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Arthur Thurner tells of the enormous struggle of the diverse immigrants who built and sustained energetic towns and communities, creating a lively civilization in what was essentially a forest wilderness. Their story is one of incredible economic success and grim tragedy in which mine workers daily risked their lives. By highlighting the roles women, African Americans, and Native Americans played in the growth of the Keweenaw community, Thurner details a neglected and ignored past. The history of Keweenaw Peninsula for the past one hundred and fifty years reflects contemporary American culture--a multicultural, pluralistic, democratic welfare state still undergoing evolution. Strangers and Sojourners, with its integration of social and economic history, for the first time tells the complete story of the people from the Keweenaw Peninsula's Baraga, Houghton, Keweenaw, and Ontonagon counties.
In this volume, Avis gives an account of Reformation ecclesiology that had not been treated in any systematic or comparative way before: the doctrine of the true Church and its marks; the structure of the ministry in the true Church; and the rise of Protestant missionary concern -- the mission of the true Church in Christendom and beyond.
In the 1930s, thousands of Finns emigrated from their communities in the United States and Canada to Soviet Karelia, a region in the Soviet Union where Finnish Communist émigrés were building a society to implement their ideals of socialist Finland. To their new socialist home, these immigrants brought critically needed skills, tools, machines, and money. Educated and skilled, American and Canadian Finns were regarded by Soviet authorities as agents of revolutionary transformations who would not only modernize the economy of Soviet Karelia, but also enlighten its society. North American immigrants, indeed, became active participants of socialist colonization of what Bolshevik leaders perce...
This book will provide a thematic overview of one of European history’s most devastating famines, the Great Finnish Famine of the 1860s. In 1868, the nadir of several years of worsening economic conditions, 137,000 people (approximately 8% of the Finnish population) perished as the result of hunger and disease. The attitudes and policies enacted by Finland’s devolved administration tended to follow European norms, and therefore were often similar to the “colonial” practices seen in other famines at the time. What is distinctive about this catastrophe in a mid-nineteenth-century context, is that despite Finland being a part of the Russian Empire, it was largely responsible for its own governance, and indeed was developing its economic, political and cultural autonomy at the time of the famine. Finland’s Great Famine 1856-68 examines key themes such as the use of emergency foods, domestic and overseas charity, vagrancy and crime, emergency relief works, and emigration.
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Jewish and Christian studies scholars as well as historians of Eastern Europe will benefit from the analysis of Holy Dissent.
Travel north from the upper Midwest’s metropolises, and before long you’re “Up North”—a region that’s hard to define but unmistakable to any resident or tourist. Crops give way to forests, mines (or their remains) mark the landscape, and lakes multiply, becoming ever clearer until you reach the vastness of the Great Lakes. How to characterize this region, as distinct from the agrarian Midwest, is the question North Country seeks to answer, as a congenial group of scholars, journalists, and public intellectuals explores the distinctive landscape, culture, and history that define the northern margins of the American Midwest. From the glacial past to the present day, these essays ra...
In the early 1930s, approximately 6,500 Finns from Canada and the United States moved to Soviet Karelia, on the border of Finland, to build a Finnish workers’ society. They were recruited by the Soviet leadership for their North American mechanical and lumber expertise, their familiarity with the socialist cause, and their Finnish language and ethnicity. By 1936, however, Finnish culture and language came under attack and ethnic Finns became the region’s primary targets in the Stalinist Great Terror. Building That Bright Future relies on the personal letters and memoirs of these Finnish migrants to build a history of everyday life during a transitional period for both North American soci...
The copper mines of Michigan's Copper Country, in the Upper Peninsula, were active for 150 years, from 1845 until 1995. Many of the mine workers attempted to unionize, in order to obtain better working conditions, wages, and hours. The Michigan miners were unsuccessful in their struggles with mine owners, which came to a climax in the 1913–14 Copper Country Strike. This nine-month battle between workers represented by the Western Federation of Miners (WFM) and the three major mining companies in the region took a particularly nasty turn on Christmas Eve, 1913, at a party for strikers and their families organized by the WFM. As many as 500 people were in the Italian Benevolent Society hall ...
A historically accurate, well-rounded picture of shipwrecks on the Great Lakes.