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At the foot of Mount Ararat on the crossroads of the eastern and western worlds, medieval Armenians dominated international trading routes that reached from Europe to China and India to Russia. As the first people to convert officially to Christianity, they commissioned and produced some of the most extraordinary religious objects of the Middle Ages. These objects—from sumptuous illuminated manuscripts to handsome carvings, liturgical furnishings, gilded reliquaries, exquisite textiles, and printed books—show the strong persistence of their own cultural identity, as well as the multicultural influences of Armenia’s interactions with Romans, Byzantines, Persians, Muslims, Mongol...
Nira Stone (1938-2013) was a scholar of Armenian and Byzantine Art. Her broad and close acquaintance with the field of Armenian art history covered many fields of Armenian artistic creativity. Nira Stone made notable contributions to the study of Armenian manuscript painting, mosaics, and other forms of artistic expression. Of particular interests are her researches on this art in its historical and religious contexts, such as the study of apocryphal elements in Armenian Gospel iconography, the place of the mosaics of Jerusalem in the context of mosaics in Byzantine Palestine, and of the interplay between religious movements, such as hesychasm, and Armenian manuscript painting.
This is the first multidisciplinary volume whose focus is on the barely accessible highlands between Armenia and Azerbaijan, and their invaluable artistic heritage. Numerous ancient and mediaeval monuments of Artsakh/Karabagh and Nakhichevan find themselves in the crucible of a strife involving mutually exclusive national accounts. They are gravely endangered today by the politics of cultural destruction endorsed by the modern State of Azerbaijan. This volume contains seventeen contributions by renowned scholars from eight nations, rare photographic documentation and a detailed inventory of all the monuments discussed. Part 1 explores the historical geography of these lands and their architecture. Part 2 analyses the development of Azerbaijani nationalism against the background of the centuries-long geopolitical contest between Russia and Turkey. Part 3 documents the loss of monuments and examines their destruction in the light of international law governing the protection of cultural heritage.
The Art of Armenia offers a sweeping survey of the arts of Armenia from antiquity to the eighteenth century C.E., addressing a range of media including architecture, sculpture, works in metal, wood, and ivory, manuscript illumination, and ceramic arts.
This latest volume in The Metropolitan Museum of Art symposia series reprises The Met’s blockbuster exhibition Armenia! (2018–19)—the first major exhibition on the art of this highly influential culture at the crossroads of the eastern and western worlds. Building on the pioneering work of those who first established Armenian studies in America, these essays by a new generation of scholars address Armenia’s roles in facilitating exchange with the Mongol, Ottoman, and Persian empires to the East and with Byzantium and European Crusader states to the West. Contributors explore the effects of this tension in the history of Armenian art and how those histories persist into the present, as Armenia continues to grapple with the legacy of genocide and counters new threats to its sovereignty, integrity, and culture.
Philology is one of the most investigated fields of Armenian studies. At the end of the twentieth century, it was important to provide an overview of the main achievements and on the methodological approaches implemented in this field till now. This is the aim of the present publication. Part I focuses on the manuscripts, the inscriptions, and the printings. Its second section is devoted to the textual criticisms and the third section explores the interface between linguistics and philology. Case studies form the core of Part II. One chapter offers an overview on the 17th-19th centuries, and two articles are devoted to the conditions of the circulation of the literary production in the 20th century, both in Western and Eastern Armenian.
Cet ouvrage se fonde sur un choix d'enluminures arméniennes illustrant le récit de la Pentecôte dans les Actes des Apôtres. Il en montre les spécificités, éloignées du modèle qui s’est imposé par ailleurs progressivement en iconographie byzantine. La sélection d’images s’est élargie à d’autres supports et à d’autres domaines géographiques du monde byzantin afin d’apporter des éléments de comparaison ou de marquer des différences. L’enluminure de manuscrits a débuté très tôt en Arménie, peu après l’invention de l’alphabet arménien au Ve siècle. Elle est devenue l’expression particulière de l’art chrétien commune à des territoires aussi disper...
"Ethiopia at the Crossroads celebrates the artistic traditions of Ethiopia from their origins to the present day, spanning over 1,700 years of history. Seated in the Horn of Africa between Europe and the Middle East, the country is an intersection of diverse climates, religions, and cultures. This landmark catalogue examines Ethiopian art as representative of the nation's notable history and demonstrates the enormous cultural significance of this often-overlooked African nation through the themes of cross-cultural exchange and the human role in the creation and movement of art objects. It features more than 250 images of objects including painted icons, illuminated manuscripts, coins, textil...
Includes proceedings of the Socie̲te̲ des e̲tudes arme̲niennes; also sections "Comptes rendus" and "Bibliographie".
La noblesse de cœur est toujours récompensée. Qu’il s’agisse des trois frères en quête de l’oiseau du paradis ou du jardinier gardien de la rose enchantée, les héros de ces contes sortent grandis des épreuves qu’ils affrontent. Courage et malice sont souvent les clefs du succès. Heureusement, génies et créatures mystérieuses savent aussi se montrer bienveillants. Leurs souhaits à eux sont exaucés, qu’il en soit autant des vôtres ! Du ciel trois pommes sont tombées, une pour celui qui a écouté l’histoire, une pour celui qui l’a contée et une pour celui qui en a retenu la leçon