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Transcendence and Understanding
This book brings into conversation Western and Orthodox hermeneutical schools: one represented by Hans-Georg Gadamer and his followers, while the other school is less focused around one person and yet displays common distinct features. The main question of the book is how we can mediate not only the content of understanding of who we are in relation to each other, to the world in which we live, and to God, but also comprehend the process of understanding across various historical periods. The strengths and weaknesses of both positions are presented, and it is shown how these two hermeneutical approaches can enrich each other. The book argues that preserving both positions, and indicating how they complement each other, helps show the limits of encountering the transcendent reality that can be testified to by human language without being reduced to it as such.
Christian Engagement with Islam
Why did the Christian Church, in the twentieth century, engage in dialogue with Islam? What has been the ecumenical experience? What is happening now? Such questions underlie Douglas Pratt’s Christian Engagement with Islam: Ecumenical Journeys since 1910. Pratt charts recent Christian (WCC and Vatican) engagement with Islam up to the early 21st century and examines the ecumenical initiatives of Africa’s PROCMURA, ‘Building Bridges’, and the German ‘Christian-Muslim Theological Forum’, together with responses to the 2007 ‘Common Word’ letter. Between them, Islam and Christianity represent over half the earth’s population. Their history of interaction, positive and negative, impacts widely still today. Contentious issues remain real enough, yet the story and ongoing reality of contemporary Christian-Muslim engagement is both exciting and encouraging.
The Concept of Sin in Judaism, Christianity and Islam
It is asserted by Judaism, Christianity and Islam alike that sin is a central part of human life. Where sin comes from, however, is answered differently in the respective religions. While both the Bible and the Qur’an agree that there was a kind of "fall" of Adam at the beginning of human history, this fall is interpreted solely in classical Christian theology in terms of an "original" or "ancestral sin." Moreover, the classical doctrine of original sin is becoming increasingly called into question in today's Christian theology. This example already shows that the concept of sin is anything but clear. What does sin mean? Is sin primarily a violation of God's commandments? Or does the term "sin" refer to a radical corruption of man’s nature? How does sin relate to man’s redemption, toward which all three religions aim? The book "The Concept of Sin in Judaism, Christianity and Islam" addresses these and related questions. It analyzes how "sin" has been understood in the three religions in the past and the present and points out similarities and differences.
After-Mission, Beyond Evangelicalism
After-Mission touches on on three questions.The first question is about self-perception and identity-formation strategies, and the various views that we have on the Protestants’ relation to their Arab Muslim Middle Eastern context. This will furnish the basis for the ensuing parts, as it will provide the study with coherent and analytical readings of the cultural situation and intellectual views of the Arab Eastern Protestants in their Sitz im Leben from the perspective of the hermeneutic tripod of ‘identity–othering–relationality’. The second question, about the theological dimension, asks what kind of a theological discourse do the Protestants need to develop, and how do they nee...
Martin Luther
The three volumes present the current state of international research on Martin Luther’s life and work and the Reformation's manifold influences on history, churches, politics, culture, philosophy, arts and society up to the 21st century. The work is initiated by the Fondazione per le scienze religiose Giovanni XXIII (Bologna) in cooperation with the European network Refo500. This handbook is also available in German.
Cosmic Prayer and Guided Transformation
This book presents a realistic and thoroughly spiritual outlook upon the entire created reality. It lets us envisage that various created entities are participant in a relationship with God that becomes increasingly one of an intimate personal quality; that is, a relationship of love. It thus invites discernment that the universal reality is valuable in its own right and not only as a good for the use of humanity. Drawing mainly upon Scripture, ancient writers (especially Maximus the Confessor), as well as contemporary natural sciences, this book encourages the reader to perceive human salvation not as a lifting of humanity out of creation, but as a transformation into God's presence in the midst of the wider created order. It shows that Christian faith at its best does not exclude the wider creation but provides us with insight and hope for a harmonious being-in-God that is inclusive of creation. It shows that Christian faith can be a resource that helps overcome the ecological crisis.
God, Sexuality, and the Self
A creative new venture in systematic theology which tackles the intrinsic relation of God and 'sexuality'.
Scripts and Scripture
How did Islam's sacred scripture, the Arabic Qur'an, emerge from western Arabia at a time when the region was religiously fragmented and lacked a clearly established tradition of writing to render the Arabic language? The studies in this volume, the proceedings of a scholarly conference, address different aspects of this question. They include discussions of the religious concepts found in Arabia in the centuries preceding the rise of Islam, which reflect the presence of polytheism and of several varieties of monotheism including Judaism and Christianity. Also discussed at length are the complexities surrounding the way languages of the Arabian Peninsula were written in the centuries before ...
Rethinking the Filioque with the Greek Fathers
Does the Holy Spirit proceed only from the Father—or also from the Son? Protestants and Roman Catholics might immediately answer the latter and wonder why their Orthodox friends protest. Historically one of the major obstacles to Christian unity across the East-West divide, the Filioque—the part of the Latin translation of the Nicene Creed claiming the Holy Spirit proceeds from the Father and the Son—still bedevils Trinitarian theologians today. How can the church possibly achieve unity in the face of this dogmatic difference, implacable for over a millennium? Giulio Maspero shows us how the answer can be found in history. In the fourth century, when Pneumatomachians denied the divinit...
