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Democratic Society and Human Needs
As anti-globalization protests show, the public is searching for ways to explain and rethink material inequity between developed democracies and those across the development divide. Jeff Noonan provides a strategy for analyzing these issues.
The Doctrine of Salvation in the Sermons of Richard Hooker
This specialist work in historical theology deals with the doctrine of salvation in the early theology of Richard Hooker (1554-1600) from the perspective of the concept of faith and with Hooker’s connections to the early English Reformers (W. Tyndale, J. Frith, R. Barnes, T. Cranmer, J. Bradford and J. Foxe) in crucial teachings such as justification, sanctification, glorification, election, reprobation, the sovereignty of God, and salvation of Catholics. The study proves that Hooker’s theology is firstly Protestant (to counter the views which picture it as Catholic) and secondly Calvinist.
Road to Egdon Heath
Bevis examines a wide range of English, European, and North American texts, literary works as well as religious, scientific, and travel writing. He surveys the literature on mountain climbing, sea voyages, desert travel, and polar exploration, and its metaphorical uses in poetry and fiction. Relying on Addison's term "the Great" rather than "the sublime," he shows how works such as Darwin's journals, Lyell's studies in geology, and de Saussure's books on the Alps helped form an outlook on nature that also found frequent literary expression. A wide-ranging, interdisciplinary work in the history of ideas, The Road to Egdon Heath traces the growth of an aesthetic sensibility that is now ubiquitous but which would have been incomprehensible prior to the Renaissance. This sensibility underlies not only much of modern literature but also our modern ideas about conservation, ecology, and environmentalism.
The Church Unfinished
Like human life, the Catholic or universal Church is lived forward but understood backward. To appreciate the Church's past, however, does not require that we simply repeat it. Using such a framework, this book puts the present period of the Church in vast historical context. It traces how the Church came from the "community of unexpected persons" whom Jesus gathered around himself and was then shaped, over the course of centuries, by human decisions made in the Spirit. The Church's catholicity is seen to involve an ever expanding memory, embracing the immense richness of past and present times, places, and cultures, and at the same time an openness to assimilating, and possibly being transformed by, a future history in which God offers new possibilities. The book thus proposes that the Church's leadership would do well to nurture a renewed eschatological attitude that embraces a genuine openness to the newness and surprise of the future, leaving room not only for continuity but also for the important elements of change and transformation. For, what the Church is, only the entirety of its history will fully reveal.
Social Chaucer
This text analyzes the effect of Chaucer's poetry on his contemporary readers, examining how he and his audience understood their society and how this is reflected in the works. This book provides a fuller understanding of Chaucer's world and the social implications of literary styles and form.
Hobbes and the Law of Nature
This is the first major work in English to explore at length the meaning, context, aims, and vital importance of Thomas Hobbes's concepts of the law of nature and the right of nature. Hobbes remains one of the most challenging and controversial of early modern philosophers, and debates persist about the interpretation of many of his ideas, particularly his views about natural law and natural right. In this book, Perez Zagorin argues that these two concepts are the twin foundations of the entire structure of Hobbes's moral and political thought. Zagorin clears up numerous misconceptions about Hobbes and his relation to earlier natural law thinkers, in particular Hugo Grotius, and he reasserts...
Herder on Nationality, Humanity, and History
The core of J.G. Herder's philosophy of nationalism lies in the conviction that human creativity must be embedded in the particular culture of a communal language. While he acknowledged that this cultural particular must be integrated into a more universal humanity, he insisted that each culture should preserve its incommensurable distinctiveness. He also called for a new method of enquiry regarding history, one that demands empathetic sensitivity toward the uniquely individual while realizing that there are few gains without losses. F.M. Barnard demonstrates that Herder, despite his innovative work on the idea of nationality, was fully aware of the dangers of ethnic fanaticism, but also of the hazards of what is now known as globalization, recognizing that these must be tempered by a sense of universal humanity. Barnard shows that Herder anticipated modern theories of the dynamics of cultures and traditions through the problematic interplay of persistence and change and that his speculations on cultural and political pluralism, on language as a democratic bond, and on the possible fusion of communitarian and liberal dimensions of public life remain relevant to contemporary debates
Living in the Future
Looks beneath Chaucer's vision of a British past to discover a deeply politicized fantasy of England's national identity
Philosophical Theory and the Universal Declaration of Human Rights
Philosophical Theory and the Universal Declaration of Human Rights examines the relations and interrelations among theoretical and practical analyses of human rights. Edited by William Sweet, this volume draws on the works of philosophers, political theorists and those involved in the implementation of human rights. The essays, although diverse in method and approach, collectively argue that the language of rights and corresponding legal and political instruments have an important place in contemporary social political philosophy. Published in English.
