, Africa, Europe, the Middle East, and North America and explore the distinct pastimes and performances, processes of civic engagement and political action, entrepreneurial and consumption practices, forms of self-fashioning, and aspirations and struggles in which they engage as they seek to understand their place and make their way in a transformed world.
Mothers have consistently relied upon one another for guidance and support as they navigate the difficult world of parenting. For many women, the increasingly established online community of “mommyblogs” now provides a source of camaraderie and support that acknowledges both the work of mothering and the implications of its undertaking. Beyond their capacity to entertain, how have mommyblogs shifted our understanding of twenty-first-century motherhood? In examining the content of hundreds of mommyblogs, May Friedman considers the ways that online maternal life writing provides a front row seat to some of the most raw, offbeat, and engaging portraits of motherhood imaginable. Focusing on the composition of the “mamasphere” and on mommyblogs’ emphasis on connection, Friedman reveals the changing face of contemporary motherhood – one less concerned with the proscriptions of what good mothers should do, and more invested in what diverse mothers have to say.
Previous notions of what constitutes "citizenship" within a country have been steadily challenged by the movement towards a globalized world. Examining the everyday habits of citizens and non-citizens, the contributors to Recasting the Social in Citizenship show how citizenship has increasingly been determined by social behaviours rather than by civil or political affiliations. Broadening the debate by interpreting the social not only as rights and privileges, but also as everyday struggles, this volume offers studies that range from environmental and security issues to transnational migration and military transformations. It further discusses debates over multiculturalism and integration an...
Taking an integrated approach, this unique Handbook places the terms ‘citizenship’ and ‘migration’ on an equal footing, examining how they are related to each other, both conceptually and empirically.
Author Bonna Haberman expresses her concerns about religion and society in Israel. Engaging feminist interpretation of Jewish sources, this book questions the interplay between civil and religious authority and contributes toward liberating religious culture from its gender oppressions, and rendering religion a liberating force in society.
The question of tolerance and Islam is not a new one. Polemicists are certain that Islam is not a tolerant religion. As evidence they point to the rules governing the treatment of non-Muslim permanent residents in Muslim lands, namely the dhimmi rules that are at the center of this study. These rules, when read in isolation, are certainly discriminatory in nature. They legitimate discriminatory treatment on grounds of what could be said to be religious faith and religious difference. The dhimmi rules are often invoked as proof-positive of the inherent intolerance of the Islamic faith (and thereby of any believing Muslim) toward the non-Muslim. This book addresses the problem of the concept o...
In recent decades, the issue of gender-based violence has become heavily politicized in India. Yet, Indian law enforcement personnel continue to be biased against women and overburdened. In Capable Women, Incapable States, Poulami Roychowdhury asks how women claim rights within these conditions. Through long term ethnography, she provides an in-depth lens on rights negotiations in the world's largest democracy, detailing their social and political effects. Roychowdhury finds that women interact with the law not by following legal procedure or abiding by the rules, but by deploying collective threats and doing the work of the state themselves. And they behave this way because law enforcement ...
This completely revised and updated textbook explores the moral, economic, political, and cultural dimensions of the movement of people across international borders. In style and substance, it is designed to spark thoughtful discussions and to challenge readers to draw their own conclusions to questions such as how should democracies balance the rights of immigrants with those of citizens? What exactly constitutes persecution and how should we define a refugee? How should democracies allocate citizenship? Can and should a distinction be made between voluntary and forced migration, and does one group of migrants deserve admission more than the other? What does a reasonable border policy look ...