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"This volume is the first work to cover post-Communist developments in historical studies in six Eastern European countries (Hungary, Poland, Czech Republic, Slovakia, Romania, and Bulgaria) from a comparative and critical perspective, written by scholars from the region itself. It is a building block for scholars of the history of European and global historical studies, and a useful pedagogical tool for classes on the history of historical studies. Each individual chapter is in itself a guide to further research through a wealth of detailed notes and references."--BOOK JACKET.
For centuries, Muslim countries and Europe have engaged one another through theological dialogues, diplomatic missions, political rivalries, and power struggles. In the last thirty years, due in large part to globalization and migration from Islamic countries to the West, what was previously an engagement across national and cultural boundaries has increasingly become an internalized encounter within Europe itself. Questions of the Hijab in schools, freedom of expression in the wake of the Danish Cartoon crisis, and the role of Shari'a have come to the forefront of contemporary European discourse. The Oxford Handbook of European Islam is the first collection to present a comprehensive approa...
This book offers a comparative study of minority-majority relations in post-conflict societies. Drawing on three contentious cases – Bulgaria, Croatia, and Montenegro –it explores how pluralist governance structures are established in the area of minority rights in new EU member and candidate states and how reform resilience is ensured. The author shows the importance of cooperation and moderation between political elites in democratising countries, developing a comparative analysis of three understudied cases in the Balkans region and offering a conceptual framework based on extensive field research data and archive materials. Of great interest to both scholars and practitioners alike, this book identifies transferable policy lessons of interest to a global audience and specifies under which conditions substantial reforms should be carried out. It will appeal to a broad audience of students interested in international politics, European studies, state-mandated displacement, and ethnic studies.
Is there a “return to the religious” in post-Communist Eastern Europe that differs from religious trends in the West and the Middle East? Looking beyond immediate events, this book situates public talk about religion and religious practice in the longue durée of the two entangled pasts —Byzantine and Ottoman—that implicitly underpin contemporary politics. Islam, Christianity, and Secularism situates Bulgaria in its wider region, indicating ongoing Middle Eastern, Russian, and other European influences shaping patterns of religious identity. The chapters point to overlapping and complementary views of ethno-religious belonging and communal practices among Orthodox Christians and Muslims throughout the region. Contributors are Dale F. Eickelman, Simeon Evstatiev, Kristen Ghodsee, Galina Evstatieva, Ilia Iliev, Daniela Kalkandjieva, Plamen Makariev, Momchil Metodiev, Daria Oreshina, Ivan Zabaev and Angeliki Ziaka.
ÔReligion, Rights and Secular Society by Peter Cumper and Tom Lewis is a both timely and important publication. In a series of highly interesting and well-written essays Ð some of which are case studies covering many different European nations whereas others are more theoretical Ð the book looks at a key paradox in contemporary Europe: the relatively high levels of secularity in most European countries on the one hand, and the marked resurgence of religion in public debates on the other. While never pretending that there are ready answers to the problems of reconciling secular and religious values in Europe, the contributors make it quite clear that Europeans need to return to questions a...
This book discusses the role of Islam in the political and social developments in the Balkans after the fall of communism. It explores comparatively the transformations of Muslim identities under the influence of various national and transnational, domestic and global factors.
Elections, Parties and Representation in Post-Communist Europe 1990-2002 stresses the ways in which the development of political parties affected the quality of democracy, the nature of political representation, and political accountability in the early stages of post-communist politics. It also analyzes the nature and consequences of the corpus of parliamentary candidates and deputies for the representation of social classes, women and minorities. In contrast with the wide social profile of communist parliaments, politics largely became the playground of new highly educated male elites.
In Clans and Democratization, Charlotte Hille investigates clan societies in Afghanistan, Iraq, Albania and Chechnya. She explores and compares the values of clans with those in Western democratic states, while focusing at conflict resolution and democratization. Based on theory and practice, this book provides tools to facilitate democratic state building in clan-based societies.
In Identity, Nationalism, and Cultural Heritage under Siege, Fatme Myuhtar-May makes a case for the recognition of Pomak heritage by presenting five stories from the past and present of the Rhodope Muslims in Bulgaria as examples of a distinct Pomak culture. The stories range from the Christianisation during the Balkan Wars of 1912-1913 and the forced communist renaming of the Pomaks in the 1970s, to their fascinating wedding rituals and historic figures. Each of the five narratives contains its own storyline and serves as a prominent example of Pomak heritage, from the author’s perspective. The stories take place in the context of fervent nationalism and the ongoing censorship of Pomakness based on the claim that it is an “ethnic Bulgarian,” not “Pomak” heritage.
In Managing Invisibility, Hande Sözer examines complicated invisibilities of Alevi Bulgarian Turks, a double-minority which faces structural discrimination in Bulgaria and Turkey. While the literature portrays minorities’ visibility as a requirement for their empowerment or a source of their surveillance, the book argues that for such minorities what matters is their control over their own visibility. To make this point, it focuses on the concept protective dissimulation, a strategy of self-imposed invisibility. It discusses cases indicating Alevi Bulgarian Turks’ strategies of dealing with historically changing majorities in their larger societies and argues that dissimulation actually reinforces the intergroup distinctions for the minority’s members. The data for the book was gathered during 18 months of ethnographic fieldwork in Bulgaria and Turkey.