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Thinking Globally and Responding Locally in the Church
How has Pope Francis’s groundbreaking document on marriage and family, Amoris Laetitia, been implemented in Africa? In Asia? In Latin America? In this volume, scholars from across these regions reflect on their experiences, correcting the overly western focus of most reactions to AL. The contributions look at local issues like polygamy in Africa, as well as more global issues in a local context, like feminism in Indonesia and synodality in Colombia. The reader will find that concerns about marriage and family can be similar throughout the world or specific to different contexts. As a whole, the book contributes to a more diverse and revisited catholic understanding of marriage and family.
The Life of Augustine
In 1695, Louis Sébastien, Le Nain de Tillemont completed volume 13 of his Mémoire ecclésiastique, a work of 1200 pages published posthumously in 1700. This was the first modern biography of Augustine, and the most comprehensive of all Augustinian biographies. This English translation has been divided into three volumes.
History of Catholic Theological Ethics, A
An introduction to Catholic theological ethics through the lens of its historical development from the beginning of the church until today.
The Moral Life
A profound inquiry into what prompts human beings to act morally Most foundational texts on theological ethics address either the person or society. In The Moral Life, James F. Keenan, SJ, posits that these two are inextricably linked. He presents eight stages of preparing for the moral life, describing vulnerability as the foundation for contemporary ethics. He understands vulnerability to be what establishes the human capacity for recognizing and responding to others rather than a compromised state of being. Mutual recognition emerges as the first moral act of the vulnerable human. He shows how conscience guides the activity of one who has first vulnerably recognized others. The Moral Life offers scholars and students of Christian ethics a novel perspective on what we need to know not only to be and live morally but also to teach and share with others what they need to know.
From the Nature of the Mind to Personal Dignity
What Aristotle described as the light of the intellect - the lumen intellectuale for the Scholastics - is brought into play in the epistemological discussion not just to develop an innovative theory of knowledge, but also to account for the constitution of the human mind, as a foundation for ethical principles, and as the starting point of a more comprehensive ontology, where the person is given his due place." "Rosmini links one subject with another, respecting each field at the same time, with a stunning example of an encyclopedic way of thinking. Philosophers aiming at renovation in continuity will also find in him a vigorous model and an unprecedented challenge."--Jacket.
Manuscripts and Archives
Archives are considered to be collections of administrative, legal, commercial and other records or the actual place where they are located. They have become ubiquitous in the modern world, but emerged not much later than the invention of writing. Following Foucault, who first used the word archive in a metaphorical sense as "the general system of the formation and transformation of statements" in his "Archaeology of Knowledge" (1969), postmodern theorists have tried to exploit the potential of this concept and initiated the "archival turn". In recent years, however, archives have attracted the attention of anthropologists and historians of different denominations regarding them as historical objects and "grounding" them again in real institutions. The papers in this volume explore the complex topic of the archive in a historical, systematic and comparative context and view it in the broader context of manuscript cultures by addressing questions like how, by whom and for which purpose were archival records produced, and if they differ from literary manuscripts regarding materials, formats, and producers (scribes).
Birth, Suffering, and Death
For centuries the Roman Catholic Church has been concerned with the moral implications of medical practice. Indeed, until two decades ago, Catholic moral theologians were the major source of moral guidance, scholarly reflection and teaching on a variety of medical-moral topics, particularly those bearing on human life. Many, not only those within the Catholic communion, turned to the Church for guidance as each new possibility for altering the conditions of human life posed new challenges to long held moral values. Two decades ago, the center of gravity of ethical reflection shifted sharply from theologians and Christian philosophers to more secular thinkers. A confluence of forces was respo...
Journal of Moral Theology, Volume 11, Issue 2
Table of Contents Resistances to Amoris Laetitia: A Critical Approach Antonio Autiero The Border, Brexit, and the Church: US Roman Catholic and Church of England Bishops’ Teaching on Migration 2015–2019 Victor Carmona and Robert W. Heimburger A Synodal Alternative for Ecclesial Conflict: Marshall Rosenberg’s Nonviolent Communication Mary Lilian Akhere Ehidiamhen Review Essay: Theological Ethics of Life: A New Volume by the Pontifical Acad-emy for Life Roberto Dell’Oro and M. Therese Lysaught Teaching Catholic Social Thought Symposium: Teaching Catholic Social Thought: A Symposium Introduction Jon Kara Shields Catholic Social Living: Teaching Students to “Live Wisely, Think Deeply, ...
Size Matters
Nanotechnologies and nanobiotechnologies will come to be the key technologies of the 21st century. The possibility to study, understand and control features of materials at the nanoscale promises developments in different areas ranging from material sciences to electronics and communication technologies or life sciences and medicine. If one wants to make good use of nanotechnological research and development one has to create an environment that meets the various ethical, legal and social challenges as well.
Queer Apocalypses
This book is an attempt to save “the sexual” from the oblivion to which certain strands in queer theory tend to condemn it, and at the same time to limit the risks of anti-politics and solipsism contained in what has been termed antisocial queer theory. It takes a journey from Sigmund Freud to Mario Mieli and Guy Hocquenghem, from Michel Foucault and Judith Butler to Teresa de Lauretis, Leo Bersani, Lee Edelman, and Tim Dean, and from all of these thinkers back to Immanuel Kant and Thomas Hobbes. At the end, through readings of Bruce LaBruce’s movies on gay zombies, the elitism of antisocial queer theory is brought into contact with popular culture. The living dead come to represent a dispossessed form of subjectivity, whose monstrous drives are counterposed to predatory desires of liberal individuals. The reader is thus lead into the interstitial spaces of the Queer Apocalypses, where the past and the future collapse onto the present, and sexual minorities resurrect to the chance of a non-heroic political agency.
