Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Unveiling Traditions
In Unveiling Traditions Anouar Majid issues a challenge to the West to reimagine Islam as a progressive world culture and a participant in the building of a multicultural and more egalitarian world civilization. From within the highly secularized space it inhabits, a space endemically suspicious of religion, the West must find a way, writes Majid, to embrace Islamic societies as partners in building a more inclusive and culturally diverse global community. Majid moves beyond Edward Said’s unmasking of orientalism in the West to examine the intellectual assumptions that have prevented a more nuanced understanding of Islam’s legacies. In addition to questioning the pervasive logic that ass...
Second Chance in Tangier
A young Moroccan man leaves New York to understand why the man who inspired him leaves America after more than thirty-five years to return to his native Tangier.
Islam and America
is the enemy of future progress." --Daniel Martin Varisco, Hofstra University, author of Islam Obscured: The Rhetoric of Anthropological Representation --
Freedom and Orthodoxy
This book argues that the clash of civilizations that is supposed to be a feature of the post-Cold War environment is not necessarily caused by the dogma of world religions or cultural incompatibilities but by the inflexible and hegemonic universalisms that have characterized world history since 1492a cultural outlook that Majid terms post-Andalusianism. The all-encompassing worldviews of Euro-American ideologies have resulted in the retreat of Islam and other non-European traditions into dangerous orthodoxies and a growing climate of suspicion, fear, and terror. Freedom and Orthodoxy offers an alternative to perennial discord, suggesting that the world needs a philosophy of the provincial, one that reattaches individuals and societies to their heritages and memories but connects them to the rest of the world in solid, non-alienating, meaningful ways. For this to happen, Majid contends, globalization must be reimagined as a network of human solidarities and rigorous conversations across the worlds multiple cultures, not as a mechanical process of economic expansionism.
We are All Moors
Printbegrænsninger: Der kan printes 10 sider ad gangen og max. 40 sider pr. session
Si Yussef
The narrator of Si Yussef’s ("Mr." Yussef’s) story is Lamin, a young university student in Fez. One gloomy day, he encounters the subject of his tale in Ashab’s café in Tangier. They continue to meet for the next twelve days—exactly four weeks and two days before Si Yussef’s death. Si Yussef had grown up in the neighborhood of Amrah and had guided tourists around Medina as a child. He became a bookkeeper with the only soap manufacturer in Tangier and for forty-seven years he frequented the Nejma café before transferring his custom to Ashab’s more cosmopolitan establishment in 1964. Si Yussef has come to be regarded with a certain amount of awe, not least because his wife Señor...
A Call for Heresy
A Call for Heresy discovers unexpected common ground in one of the most inflammatory issues of the twenty-first century: the deepening conflict between the Islamic world and the United States. Moving beyond simplistic answers, Anouar Majid argues that the Islamic world and the United States are both in precipitous states of decline because, in each, religious, political, and economic orthodoxies have silenced the voices of their most creative thinkers—the visionary nonconformists, radicals, and revolutionaries who are often dismissed, or even punished, as heretics. The United States and contemporary Islam share far more than partisans on either side admit, Majid provocatively argues, and t...
Unveiling Traditions
DIVQuestions the intellectual assumptions that prevent an understanding of potential Islamic contributions toward a more egalitarian world civilization./div
Observing the Observer
THE collection of papers in this volume documents the study of Islam in American Universities. Over the last few decades the United States has seen significant growth in the study of Islam and Islamic societies in institutions of higher learning fueled primarily by events including economic relations of the U.S. with Muslim countries, migration of Muslims into the country, conversion of Americans to Islam, U.S. interests in Arab oil resources, involvement of Muslims in the American public square, and the tragic events of 9/11. Although there is increasing recognition that the study of Islam and the role of Muslims is strategically essential in a climate of global integration, multiculturalism, and political turmoil, nevertheless, the state of Islamic Studies in America is far from satisfactory. The issue needs to be addressed, particularly as the need for intelligent debate and understanding is continuously stifled by what some have termed an “Islam industry” run primarily by fly-by journalists, think tank pundits, and cut-and-paste “experts.”
Islamism
Scholars and public intellectuals debate the significance of the term "Islamism" and ask what it means to apply this term to Islamic religion, tradition, and social conflict.
