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In India, you can still find the kabaadiwala, the rag-and-bone man. He wanders from house to house buying old newspapers, broken utensils, plastic bottles—anything for which he can get a little cash. This custom persists and recreates itself alongside the new economies and ecologies of consumer capitalism. Waste of a Nation offers an anthropological and historical account of India’s complex relationship with garbage. Countries around the world struggle to achieve sustainable futures. Assa Doron and Robin Jeffrey argue that in India the removal of waste and efforts to reuse it also lay waste to the lives of human beings. At the bottom of the pyramid, people who work with waste are injured...
In 2001, India had 4 million cell phone subscribers. Ten years later, that number had exploded to more than 750 million. Over just a decade, the mobile phone was transformed from a rare and unwieldy instrument to a palm-sized, affordable staple, taken for granted by poor fishermen in Kerala and affluent entrepreneurs in Mumbai alike. The Great Indian Phone Book investigates the social revolution ignited by what may be the most significant communications device in history, one which has disrupted more people and relationships than the printing press, wristwatch, automobile, or railways, though it has qualities of all four. In this fast-paced study, Assa Doron and Robin Jeffrey explore the who...
5 The Romance of Banaras: Boatmen, Pilgrims and Tourists -- Conclusion -- Glossary -- Bibliography -- Index
"Why is India so filthy?" This book draws on four years of research by an anthropologist and historian to tease out reasons for India's public-sanitation agonies. From the days of Mahatma Gandhi to Prime Minister Narendra Modi, India has struggled with garbage and human excrement. In the twenty-first century, the problems grow urgent as an urbanizing middle class expands, consumes, excretes and throws things away at increasing rates. In 2014, the new Modi government began to invest hundreds of millions of dollars in a Clean India! or Swachh Bharat! campaign to change habits, build toilets, purify water and tame domestic, industrial and medical waste. The authors argue that many of India's pr...
Gender persists as a key site of social inequality globally, and within contemporary south Asian contexts, the cultural practices which make up ¿masculinities¿ remain vital for understanding everyday life and social relations. Yet masculinities, and their discontents, are an understudied and often misrepresented facet of gender relations and cultural dynamics. Gender and Masculinities offers a collection of chapters that seek to unravel the complex ideas, practices and concepts revolving around gender structures and masculinities in India and Sri Lanka. The contributions to this volume draw on a range of disciplines, including history, comparative literatures, religion, anthropology, and d...
The cheap mobile phone is probably the most disruptive communications device in history, and in India its potential to stir up society is breath-taking. The number of phones in India increased more than twenty times in the last ten years, and by the end of 2012 India had more than 900 million mobile phone subscribers. The impact of the simplest version of the device has been deep. Village councils have banned unmarried girls from owning mobile phones. Families have debated whether new brides should surrender them. Cheap mobiles have become photo albums, music machines, databases, radios and flashlights. Religious images and uplifting messages continue to flood tens of millions of phones each day. Pornographers and criminals have found a tantalizing new tool. Political organizations have exploited a resource infinitely more effective than the printing press for carrying messages to workers, followers and voters. Cell Phone Nation masterfully probes the mobile phone universe in India - from the contests of great capitalists and governments to control Radio Frequency spectrum to the ways ordinary people build the troublesome, addictive device into their daily lives.
This intriguing anthropological study investigates how the boatmen of Banaras have repositioned themselves within the traditional social organization and used their privileged position on the river to contest upper-caste and state domination. Assa Doron examines the evolution of the boatmen community, drawing on a variety of sources to illuminate the cultural politics of social and economic inequality in contemporary India. Caste, Occupation and Politics on the Ganges offers insight into recent debates about the cultural and historical forms of social practice and resistance at the juncture between tradition and the global economy, and will therefore appeal not only to anthropologists, but to anyone working in the field of development studies, globalization, religion, politics and cultural studies.
"More than just a fascinating description of newsmaking and practice in an Indian city, this book has implications for theories of news and communication that make it a timely and significant contribution to the literature on journalism and newsmaking in the changing global environment.'--Mark Peterson, Miami University --
The Ganga-along with the Nile, the Tigris and Euphrates, the Yangtze and the Danube-is one of the great rivers of our planet. Perceiving the Ganga from three levels-material, spiritual, and divine-this anthology reflects on the dialogue and tension between the modern and the traditional, the historic and the mythical, the epic and the everyday, the factual and the fictitious.
How the language of “merit” makes caste privilege invisible in contemporary India. Just as Americans least disadvantaged by racism are most likely to endorse their country as post‐racial, Indians who have benefited from their upper-caste affiliation rush to declare their country post‐caste. In The Caste of Merit, Ajantha Subramanian challenges this comfortable assumption by illuminating the controversial relationships among technical education, caste formation, and economic stratification in modern India. Through in-depth study of the elite Indian Institutes of Technology (IITs)—widely seen as symbols of national promise—she reveals the continued workings of upper-caste privilege...