Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Tertulian's 'Apology'
About Tertullian;Tertullian, full name Quintus Septimus Florens Tertullianus, c. 155 - c. 240 AD, was a prolific Early Christian author from Carthage in the Roman province of Africa. Of Berber origin, he was the first Christian author to produce an extensive corpus of Latin Christian literature. He also was an early Christian apologist and a polemicist against heresy, including contemporary Christian Gnosticism. Tertullian has been called "the father of Latin Christianity and "the founder of Western theology."Though conservative in his worldview, Tertullian originated new theological concepts and advanced the development of early Church doctrine. He is perhaps most famous for being the first writer in Latin known to use the term Trinity (Latin: Trinitas). According to The Stanford Encyclopedia of Philosophy, "Tertullian's trinity [is] not a tribune God, but rather a triad or group of three, with God as the founding member".
The letter of Aristeas
The Letter of Aristeas or Letter to Philocrates is a Hellenistic work of the 2nd century BCE, assigned by Biblical scholars to the Pseudepigrapha who paraphrases about two-fifths of the letter, ascribes it to Aristeas and to have been written to a certain Philocrates, describing the Greek translation of the Hebrew Law by seventy-two interpreters sent into Egypt from Jerusalem at the request of the librarian of Alexandria, resulting in the Septuagint translation. Though some have argued that its story of the creation of the Greek translation of the Hebrew Bible is fictitious, it is the earliest text to mention the Library of Alexandria. The letter of Aristeas, called so because it was a letter addressed from Aristeas to his brother Philocrates, deals primarily with the reason the Greek translation of the Hebrew Law, also called the Septuagint, was created, as well as the people and processes involved.
Gods Seminar
This book is a transcription of all the Bible lessons I learned in the past years.I wrote this book for any christian that like to study and also want to be a good servant of God.I hope that you having a good time with this book and let you lead by God Himself !
Writings of Athenagoras
[A.D. 177.] In placing Athenagoras here, somewhat out of the order usually accepted, I commit no appreciable violence against chronology, and I gain a great advantage for the reader. To some extent we must recognise, in collocation, the principles of affinity and historic growth. Closing up the bright succession of the earlier Apologists, this favourite author affords also a fitting introduction to the great founder of the Alexandrian School, who comes next into view. His work opens the way for Clement's elaboration of Justin's claim, that the whole of philosophy is embraced in Christianity. It is charming to find the primal fountains of Christian thought uniting here, to flow on for ever in the widening and deepening channel of Catholic orthodoxy, as it gathers into itself all human culture, and enriches the world with products of regenerated mind, harvested from its overflow into the fields of philosophy and poetry and art and science.
Nine Homilies of Hexaemeron
The term Hexaemeron (Greek: Ἡ Ἑξαήμερος Δημιουργία Hē Hexaēmeros Dēmiourgia) refers either to the genre of theological treatise that describes God's work on the six days of creation or to the six days of creation themselves. Most often these theological works take the form of commentaries on Genesis I. As a genre, hexaemeral literature was popular in the early church and medieval periods. The word derives its name from the Greek roots hexa-, meaning "six", and hemer-, meaning "day."
The Book of Eusebius #3
Eusebius of Caesarea (/juːˈsiːbiəs/; Greek: Εὐσέβιος, Eusébios; ad 260/265 - 339/340), also known as Eusebius Pamphili, was a Roman historian, exegete, and Christian polemicist of Greek descent. He became the bishop of Caeasarea Maritima about 314. Together with Pamphilus, he was a scholar of the Biblical canon and is regarded as an extremely well learned Christian of his time. He wrote Demonstrations of the Gospel, Preparations for the Gospel, and 'On Discrepancies' between the Gospels, studies of the Biblical text. As "Father of Church History" he produced the Ecclesiastical History, On the Life of Pamphilus, the Chronicle and On the Martyrs.
The Book Of The Secrets Of Enoch
This new fragment of early literature came to light through certain manuscripts which were recently found in Russia and Serbia and so far as is yet known has been preserved only in Slavonic. Little is known of its origin except that in its present form it was written somewhere about the beginning of the Christian era. Its final editor was a Greek and the place of its composition Egypt. Its value lies in the unquestioned influence which it has exerted on the writers of the New Testament. Some of the dark passages of the latter being all but inexplicable without its aid.
Church History Books 1-10
Introduction.We have discussed in the preceding book those subjects in ecclesiastical history which it was necessary to treat by way of introduction, and have accompanied them with brief proofs.
Iranaeus 'Against Heresies'
Irenaeus (early 2nd century-c. AD 202, also referred to as Saint Irenaeus, was Bishop of Lugdunum in Gaul, then a part of the Roman Empire (now Lyon, France). He was an early Church Father and apologist, and his writings were formative in the early development of Christian theology. He was a hearer of Polycarp, who in turn was traditionally a disciple of John the Evangelist. Irenaeus' best-known book, Adversus Haereses or Against Heresies (c. 180), is a detailed attack on Gnosticism, which was then a serious threat to the Church, and especially on the system of the Gnostic Valentinus. As one of the first great Christian theologians, he emphasized the traditional elements in the Church, especially the episcopate, Scripture, and tradition. Against the Gnostics, who said that they possessed a secret oral tradition from Jesus himself, Irenaeus maintained that the bishops.
Antiquities of the Jews #1-10
Those who undertake to write histories, do not, I perceive, take that trouble on one and the same account, but for many reasons, and those such as are very different one from another. For some of them apply themselves to this part of learning to show their skill in composition, and that they may therein acquire a reputation for speaking finely: others of them there are, who write histories in order to gratify those that happen to be concerned in them, and on that account have spared no pains, but rather gone beyond their own abilities in the performance:
