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Anna Ornstein is a Holocaust survivor. After emigrating to the U.S., she seldom spoke of the experiences she suffered while a young girl. Twenty-five years ago, at the family Seder gathering, her family asked for a story from her past. In an evocative, understated passage, she shared a bit of the tragedy she saw through the eyes of a child. Every year she has added to this tradition by sharing another chapter of the tragedies she witnessed and the small moments of grace in her survival. Through her family's support, Orenstein gained enough strength to share her experiences in My Mother's Eyes, in hopes of keeping the nightmare from ever happening again.
THIS is the story of a promise kept against all odds: a promise four friends made to each other that they would always be together. Like his boyhood friend Paul Ornstein, Steve Hornstein had dreams of becoming a doctor, even though admission to Hungarian universities was all but closed to Jews. Both managed to pursue their educations in Budapest and never lost hope of realizing their dreams, even when the Germans invaded Hungary in March 1944. Both were consigned to forced-labor camps; both escaped and endured the terror of life on the run. Anna Brunn grew up in a small village in Hungary and met Paul in 1941. They saw each other only a few times before the war intervened, but Paul had every...
Toward a Theory of Child-Centered Psychodynamic Family Treatment: The Anna Ornstein Reader offers a clear introduction to Anna Ornstein’s ground-breaking work on psychoanalytic child orientated family therapy. Drawing on her writing from across her long career and including new material, the book sets out her important theoretical work on the mind, self, development, and parental influences, and the therapeutic consequences of these concepts. Anna Ornstein’s self-psychological work is unique and outstanding. First published in 1974, a time when attachment and affect regulation theory had just started, Ornstein’s work has developed far-reaching ideas, therapeutic concepts, and practicab...
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The true story of a beloved banyan tree and a community that fought to save it in the wake of Hurricane Maria. On the tropical island of Puerto Rico, there was an ancient banyan tree. His enormous twisted trunk rose up beside the San Juan Gate. Long roots hung from his wide-spreading branches and his emerald, leafy crown greeted all who passed by. This beloved tree stood on the shore of the island for over a hundred years--until the fateful time when the biggest hurricane in Puerto Rico's history slammed into the island, devastating communities and uprooting that very tree. This lushly illustrated and evocatively written picture book tells the story of the majestic jagüey blanco, one of the most beloved trees in the city of Old San Juan. Puerto Rican author Anna Orenstein-Cardona weaves an epic tale based on the true story of this bearded watchdog of the island, how the tree was impacted by Hurricane Maria, and how a group of people rallied together to save it. With gorgeous illustrations by Juan Manuel Moreno, this picture book serves as an account of the devastating impact of Hurricane Maria and the strength of the people who continue to rebuild to this day.
Through narrative analysis of the memoirs of six holocaust survivors from a single extended family, Trauma and Resilience in Holocaust Memoir: Strategies of Self-Preservation and Inter-Generational Encounter with Narrative examines strategies of self-preservation of young people exposed to violence and persecution at different ages and life stages. Through the lens of studying resilience in child development, this book describes the striking diversity of holocaust-era experiences and traces the arc of a remarkable global diaspora. Birnbaum argues that stories from the past can enhance understanding of the internal lives of today’s young refugees and survivors of violent conflict. Exploring the socio-politics of narrative and memory, this book considers the ways that children of holocaust survivors may honor the past while also allowing a new generation to engage family history in a conversation with contemporary concerns.
Why has shame recently displaced guilt as a dominant emotional reference in the West? After the Holocaust, survivors often reported feeling guilty for living when so many others had died, and in the 1960s psychoanalysts and psychiatrists in the United States helped make survivor guilt a defining feature of the "survivor syndrome." Yet the idea of survivor guilt has always caused trouble, largely because it appears to imply that, by unconsciously identifying with the perpetrator, victims psychically collude with power. In From Guilt to Shame, Ruth Leys has written the first genealogical-critical study of the vicissitudes of the concept of survivor guilt and the momentous but largely unrecognized significance of guilt's replacement by shame. Ultimately, Leys challenges the theoretical and empirical validity of the shame theory proposed by figures such as Silvan Tomkins, Eve Kosofsky Sedgwick, and Giorgio Agamben, demonstrating that while the notion of survivor guilt has depended on an intentionalist framework, shame theorists share a problematic commitment to interpreting the emotions, including shame, in antiintentionalist and materialist terms.
Cincinnati Magazine taps into the DNA of the city, exploring shopping, dining, living, and culture and giving readers a ringside seat on the issues shaping the region.
Rage, aggression, and the 'will-to-power' are significant human characteristics that have been relatively neglected in psychoanalytic literature. In the past, rage has been viewed as a response to threat or frustration, aggression as an instinctual drive, and the will-to-power as causing destructive and maladaptive behavior. In this volume, the authors probe these dimensions of human experience to show how they serve adaptive needs, assuage anxiety, protect against threat, and foster maturation.
In a landmark process that transformed global reparations after the Holocaust, Germany created the largest sustained redress program in history, amounting to more than $60 billion. When human rights violations are presented primarily in material terms, acknowledging an indemnity claim becomes one way for a victim to be recognized. At the same time, indemnifications provoke a number of difficult questions about how suffering and loss can be measured: How much is an individual life worth? How much or what kind of violence merits compensation? What is "financial pain," and what does it mean to monetize "concentration camp survivor syndrome"? Susan Slyomovics explores this and other compensation...