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Athenagoras of Athens was a Christian thinker of the second century who engaged with contemporary philosophical thought in the matters of the divine, and the relationship of that divine to the material world. While clearly a Christian apologist, Athenagoras presents doctrines of God, of the Holy Trinity, and of other theological matters which clearly evidence an engagement with Greek philosophical thought which goes beyond the merely linguistic and embraces the notion of God as true being. Athenagoras is a Church Father who has not been given great attention in twentieth-century and early twenty-first-century scholarship. This book explores Athenagoras' undeniable place in the development of Christian thought on the divine, on the Trinity, on the human person, and on the resurrection. His work provides an important link between the mid-second-century and the work of Justin and that of the third-century Christian theologians of the East.
Athenagoras, the late-second-century apologist, was almost unknown in Christian antiquity and has not attracted much attention from modern scholars. This study examines systematically what is known of his life, his works, his background in Greek philosophy and in the Biblical and Christian tradition. His doctrines of God, of the Logos-Son, the Holy Spirit and the Trinity are discussed as is his doctrine of Creation and of man. His knowlege of the Church and liturgy is shown to be more extensive than has beensometimes thought. Finally his strong emphasis on the Christian life and his witness to the moral goodness found among Christians from all classes of society are shown to be convincing proofs of the difference Christianity has made by its coming into the Graeco-Roman world. The author argues that the value of Athenagoras' work lies in his sensitivity to the intellectual currents of his time which he sought to adapt to the service of the Christian faith.
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First published in 1997. What's new in the Second Edition: Some 250 new entries, twenty-five percent more than in the first edition, plus twenty-five new expert contributors. Bibliographies are greatly expanded and updated throughout; More focus on biblical books and philosophical schools, their influence on early Christianity and their use by patristic writers; More information about the Jewish and pagan environment of early Christianity; Greatly enlarged coverage of the eastern expansion of the faith throughout Asia, including persons and literature; More extensive treatment of saints, monasticism, worship practices, and modern scholars; Greater emphasis on social history and more theme articles; More illustrations, maps, and plans; Additional articles on geographical regions; Expanded chronological table; Also includes maps.
Athenagoras (c. 133 - c. 190 AD) was a Father of the Church, an Ante-Nicene Christian apologist who lived during the second half of the 2nd century of whom little is known for certain, besides that he was Athenian (though possibly not originally from Athens), a philosopher, and a convert to Christianity. In his writings he styles himself as "Athenagoras, the Athenian, Philosopher, and Christian." There is some evidence that he was a Platonist before his conversion, but this is not certain. Although his work appears to have been well-known and influential, mention of him by other early Christian apologists, notably in the extensive writings of Eusebius, is strangely absent. It may be that his...
Taken together, these three volumes represent a basic English-language reference book of patristic works. Volume 1 ends circa 382.
In your empire, greatest of sovereigns, different nations have different customs and laws; and no one is hindered by law or fear of punishment from following his ancestral usages, however ridiculous these may be. A citizen of Ilium calls Hector a god, and pays divine honours to Helen, taking her for Adrasteia. The Lacedæmonian venerates Agamemnon as Zeus, and Phylonoë the daughter of Tyndarus; and the man of Tenedos worships Tennes. Aeterna Press