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Studies in Oral Narrative - Review of Finnish Linguistics & Ethnology
This volume shows the reflective nature of the study of folklore. The dynamics of creating histories, nations, ideologies and identities are treated in various cultural arenas and historical contexts, ranging from academic, national and literate cultures to oral traditions. The reader is invited to witness the very creation of ethnographic data in topical studies based on fieldwork. From the ethnographic encounter with folk religion, the focus shifts to mythological traditions and the study of mythology. The section dedicated to epic studies offers a comparative view on epic poetry in various cultural settings. The genre of oral or oral-derived epic studies is a textual arena in which various cultural and historical agents, ideologies and traditions meet in dialogue or in conflict. The volume concludes with four texts inspired by Siikala's studies in the cognitive and affective processes involved in narration and system of belief. Although historically and socially conditioned, the dynamics of tradition is the dynamics of the human mind in all of its faculties.
Mythic discourses in the present day show how vernacular heritage continues to function and be valuable through emergent interpretations and revaluations. At the same time, continuities in mythic images, motifs, myths and genres reveal the longue durée of mythologies and their transformations. The eighteen articles of Mythic Discourses address the many facets of myth in Uralic cultures, from the Finnish and Karelian world-creation to Nenets shamans, offering multidisciplinary perspectives from twenty eastern and western scholars. The mythologies of Uralic peoples differ so considerably that mythology is approached here in a broad sense, including myths proper, religious beliefs and associated rituals. Traditions are addressed individually, typologically, and in historical perspective. The range and breadth of the articles, presenting diverse living mythologies, their histories and relationships to traditions of other cultures such as Germanic and Slavic, all come together to offer a far richer and more developed perspective on Uralic traditions than any one article could do alone.
Why are Khanty shamans still active? What are the folklore collectives of Komi? Why are the rituals of Udmurts performed at cultural festivals? In their insightful ethnographic study Anna-Leena Siikala and Oleg Ulyashev attempt to answer such questions by analysing the recreation of religious traditions, myths, and songs in public and private performances. Their work is based on long term fieldwork undertaken during the 1990s and 2000s in three different places, the Northern Ob region in North West Siberia and in the Komi and Udmurt Republics. It sheds light on how different traditions are favoured and transformed in multicultural Russia today. Siikala and Ulyashev examine rituals, songs, an...
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Examines shamanism of different Siberian ethnic groups, and concludes that variations in shamanism are due to socio-economic and cultural conditions.
Thomas DuBois unravels for the first time the history of the Nordic religions in the Viking Age. "A seminal study of Nordic religions that future scholars will not be able to avoid."—Church History
In their study of social practices deemed traditional, scholars tend to use the concept and idea of tradition as an element of meaning in the practices under investigation. But just whose meaning is it? Is it a meaning generated by those who study tradition or those whose traditions are being studied? In both cases, particular criteria for traditionality are employed, whether these are explicated or not. Individuals and groups will no doubt continue to uphold their traditional practices or refer to their practices as traditional. While they are in no way obliged to explicate in analytical terms their criteria for traditionality, the same cannot be said for those who make the study of traditi...