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Vocal about Local
Stephen Philip Cohen can rightly be called the doyen of South Asian security analysis, especially traditional security concerns in the region and advocacy on US foreign policy. The contributors to the volume have all, at different at different points in time, been Cohen’s students, and are now well-known scholars in their own right. Broadly dividing Cohen’s work into categories, the contributors deal with the following issues: how security is understood and how important strategic relationships are framed approaches to and choices made in the areas of military structure, arms production, and investment in science and technology how and why civil society groups are mobilized towards political ends—specifically looking at ethnic mobilization in diaspora communities, non-official initiatives for peace in South Asia, and the role of state and non-state actors in disaster management the role of the army. The essays reflect a view of security as something people choose to make for themselves through an exercise of agency that is rooted in the realm of ideas.
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Even princes have to go to school! Arjun’s dream is finally coming true! The elders of Hastinapur are sending the Kuru princes off to boarding school, so that they can learn the art of war from the legendary Guru Dronacharya. His brothers – Yudhishthir, Bhim, Nakul and Sahadev – are, however, less than thrilled. School is hard, and training to be magic-wielding warriors isn’t nearly as fun as it sounds. Also, getting into Guru Drona’s good books is next to impossible, especially when he has a clear favourite – his own son, Ashwatthama. But Arjun’s determined to be the BEST student in the gurukul, even if it means defying Drona himself. Meanwhile, Bhim has to be careful not to destroy everything he touches... The second book in the exciting Young Pandavas series is packed with even more surprises, action and magic than the first!
Religion, like any other domain of culture, is mediated through symbolic forms and communicative behaviors, which allow the coordination of group conduct in ritual and the representation of the divine or of tradition as an intersubjective reality. While many traditions hold out the promise of immediate access to the divine, or to some transcendent dimension of experience, such promises depend for their realization as well on the possibility of mediation, which is necessarily conducted through channels of communication and exchange, such as prayers or sacrifices. An understanding of such modes of semiosis is therefore necessary even and especially when mediation is denied by a tradition in the name of the 'ineffability" of the deity or of mystical experience. This volume models and promotes an interdisciplinary dialogue and cross-cultural perspective on these issues by asking prominent semioticians, historians of religion and of art, linguists, sociologists of religion, and philosophers of law to reflect from a semiotic perspective on the topic of mediation and immediacy in religious traditions.