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A collection of 26 essays delivered at the 2013 yearly meeting of the Rencontre Assyriologique Internationale on archaeological, philological, and historical topics related to order and chaos in the Ancient Near East.
Early Old Babylonian economy and society are analyzed in this volume. The first part presents all the relevant cuneiform documents published before 2002, about 1200 in number. As far as possible, the texts are situated in their original archival context. A short summary of the content of each of them is given and, if necessary, there is an accompanying discussion of specific problems. Each reconstructed archive is followed by a description of the activities recorded in it and by a study of its protagonists. A family tree is often added to clarify the history of the archive. In the second part of the volume, the data presented in the archival study are integrated in a comprehensive analysis of the early Old Babylonian economy. Aspects of economy, such as land and labor management, trade, crafts and credit are evaluated and situated in their specific historical context.
The book contains 260 previously unpublished cuneiform documents from the early Old Babylonian town of Kisurra (ca. 1923-1866 BC) now kept in the collections of the British Museum. Although they have been acquired on the antique market, their provenience could be ascertained on the basis of intrinsic and formal criteria. In Kisurra, a small city state in central Babylonia, periods of independency under local kings have alternated with episodes of foreign rule by Uruk, Isin, Larsa and Babylon. The documents concern different aspects of agricultural management, ranging from the administration of the barley produce over silver and barley loans to contracts concerning real estate transfers through sale, inheritance and bequest. The documents are published in hand-copy, transliteration and commented translation. The volume includes extensive indices of the personal and divine names and an annotated list of all the year-names occurring in the Kisurra texts (taking into account all the published documents from Old Babylonian Kisurra).
This volume is dedicated to Miguel Civil in celebration of his 90th birthday. Civil has been one of the most influential scholars in the field of Sumerian studies over the course of his long career. This anniversary presents a welcome occasion to reflect on some aspects of the field in which he has been such a driving force.
One of the enduring problems in biblical studies is how the Bible came to be written. Clearly, scribes were involved. But our knowledge of scribal training in ancient Israel is limited. William Schniedewind explores the unexpected cache of inscriptions discovered at a remote, Iron Age military post called Kuntillet 'Ajrud to assess the question of how scribes might have been taught to write. Here, far from such urban centers as Jerusalem or Samaria, plaster walls and storage pithoi were littered with inscriptions. Apart from the sensational nature of some of the contents-perhaps suggesting Yahweh had a consort-these inscriptions also reflect actual writing practices among soldiers stationed near the frontier. What emerges is a very different picture of how writing might have been taught, as opposed to the standard view of scribal schools in the main population centers.
This volume—the companion book to the special exhibition Back to School in Babylonia of the Institute for the Study of Ancient Cultures of the University of Chicago—explores education in the Old Babylonian period through the lens of House F in Nippur, excavated jointly by the University of Chicago and the University of Pennsylvania in the early 1950s and widely believed to have been a scribal school. The book's twenty essays offer a state-of-the-art synthesis of research on the history of House F and the educational curriculum documented on the many tablets discovered there, while the catalog's five chapters present the 126 objects included in the exhibition, the vast majority of them cuneiform tablets.
Exploring all key aspects of the development of this ancient culture, The Babylonian World presents an extensive, up-to-date and lavishly illustrated history of the ancient state Babylonia and its 'holy city', Babylon.
This volume contains 33 papers presented at the 42th Rencontre Assyriologique Internationale held at the University of Leuven in July 1995. The main purpose of the conference on Languages and Cultures in Contact was to focus on contacts and exchanges between the various cultures in the Syro-Mesopotamian realm by re-evaluating the geographical limits of 'Mesopotamian' civilization to include the Upper- and Middle-Euphrates regions of Syria. These proceedings cover areas of research in the fields of philology, archaeology and history alike. They bring together essays on a great number of topics, including comparative linguistics, the spread of literacy and administrative practices, cultural exchanges, diffusion and acculturation. Finally the book contains reports on current excavations and surveys in the Ancient Near East.
John H. Walton is a significant voice in Old Testament studies, who has influenced many scholars in this field as well as others. This volume is an acknowledgment from his students of Walton's role as a teacher, scholar, and mentor. Each essay is offered by scholars (and former students) working in a range of fields--from Old and New Testament studies to archaeology and theology. They are offered as a testimony and tribute to Walton's prolific career."
The current conventional Mesopotamian timeline of dynastic Mesopotamia is impossible. Believing in it means endorsing the idea the Egyptians lagged thousand years behind the Sumerians technologically during the Middle Kingdom. This timeline forces the bronze age Harappan civilization to have existed as recently as 1200 BC, even as an iron age civilization had existed on the Ganges since at least 1800 BC. It is also not what the ancient Sumerians actually recorded, so believing it means believing that modern Assyriologists know more about ancient Sumer than the ancient Sumerians themselves. Given that the ancient Sumerians lived through it, and all Assyriologists have to go on is random bits ...