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Modernity of Religiosities and Beliefs: A New Path in Latin America From the Nineteenth to Twenty-First Century synthesizes new research on various phenomena related to religions and beliefs in Latin America. The contributors provide comprehensive analytical interpretations of Latin American spheres of religious ideas and worldviews and show that they are a key element to understanding the history of the region. Overall, this book gives an account of the whole spectrum of religious phenomena in Latin American societies, providing a “global” interpretation that will contribute to the study of political, economic, and cultural modernities in Latin America.
The growing pace of international migration, technological revolution in media and travel generate circumstances that provide opportunities for the mobility of African new religious movements (ANRMs) within Africa and beyond. ANRMs are furthering their self-assertion and self-insertion into the religious landscapes of Europe, the Americas, and Asia. Their growing presence and public visibility seem to be more robustly captured by the popular media than by scholars of NRMs, historians of religion and social scientists, a tendency that has probably shaped the public mental picture and understanding of the phenomena. This book provides new theoretical and methodological insights for understandi...
Examines the emergence of Brazilian psychiatry during a period of national regeneration, demonstrating how sociopolitical negotiations can shape psychiatric professionalization
Although students and scholars of social problems have often acknowledged the role of religion, no thorough examinations of the relation between the two have emerged. This book fills this gap by providing a definitive work on the impact of religion on social problems, religion as a solution to social problems, and religion as a social problem in itself.
This book discusses African religion and its place in a slave society, using the story of Domingos Sodré as its backdrop.
Besides national productions, transnational films that result from agreements with ex-colonies now engage with the legacy of Portugal's colonial history and its powerful myths of cultural identity such as lusophony and lusotropicalism. This volume analyses the negotiations of ideas on identity and difference in both production modes.
Although Brazil is home to the largest African diaspora, the religions of its African descendants have often been syncretized and submerged, first under the force of colonialism and enslavement and later under the spurious banner of a harmonious national Brazilian character. Relocating the Sacred argues that these religions nevertheless have been preserved and manifested in a strategic corpus of shifting masks and masquerades of Afro-Brazilian identity. Following the re-Africanization process and black consciousness movement of the 1970s to 1990s, Afro-Brazilians have questioned racial democracy, seeing how its claim to harmony actually dispossesses them of political power. By embracing African deities as a source of creative inspiration and resistance, Afro-Brazilians have appropriated syncretism as a means of not only popularizing African culture but also decolonizing themselves from the past shame of slavery. This book maps the role of African heritage in—and relocation of the sacred to—three sites of Brazilian cultural production: ritual altars, literature, and carnival culture.
This volume explains how a multi-faith community in Brazil uses music both to combine and segregate three Afro-Brazilian religions: Batuque, Umbanda, and Quimbanda. It is a book-length study in English about music in Afro-Brazilian religions, which have synthesized African religions, folk Catholicism, Amerindian traditions, and in some cases European Spiritism.
Trata-se como é referido no subtítulo de uma conjugação de esforços de pesquisa e de interpretação comum de historiadores portugueses e brasileiros que, antes de mais, se insere no âmbito de um programa de comemorações científicas do centenário República em Portugal, a que a experiência brasileira ocorrida em 1889 não foi de todo estranha. Depois há o destaque de duas problemáticas essenciais ao republicanismo aquém e além mar que são a afirmação do Progresso político e económico e as interações do religioso com a utopia reformista republicana e positivista, bem como o ataque laicista à Igreja Católica apostólica e romana. O estudo destas problemáticas por especialistas com provas dadas conferem um valor inestimável ao projeto editorial e torná-lo-ão um título de referência obrigatória em Portugal e no Brasil.