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Black Church in the Sixties
What was the role of the black church in the rise of militancy that marked the sixties? Was it a calming influence that slowed that rise? Or did it contribute a sense of moral purpose and thus help inspire a wider participation in the civil rights movement? In Black Church in the Sixties the Nelsens attack the view that the church tended to inhibit civil rights militancy. The Nelsens reach their conclusions through the examination of thirty data sets derived from published surveys and from their own research conducted in Bowling Green, Kentucky. The data, subjected to Multiple Classification Analysis, reflect the attitudes of many different population groups and span the decade of the 1960s. The many tables make possible the presentation of an impressive amount of hard evidence.
Watch This!
Through their constant television broadcasts, mass video distributions, and printed publications, African American religious broadcasters have a seemingly ubiquitous presence in popular culture. They are on par with popular entertainers and athletes in the African American community as cultural icons even as they are criticized by others for taking advantage of the devout in order to subsidize their lavish lifestyles. Watch This! seeks to move beyond such polarizing debates by critically delving into the dominant messages and aesthetic styles of African American televangelists and evaluating their ethical implications. --from publisher description.
The Future Horizon for a Prophetic Tradition
In this book David Everett examines how Church has changed throughout a modern/postmodern context. Everett explores how social gospel dimensions and prophetic radicalism have diminished in a way that it might reestablish itself as a pillar in the community through a retrieval of its prophetic voice and social gospel roots so that it to might be missional-minded and civically-engage. Everett anticipates that this perspective will assist the Black Church in the reclamation of its heritage by confirming its purpose and affirming its position within the missional context that God has placed it.
The Black Church in the African American Experience
Black churches in America have long been recognized as the most independent, stable, and dominant institutions in black communities. In The Black Church in the African American Experience, based on a ten-year study, is the largest nongovernmental study of urban and rural churches ever undertaken and the first major field study on the subject since the 1930s. Drawing on interviews with more than 1,800 black clergy in both urban and rural settings, combined with a comprehensive historical overview of seven mainline black denominations, C. Eric Lincoln and Lawrence H. Mamiya present an analysis of the Black Church as it relates to the history of African Americans and to contemporary black cultu...
The Captive's Position
Why do narratives of Indian captivity emerge in New England between 1682 and 1707 and why are these texts, so centrally concerned with women's experience, supported and even written by a powerful group of Puritan ministers? In The Captive's Position, Teresa Toulouse argues for a new interpretation of the captivity narrative—one that takes into account the profound shifts in political and social authority and legitimacy that occurred in New England at the end of the seventeenth century. While North American narratives of Indian captivity had been written before this period by French priests and other European adventurers, those stories had focused largely on Catholic conversions and martyrd...
Unmoored
New England’s Puritans were devoted to self-scrutiny. Consumed by the pursuit of pure hearts, they latched on to sincerity as both an ideal and a social process. It fueled examinations of inner lives, governed behavior, and provided a standard against which both could be judged. In a remote, politically volatile frontier, settlers gambled that sincerity would reinforce social cohesion and shore up communal happiness. Sincere feelings and the discursive practices that manifested them promised a safe haven in a world of grinding uncertainty. But as Ana Schwartz demonstrates, if sincerity promised much, it often delivered more: it bred shame and resentment among the English settlers and, all too often, extraordinary violence toward their Algonquian neighbors and the captured Africans who lived among them. Populating her “city on a hill” with the stock characters of Puritan studies as well as obscure actors, Schwartz breathes new life into our understanding of colonial New England.
Latino Religions and Civic Activism in the United States
Presenting 16 new essays addressing important issues, movements and personalities in Latino religions in America, this book aims to overthrow the stereotype that Latinos are politically passive and that their churches have supported the status quo, failing to engage in or support the struggle for civil rights and social justice.
American Grace
Based on two new studies, "American Grace" examines the impact of religion on American life and explores how that impact has changed in the last half-century.
The Last American Puritan
Powerful preacher, political negotiator for New England in the halls of Parliament, president of Harvard, father of Cotton Mather, Increase Mather was the epitome of the American Puritan. He was the most important spokesman of his generation for Congregationalism and became the last American Puritan of consequence as the seventeenth century ended. The story begins in 1639 when Mather was born in the Massachusetts village of Dorchester. He left home for Harvard College when he was twelve and at twenty-two began to stir the city of Boston from the pulpit of North Church. He had written four books by the time he was thirty-two. Certain he was God's chosen instrument and New England God's chosen people, he disciplined mind and spirit in service to them both. Tempted to "Atheisme" and unbelief, afflicted early by nightmares and melancholy, then by hope and joy, he was a pioneer in recognizing the excitement of the new sciences and sought to reconcile them to theology. This well-wrought biography, the first of Increase Mather in forty years, draws on the extensive Mather diaries, which were transcribed by Michael Hall.
Voices in the Wilderness
FINALLY, a scholarly description of the development of Black preaching in the United States that is accessible to the average reader, but also contributes to the academic conversation about both style and theological content. Written from the perspective of a seasoned practitioner and tenured practical theologian, Thomas surveys Black preaching as it has responded to various social and historical time periods. Starting with the brutality of chattel slavery, early formations in segregated Southern life, rapid migration to and urbanization in Northern cities, and various events throughout the post-civil rights era, the book gives convincing details and examples of how the Black preacher helped...
