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'The Dawn of a New Era', as some rejoiced, 'a printer's error in the history of mankind', as others loathed. From the day Czar Nicholas' Peace Rescript surprised a divided world, the First Hague Peace Conference has evoked irreconcilable responses. A predictable failure in the disarmament debate, a distinct leap ahead in curbing the Moloch of War, its lasting repute is linked to its brainchild, the Permanent Court of Arbitration, the cradle of The Hague's present claim as self-imposed Juridical Capital of the World. By all accounts, this 'First Parliament of Man' opened the door to the International Era & man's ultimate dream, 'The Federation of the World'. The 1899 Hague Peace Conference pa...
A broad and ambitious overview of the significance of philosemitism in European and world history, from antiquity to the present.
A remnant of the Renaissance : the transnational iconography of justice -- Civic space, the public square, and good governance -- Obedience : the judge as the loyal servant of the state -- Of eyes and ostriches -- Why eyes? : color, blindness, and impartiality -- Representations and abstractions : identity, politics, and rights -- From seventeenth-century town halls to twentieth-century courts -- A building and litigation boom in Twentieth-Century federal courts -- Late Twentieth-Century United States courts : monumentality, security, and eclectic imagery -- Monuments to the present and museums of the past : national courts (and prisons) -- Constructing regional rights -- Multi-jurisdictional premises : from peace to crimes -- From "rites" to "rights" -- Courts : in and out of sight, site, and cite -- An iconography for democratic adjudication.
The rule of law, peace, disarmament, human rights: these are no longer empty words, but legal concepts steadily gaining force among nations. If the slow but sure codification of international law that began with the first Geneva Convention of 1864 has put down roots, against all odds, it is because of the passionate determination of a few visionary but practical actors on the world's stage. Pre-eminent among these `workers in the dawn' was the Russian jurist, diplomat and arbitrator F.F. Martens (1845-1909). Although Marten's reputation suffered during the Soviet era and on both sides of the Cold War, the lasting effect of his ideas and initiatives can be traced all the way from his early ye...
This volume contains the proceedings of a conference “Hugo Grotius as a Theologian” (1992), held at the occasion of the retirement of professor Guillaume H.M. Posthumus Meyjes, the editor of Grotius' Meletius. Containing thirteen lectures, it is divided into three sections. In the first all Grotius' main theological works are discussed. The second section presents studies of Grotius' relationship to Erasmus, his polemics with André Rivet, his views on scholarly and religious developments in contemporary France, and his opinions on Jews and Judaism. Four lectures on the reception of Grotius' theological thought in the 17th and 18th centuries in Great Britain, Switzerland and the Netherla...
Often considered a secularizing force in the rise of the nation state, natural law was also invoked in defence of confessional states. The fourteen chapters in this volume show how religious and secularizing approaches to natural and biblical law interacted and combined as early modern states navigated the fallout from the Reformation. From this new perspective, the volume revisits questions of political legitimacy, civic and ecclesiastical authority, societal stability, conceptions of the common good, liberalism’s value pluralism (and its pretence), toleration and the lingering humanist project of determining “who are we” – issues that were as important then as they are now. Contributors are: Dominique Bauer, Thomas Behme, Hans Blom, Jiří Chotaš, Alberto Clerici, Stefanie Ertz, Arthur Eyffinger, Heikki Haara, Mads Langballe Jensen, Adriana Luna-Fabritius, Denis Ramelet, József Simon, and Markus M. Totzeck.
Tracing key biblical topics recurrent in Grotian and Hobbesian discourses on the church-state relationship, The Sovereign and the Prophets examines Spinoza’s Old Testament interpretation in the Theologico-political Treatise and elucidates his effort to establish what Hobbes could not adequately offer to the Dutch: the liberty to philosophize. Fukuoka develops an original method for understanding seventeenth-century biblical arguments as a shared political paradigm. Her in-depth analysis reveals the discourses that converged on the question, ‘Who stands immediately under God to mediate His will to the people?’ This subtly nuanced theme not only linked major theoreticians diachronically—from the Remonstrants such as Grotius to the anti-Hobbesian jurist Ulrik Huber (1636–1694)—but also synchronically built the axis of resonances and dissonances between Leviathan and the Theologico-political Treatise.
According to a commonplace narrative, the rise of modern political thought in the West resulted from secularization—the exclusion of religious arguments from political discourse. But in this pathbreaking work, Eric Nelson argues that this familiar story is wrong. Instead, he contends, political thought in early-modern Europe became less, not more, secular with time, and it was the Christian encounter with Hebrew sources that provoked this radical transformation. During the sixteenth and seventeenth centuries, Christian scholars began to regard the Hebrew Bible as a political constitution designed by God for the children of Israel. Newly available rabbinic materials became authoritative gui...
This, the first volume in the new series Melbourne Studies in Comparative and International Law, contains the revised and updated versions of papers presented to the Asia-Pacific Regional Conference, held at The University of Melbourne, to commemorate the centenary of the 1899 Hague Peace Conference and the 50th anniversary of the 1949 Geneva Conventions. Within the context of the Asia-Pacific region, the collection, by a wealth of international scholars and expert practitioners, explores the major issues addressed at the Conference in 1899, including the peaceful settlement of disputes, international humanitarian law, and arms control and disarmament.
Drifting Studio Practice begleitet Lonnie van Brummelens und Siebren de Haans partizipativen Dokumentarfilme Episode of the Sea (2014) und Stones Have Laws (2018), die sie in Zusammenarbeit mit der niederländischen Fischergemeinde Urk und mit den Saamaka- und Okanisi-Maronen von Surinam, einer ehemaligen niederländischen Kolonie im Amazonasgebiet, gedreht haben. Die Künstler skizzieren, wie sie mit kollektivem Drehbuchschreiben und performativem Geschichtenerzählen experimentierten. Ausgehend von ihrer früheren Arbeit Monument of Sugar (2007) entwickelt sich der Bericht zu einer praxisorientierten Auseinandersetzung mit Koautorenschaft und (Nicht-)Menschenrechten als Strategien zur Bewältigung des Plantagenozäns.