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We are living through a digital revolution which already touches every area of life and will continue to shape the future in as yet unforeseen ways. Digital technologies are an ordinary part of daily life, and yet they also present an unprecedented challenge to Christians to articulate a biblical, theological framework to navigate times of rapid change. The work of the French theologian Jacques Ellul is a theological time-bomb primed for times like these. Accounts of Ellul's career often divide off his sociology and theology, but this book argues that Ellul conceived a single project of bringing technology into confrontation with the Word of God, tackling the phenomenon he named technique, t...
This volume rethinks the work of Jacques Ellul (1912-1994) on the centenary of his birth, by presenting an overview of the current debates based on Ellul's insights. As one of the most significant twentieth-century thinkers about technology, Ellul was among the first thinkers to realize the importance of topics such as globalization, terrorism, communication technologies and ecology, and study them from a technological perspective. The book is divided into three sections. The first discusses Ellul’s diagnosis of modern society, and addresses the reception of his work on the technological society, the notion of efficiency, the process of symbolization/de-symbolization, and ecology. The seco...
"Mary the mother of Jesus Christ, has always been a stumbling block to understanding among divided Christians. Many Protestants have believed that the Marian devotions practiced by Catholics detract from the centrality of Jesus himself. To Catholics, the dilution of Mary's role in the history of salvation by Protestants has come across as harsh and even unscriptural." "The Dombes Group in south cental France, comprised of Roman Catholic and Reformed scholars, has taken a fresh look at the place of Mary in Christian faith and concluded that she has been more the victim than the cause of discord. The participants found themselves "at one" in their acceptance of the virginal conception and motherhood of Mary. At the same time, the group reminded their coreligionists of areas where both sides still need to be "converted" to authentic Christianity. While warning against the excesses of goddess-theology, they nevertheless concluded that Mary exemplifies "the decisive and perfect example of the Yes which Christian faith must utter.""--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
The contributors to Bringing Back the Social into the Sociology of Religion explore how 'bringing the social back into the sociology of religion' makes possible a more adequate sociological understanding of such topics as power, emotions, the self, or ethnic relations in religious life. In particular, they do so by engaging with social theories and addressing issues of epistemology and scientific reflexivity. The chapters of this book cover a range of different religious traditions and regions of the world such as Sufism in Pakistan; the Kabbalah Centre in Europe, Brazil and Israel; African Christian missions in Europe; and Evangelical Christianity in France and Oceania. They are based upon original empirical research, making use of a range of methods - quantitative, ethnographic and documentary. Contributors are: Véronique Altglas, Peter Doak, Yannick Fer, Gwendoline Malogne-Fer, Christophe Monnot, Eric Morier-Genoud, Alix Philippon, Matthew Wood.
Formerly known by its subtitle “Internationale Zeitschriftenschau für Bibelwissenschaft und Grenzgebiete”, the International Review of Biblical Studies has served the scholarly community ever since its inception in the early 1950’s. Each annual volume includes approximately 2,000 abstracts and summaries of articles and books that deal with the Bible and related literature, including the Dead Sea Scrolls, Pseudepigrapha, Non-canonical gospels, and ancient Near Eastern writings. The abstracts – which may be in English, German, or French - are arranged thematically under headings such as e.g. “Genesis”, “Matthew”, “Greek language”, “text and textual criticism”, “exegetical methods and approaches”, “biblical theology”, “social and religious institutions”, “biblical personalities”, “history of Israel and early Judaism”, and so on. The articles and books that are abstracted and reviewed are collected annually by an international team of collaborators from over 300 of the most important periodicals and book series in the fields covered.
Les textes liturgiques de ce livre ont été écrits par de jeunes théologiens récemment entrés en fonction comme ministres de l'Eglise réformée. Ils ont traduit leurs convictions en louanges, en paroles de pardon, en prières de repentances, d'intercession, en confessions de foi... un bouquet de prières qui dit la richesse des sensibilités théologiques et spirituelles. Ils expriment ainsi leur souhait de proposer à leurs contemporains des paroles qui peuvent porter leur prière.
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Theology is not done in a vacuum. Our theology is affected by the culture in which we live, and our theology can have unexpected effects on the lives of Christians who live thousands of miles away. This point emerges clearly as we listen to seven Arabic evangelical theologians address issues that are of critical importance to Christians living as minorities in the Muslim world. North American readers may find that many of their assumptions are challenged as they see how respected Christian thinkers from a very different context address issues of biblical interpretation, national and international politics, culture and gender.
The social and religious phenomenon popularly known as the “prosperity gospel” has made huge inroads in sub-Saharan Africa and raises many questions surrounding Christian giving. In this book, Dr Habarurema applies biblical scholarship, historical enquiry and contemporaneous analysis to generosity and financial reward in 2 Corinthians 8–9, as well as to the prosperity gospel movement. With a clear focus on the concepts of divine charis and autarkeia, this study provides insight into the apostle Paul’s exhortations to care for the poor and vulnerable in society as a manifestation by the church of God’s compassion and grace. The author concludes with a series of hermeneutical and theological recommendations to promote a reading which is faithful to Paul’s thoughts in 2 Corinthians 8–9, fully integrated in Paul’s overall theology, and welcoming insights provided by Pentecostal hermeneutics.