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This book, by a former Chief Justice of Pakistan, examines each and every aspect of Islamic jurisprudence connected with the question of apostasy in a detailed manner. The post-9/11 'war on terror' has underscored the crucial importance of understanding the issue distinctly in its religious and political contexts. Hence, this study should be of interest to legislators, judges, members of the legal profession, Islamic educational institutions as well as intelligent lay readers.S.A. Rahman (1903-1979) did his MA from University of Punjab, BA Hons from Oxford University and PhD in Law from Cairo. He entered ICS (Indian Civil Service) in 1928 and after the partition served in various capacities in Pakistan. He was Vice Chancellor of the University of the Punjab from 1950-1952. He retired as the Chief Justice of the Supreme Court of Pakistan in 1969. He authored a number of Urdu books, among them Tarjuman-i-Asrar (versified Urdu translation of Iqbal's Asrar-i-Khudi) and Safar, a collection of Urdu poems.
DigiCat Publishing presents to you this special edition of "The Great Apostasy, Considered in the Light of Scriptural and Secular History" by James E. Talmage. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.
In Christine Schirrmacher's postdoctoral thesis, for the first time one finds reviews of original voices coming from Islamic theology on the topic of religious freedom and apostasy. Arabic, English, French, and Urdu texts have been translated and analyzed and thus made accessible. There are basically three positions which are defended on falling away from the Islamic faith: Complete advocacy of religious freedom, the complete denial of religious freedom with a call for the immediate application of the death penalty for apostates, and the centrist position. The centrist position, however, which allows inner freedom of thought and warns against premature persecution, calls for the death penalt...
What is the legally prescribed penalty, if any, for apostasy (al-riddah), and how does this relate to the demand for religious tolerance as stipulated in verse 2:256 of the Qur’an “There shall be no compulsion in matters of faith”? It is an established fact that the Prophet never, in his entire life, put an apostate to death. Yet, the issue remains one of the most controversial to have afflicted the Muslim world down the centuries. It is also the source of much damaging media coverage today as Islamic jurisprudence stands accused of a flagrant disregard for human rights and freedom of expression. The subject of this book is a highly sensitive and important one. The author rightly conce...
B. J. Oropeza presents the concepts of apostasy and perseverance in the light of recent interpretative and intertextual methods. He argues that the Pauline messages include warnings to congregation members who are in danger of falling away. Paul often considers these members to be authentic converts to the early Christian message. A prime example of this is presented in the apostle's use of the Exodus-wilderness traditions in 1 Corinthians 10:1-13. In an effort to persuade the members against apostasy, Paul echoes examples from the Jewish traditions regarding Israel's divine election and punishments. The Corinthians are exhorted not to conduct themselves in a manner that parallels the Israel...
The current controversy surrounding new religions has brought to the forefront the role of apostates. These individuals leave highly controversial movements and assume roles in other organizations as public opponents against their former movements. This volume examines the motivations of the apostates, how they are recruited and play out their roles, the kinds of narratives they construct to discredit their previous groups, and the impact of apostasy on the outcome of conflicts between movements and society.
In the nineteenth-century Ottoman Empire traditional religious structures crumbled as the empire itself began to fall apart. The state's answer to schism was regulation and control, administered in the form of a number of edicts in the early part of the century. It is against this background that different religious communities and individuals negotiated survival by converting to Islam when their political interests or their lives were at stake. As the century progressed, however, conversion was no longer sufficient to guarantee citizenship and property rights as the state became increasingly paranoid about its apostates and what it perceived as their 'denationalization'. The book tells the story of the struggle between the Ottoman State, the Great Powers and a multitude of evangelical organizations, shedding light on current flash-points in the Arab world and the Balkans, offering alternative perspectives on national and religious identity and the interconnection between the two.
It is an established fact that the Prophet never, in his entire life, put an apostate to death. Yet, the issue remains one of the most controversial to have afflicted the Muslim world down the centuries. It is also the source of much damaging media coverage today as Islamic jurisprudence stands accused of a flagrant disregard for human rights and freedom of expression. The subject of this book is a highly sensitive and important one. The author rightly concentrates on evidence, to examine the historical origins of the debate in rigorous detail, as well as the many moral and contextual issues surrounding it. Disputing arguments put forward by proponents of the death penalty he contends that b...