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Umayyad dynasty; Islamic Empire; kings and rulers; early works to 1800.
The Imam was asked a long question of which a part was - What is the opinion of the scholars regarding a man who is afflicted by a disease, and knows that if it should continue it would damage his life? The Imam Quoted the Hadith from Sahih Bukhari The prophet (S) said: 'Allah has appointed a remedy for every disease He has sent down' Imam Ahmad reported on the authority of Usamah bin Shareek that the ' Prophet (S) said Allah has not made a disease without providing a remedy for it, with the exception of one disease, namely old age' This Applies to the medicine for the heart, soul and body. The wellbeing of the servant's heart, is far more important than that of his body, for while the wellbeing of his body enables him to lead a life that is free from illnesses in this world, that of the heart ensures him both a fortunate life in this world and eternal bliss in the next.
كتاب في التاريخ والتراجم، تكلم فيه المصنف عن سبطي رسول الله صلى الله عليه وسلم الحسن والحسين، حيث ترجم لهما ترجمة موسعة وأرخ للأحداث التي حصلت معهما
Sahih Muslim ( Ṣaḥīḥ Muslim; full title: Al-Musnadu Al-Sahihu bi Naklil Adli) is one of the Kutub al-Sittah (six major hadith collections) in Sunni Islam. Sunni Muslims consider it the second most authentic hadith collection, after Sahih Bukhari. However, it is important to realize that Imam Muslim never claimed to collect all authentic traditions as his goal was to collect only traditions that all Muslims should agree on about accuracy. The Muslim Scholars have agreed that all of the Ahadith in Sahih Muslim are authentic.
Black Morocco: A History of Slavery, Race, and Islam chronicles the experiences, identity and achievements of enslaved black people in Morocco from the sixteenth century to the beginning of the twentieth century. Chouki El Hamel argues that we cannot rely solely on Islamic ideology as the key to explain social relations and particularly the history of black slavery in the Muslim world, for this viewpoint yields an inaccurate historical record of the people, institutions and social practices of slavery in Northwest Africa. El Hamel focuses on black Moroccans' collective experience beginning with their enslavement to serve as the loyal army of the Sultan Isma'il. By the time the Sultan died in 1727, they had become a political force, making and unmaking rulers well into the nineteenth century. The emphasis on the political history of the black army is augmented by a close examination of the continuity of black Moroccan identity through the musical and cultural practices of the Gnawa.
The book deals with the role of Jerusalem as a central religious-political symbol, and with the processes by which symbols of faith and sanctity are being employed in a political struggle. It examines the current Islamic ethos towards Jerusalem and the affinity between this religious ethos and the political aspirations of the Palestinians and other Arab and Islamic groups. It also compares current Jewish and Muslim narratives and processes of denial and de-legitimizing the affiliation of the other to the holy city and its sacred shrines and addresses the question whether religious outlook forms a major barrier for achieving peace in the Israeli-Arab arena.