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Epp-Tiessen sheds light on the compositional history, structure, and theology of the book of Jeremiah by demonstrating that a large concentric unit of material focusing on true and false prophecy stands at the center of the book. This unit, titled "Concerning the Prophets" (23:9), utilizes the heritage of Jeremiah to contrast the nature of true and false prophecy in order to warn the Second Temple community of the disastrous consequences of false prophecy and to highlight the saving potential of true prophecy. False prophecy leads to doom because it ignores the moral failings of the community, promises well-being in the face of catastrophe, and reinforces the misleading theological certainties of Judah's pre-587 way of life. In contrast, the true prophet Jeremiah challenges the faith community to embrace the physical and spiritual dislocation of the Babylonian destruction. Post-disaster life stands under the saving purposes of YHWH, but the only way forward is to learn the painful lessons of catastrophe and heed the prophetic summons to repent and embrace a Torah-based way of life.
Biblical faith is passionately and relentlessly material in its emphasis. This claim is rooted in the conviction that the creator God loves the creation and summons creation to be in sync with the will of the creator God. This collection of essays is focussed on the bodily life of the world as it ordered in all of its problematic political and economic forms. The phrase of the title 'all flesh' in the flood narrative of Genesis 9 refers to all living creatures who are in covenant with God - human beings, animals, birds, and fish - as recipients of God's grace, as dependent upon God's generosity, and as destined for praise and obedience to God. The insistence on the materiality of life as the...
Troubling Jeremiah presents essays by Jeremiah scholars who are troubled by the biblical book and give the scholarship on Jeremiah trouble in turn. Essays seek to move beyond the Duhm-Mowinckel source criticism of the book to address matters of metaphor, final form, intertextuality, and the relationship of the book to various audiences of readers. Taken together, the 24 essays in this volume press for an end to 'innocent' readings of Jeremiah inasmuch as current models prove inadequate for troubling the very Jeremiah they have already helped to reveal.
When the people of Judah were taken captive by the Babylonians, their world was drastically changed. While in exile they experienced shame, guilt, fear, and displacement. However, their God had been traumatized by their behavior and also grieved with them. Yet, Yahweh gave them a second chance by forgiving them and bringing them home. God offered them hope, mercy, and love. The prophets were God's chosen messengers, not only to provide a new vision of what could be, but to suffer with the people. These servants were caught in the middle between a passionate God and traumatized people. As the people returned to Jerusalem to rebuild their city and their lives, the prophets were with them to remind them that God had not abandoned them. The author suggests that the prophets live on today through the church as those who engage their community, fight for people's hearts, and remind others that God gives second chances. Clark shares stories from his personal ministry to the marginalized in Portland, Oregon, who seek relief from shame, suffering, and hopelessness. In this hope our community receives new vision through a loving God and persistent prophets.
"This essay provides an overview of the book of Jeremiah, its historical background, distinctive literary character, language of trauma and resilience, dominant ideologies, and the state of 20th and 21st century Jeremian scholarship. It concludes with an explanation of the goals and structure of the Handbook"--
Biblical Studies Biblical texts create worlds of meaning, and invite readers to enter them. When readers enter such textual worlds, which are often strange and complex, they are confronted with theological claims. With this in mind, the purpose of the Interpreting Biblical Texts series is to help serious readers in their experience of reading and interpreting by providing guides for their journeys into textual worlds. The controlling perspective is expressed in the operative word of the title--interpreting. The primary focus of the series is not so much on the world behind the texts or out of which the texts have arisen as on the worlds created by the texts in their engagement with readers. ...
The Old Testament holds few moments as dramatic as the era of the prophet Jeremiah. Amidst political upheaval, religious crises, and profound social changes, Jeremiah proclaimed both impending disaster and the promise of a new beginning. From Destruction to Restoration takes readers on a captivating journey through the dark days of exile and reveals how Jeremiah, despite persecution and resistance, pointed the way to renewal. Lewis Flint delves into Jeremiah's vision of divine justice, illustrating how his prophetic messages of repentance and forgiveness offered hope even in times of despair. With a deep understanding of the historical, cultural, and spiritual backdrop, Flint reinterprets the theological insights of the Book of Jeremiah, making them accessible and relevant for today. This work invites readers to rediscover the powerful themes of judgment and redemption within the ancient context of Judah, offering profound insights into the enduring significance of these timeless messages. Whether for biblical scholars, theologians, or curious readers, this book illuminates how one life can shape history forever.
"Was there a difference in the portrayal of King Zedekiah in the Hebrew and Greek versions of Jeremiah? Shelley L. Birdsong analyses the two different depictions, highlights their unique characterizations and argues that the cruel and manipulative king in the Greek is edited into a more compassionate king in the Hebrew." -- back cover
This volume advances the scholarly discussion of Jeremiah via rigorous feminist and postcolonialist theorizing of texts and interpretive issues in that prophetic book. The essays here, by seasoned scholars of Jeremiah, offer significant traction on the biblical book's construction of the persona of Jeremiah and the subjectivity of Judah as subaltern; analysis of gendered imagery for the speaking subject in Jeremiah and for the Judean social body; exploration of rhetorics of imperialism and resistance; and theological implications of feminist-critical perspectives on YHWH and other deities represented in Jeremiah. Essays here deftly synthesize historical, literary, and ideological-critical insights in service of nuanced inquiry into Jeremiah as complex cultural production. The collection represents the growing edge of recent critical thinking on Jeremiah in the United States, Europe, and elsewhere. It should prove invaluable in shaping the parameters of the continuing scholarly conversation on the Book of Jeremiah.
Throughout the Old Testament, the stories, laws, and songs not only teach a way of life that requires individuals to be moral, but they demonstrate how. In biblical studies, character ethics has been one of the fastest-growing areas of interest. Whereas ethics usually studies rules of behavior, character ethics focuses on how people are formed to be moral agents in the world. This book presents the most up-to-date academic work in Old Testament character ethics, covering topics throughout the Torah, the Prophets, and the Writings, in addition to the use of the Bible in the modern world. In addition to Carroll and Lapsley, contributors are Denise M. Ackermann, Cheryl B. Anderson, Samuel E. Balentine, William P. Brown, Walter Brueggemann, Thomas B. Dozeman, Bob Ekblad, Jose Rafael Escobar R., Theodore Hiebert, Kathleen O'Connor, Dennis T. Olson, J. David Pleins, Luis R. Rivera Rodriguez, J. J. M. Roberts, and Daniel L. Smith-Christopher.